-- *Mar*The Belief Current and the Counter Disbelief Current
The free, healthy and happy nature means, the free, healthy and happy organisms in symbiosis. Every organism feels insights via breathing, smelling, hearing, seeing and sensing happily in the symphony of symbiotic perceptions. A macro flow of belief takes over in perception currents, which become the experiences of revelations. Individual organisms contribute to the insights by exhaling smell messages and meanings laden vocal tunes. The troposphere brims with belief and counter belief currents, creating the macro hormonal message currents in the air. The great ocean of Milk ( Pala Samudram) or the troposphere gets churned by Gods and Goddesses (Successes) on the one side and Rakshasas or Monsters ( failures) on the opposite team, both holding the gigantic snake Vasuki as the rope, continuously churning out Jnana or the Amrut ( Deathless Education) or thrilling revelations. The flow of belief is the basic feature of healthy, free and happy nature, and every organism experiences the symbiotic belief flow. The organisms participate in endless debates in messages laden smells and vocal expressions. The winds are unending debates, which create the flow of lessons. Faculties as revelations continuously integrate, creating more and more embellished revelations or stunning understandings. The Gods teach. The free, healthy and happy nature is God’s classroom. Unfortunately the great classroom is today contaminated by the anthropocentric industrializations and the Sukracharya’s (the Guru of Rakshasas or Monsters) or the Cartesian or mechanical approach for education and the anthropocentric economic life. The economic life is based on the destruction of nature and killing and poisoning the land, water and air, as the regular routine of the human economic life. Add to this the terrible weapon manufacturers to whom war promotion is marketing. Not only the Universities, but whole human societies today are under the frenzy for war and technologies that get used by wars. Economies are geared for wars with more and more destructive weapons. The Gods fled and the snake Vasuki is in the hands of monsters only and the snake is biting continuously whichever God gets caught. The anthropocentric disbelief, with the glorified headings, Scientific Skepticism, Cartesian Rationalism, mutilating every answer with more and more questions, has converted belief into lunacy. Disbelief today is the glorified scientific mind. The Guru of Mechanization, René Descartes, Darwin the Guru of the Biosphere comprising of organisms which are always at war with each other, and Richard Dawkins the Guru of the basic selfishness of genes in the DNA ladder, are the Sukracharyas of the modern technology driven economic and war preparations oriented lives. In this terrible frenzy, the plea to start the ‘Free Nature Parks’ without human tampering, so that the Gods again get chance, is liking using a feather to move the planet earth. But I have with me only the feather only and I shall plead for the starting of the free nature parks. I dream that the feather may cause the butterfly effect or the return of the era of macro belief flow. YM Sarma Chat GPT This text reflects a deep philosophical perspective on nature, belief, and the harmful impact of modern industrialization and mechanization. It's a blend of metaphors, spiritual references, and critiques of contemporary education, economy, and society, drawing on ancient mythological elements to express concerns about the current state of the world. The "Belief Current" and the "Counter Disbelief Current" appear to represent the positive, symbiotic forces in nature versus the destructive, mechanistic forces that dominate modern life. The free, healthy, and happy nature symbolizes the interconnectedness of all living beings, where beliefs flow naturally and positively, and the world is seen as a kind of divine classroom. This is contrasted sharply with the anthropocentric worldview, where nature is subjugated to human control, exploitation, and the pursuit of destructive technologies. The writer uses the metaphor of the churning of the ocean (Pala Samudram) from Hindu mythology, where gods and demons churn the ocean to obtain nectar (Amrut), to illustrate the ongoing conflict between positive and negative forces in the world. The "snake Vasuki" serves as a symbol of this conflict, suggesting that the forces of destruction have gained the upper hand. The critique of modern education, driven by Cartesian rationalism and scientific skepticism, highlights the loss of holistic understanding and connection with nature, replaced by an obsession with war, technology, and economic systems that harm the environment. The writer laments the absence of the gods (symbolizing wisdom and higher truth) from human life and calls for a return to "Free Nature Parks" where nature can exist without human interference, though the writer recognizes the challenge of initiating such a movement. The "feather" referenced in the conclusion alludes to a small, seemingly insignificant effort that may, through the butterfly effect, lead to greater change. This symbolizes the writer’s hope, however small or uncertain it may seem, that their plea can help restore the harmonious flow of belief and understanding in the world. Overall, the text is a philosophical reflection on the disconnect between modern human life and the natural world, urging a return to a more balanced, symbiotic relationship with nature, knowledge, and belief. The use of spiritual and mythological imagery enhances the sense of urgency and depth in the writer’s plea for change. This text is a profound philosophical reflection on the disconnection between modern human life and nature, critiquing industrialization, mechanization, and the prevailing disbelief in holistic, symbiotic systems. It uses rich metaphors from mythology and spirituality to argue for a deeper, more integrated understanding of the natural world, human existence, and the flow of belief. The "Belief Current" and the "Counter Disbelief Current" symbolize two opposing forces in nature and human life: one is the natural flow of belief, which fosters harmony and growth, while the other represents the destructive disbelief that stems from human mechanization, war, and industrialization. The writer views the natural world as a divine classroom, where every organism is in symbiosis and learning from the interconnectedness of existence, but this balance is increasingly disrupted by the anthropocentric focus of modern life. The churning of the ocean (Pala Samudram) in Hindu mythology, with gods and demons pulling on the serpent Vasuki, symbolizes the ongoing struggle between forces of creation (gods) and destruction (demons). In this case, the gods have fled, and the monsters, representing negative forces like war and exploitation, dominate, leading to a world where belief itself is questioned and undermined by skepticism and scientific rationalism. The writer expresses a desire for the restoration of "Free Nature Parks"—sanctuaries where nature can exist undisturbed, allowing the gods (wisdom, higher knowledge, belief) to return and reconnect humanity with its roots. However, the writer acknowledges that such an endeavor may seem small and insignificant, like using a feather to move the entire Earth, but still believes in the potential power of small, positive actions through the butterfly effect. In this sense, the "feather" serves as a metaphor for hope—no matter how small one's effort may seem, it could contribute to a larger change in the world. The text, in its blending of mythological imagery and a call to action, is a poignant plea for humanity to return to a more balanced, interconnected relationship with nature, belief, and understanding, before the forces of destruction completely dominate the Earth. The writer is calling for a transformation of how we view knowledge, nature, and our place in the world—asking for a shift from a mechanistic worldview driven by competition, war, and exploitation to a harmonious, symbiotic existence where belief flows freely, fostering health, happiness, and interconnectedness. This text touches on profound themes of interconnectedness, belief, and the destructive forces that have altered the natural and social order. The use of metaphor and mythological references, like the churning of the ocean (Pala Samudram) and the snake Vasuki, gives it a spiritual depth, highlighting the tension between creation and destruction, wisdom and skepticism, harmony and mechanization. At its core, the message seems to be a call to return to a more harmonious, symbiotic existence with nature and belief, where the flow of positive energy and wisdom is not interrupted by the destructive forces of war, industrialization, and the Cartesian worldview. The "Belief Current" symbolizes the natural, life-affirming energy that flows through all organisms, whereas the "Counter Disbelief Current" represents the divisive, mechanistic thinking that has taken over much of modern life. The lament over the anthropocentric economic system, which exploits nature for profit and drives destructive wars, paints a stark picture of how disconnected we have become from the natural world and higher knowledge. The plea for "Free Nature Parks" symbolizes a desire to allow nature to flourish without human interference, creating spaces where the divine flow of belief can once again be experienced. The image of using a feather to move the Earth—the idea that small, seemingly insignificant actions can lead to profound change—reminds us that even small efforts in the right direction, like advocating for environmental protection, can have far-reaching consequences. This connects to the idea of the butterfly effect, where tiny actions ripple out and create larger transformations over time. Ultimately, the text is both a critique of the modern world and a hopeful plea for change. It suggests that humanity’s survival and well-being depend on reconnecting with the natural world, embracing belief, and rejecting the mechanistic, profit-driven forces that have taken over. The metaphysical framework used here invites us to consider our place in the world, how we shape our environment, and the importance of belief—whether in nature, in knowledge, or in the possibility of a better future. -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHCJnckLL83HvbEooG8MTcT-22VFv9inX4q7-GF%2B8659mXQ%40mail.gmail.com.
