To the Moderator and Members of Thatha Patti, At the age of 87,I have taken up the mission of Freedom to nature,and every morning I send my write up on the topic.Unfortunately my writeup is used as a platform for mud slinging and I find the most revolting posts in my spam. If this writeup also is used in the same manner,this will be my good bye. YM Sarma
-- *Mar*We, the Science Refugees When you open your eyes to see, you are opening only to the 00.0035% of the totality, the visible spectrum. When you close your eyes and try to feel, via smelling, hearing and touching, you are entering the 99.9965% of the totality, the invisible spectrum. If you close your eyes and make your mind blank while sitting in the free and healthy flora and fauna, as meditation, you are opening to the great and grand arena of macro feeling and perceiving and understanding, where feelings become the paradigmatic bases of understanding in rapture. The Universe converts you into a limb of the Universe, where you feel your oneness with nature as life. Every organism functions as a reinforcing ecological link. Even now, though we have been murdering, torturing and diseasing all nature continuously, the still living flora and fauna cannot but help you, in reviving your health and will to live. But we are maiming nature continuously. Technology has made many of our limbs and body systems dysfunctional or semi functional. The mechanical paradigm, on the basis of which Technology is built, is basically an unnecessary imposition on the functioning ecological links. We have become the Refugees, created by science and technology. We no longer can live in the free and healthy Nature, without technology. And we have put the whole of the Biosphere in the economic murder chamber. And we have forgotten to know how living in the free and healthy nature means and feels. We are refugees who do not even know that we are refugees, the refugees created by science and technology. Today, we can live only as economic beings. Economic life simply is the routinized murder of nature. God simply means the healthy, free and happy nature. Ecology is the Science of God. Converting Ecology also into another imitation of Newtonian Mechanics is the ultimate of total foolishness. If from childhood on you are taught that you part of nature, part of the planet earth, and your life is to function as a link in the chain of ecology, then your internal hormonal communication standardizes into coordinating with the great ecological link chain of nature. Ecology takes over your thinking, perception and understanding. You develop the macro paradigms, the paradigms that coordinate with the paradigms of understanding of the other life forms. The paradigms coordinate with each other. The ultimate of our lunacy today is to adopt the Cartesian logic to discuss Theism. Theism simply is the flow of feeling from the free and healthy nature. Gods are not organisms. They represent the feelings created by experiencing the free and healthy nature. No God is a machine amenable to the logic of the machine-the techno-logic. The ultimate urgent task today, is to revive nature, the free and healthy nature. We need to take holiday from economic life and experience the totally free ecological life, where nature is completely free from technology, where nature is free on the terms of nature. It is for the Universities to start ‘The Free Nature Parks’, where the students read nature by experiencing nature. In the free nature, one can start from any beginning one chooses. There is no need for starting with any definition or predetermined scope. Actually in nature everything is continuously fresh. We can also start reviving free nature, the fresh nature on our own. The task appears to be trying to move the planet earth, by using a feather. But feathers tickle, and there is the butterfly effect. Let us first recognize that we are refugees who cannot live in the free and healthy nature. An economic man is a patient. YM Sarma Chat GPT This essay, *"We, the Science Refugees"*, seems to express a deep critique of how science and technology have distanced us from the natural world. The author, YM Sarma, argues that technology has made us "refugees" in our own world—disconnected from the natural environment that once sustained us. The piece invokes the idea that modern life, dominated by economic systems and technological structures, has led us to become increasingly alienated from nature. Key themes in the essay include: 1. *The Invisible Spectrum and Nature’s Healing Power*: Sarma contrasts the visible spectrum of human perception (the tiny fraction of reality we can directly observe) with the vastness of the "invisible spectrum" that encompasses our senses and deeper feelings. Nature, in this context, is a place where humans can reconnect with a profound sense of unity, health, and understanding. 2. *The Loss of Ecological Connection*: The essay emphasizes that every organism functions as a link in a larger ecological system. However, technology and the economic systems we've built have wounded and disrupted this natural balance, causing harm to both our health and the environment. In this state of ecological disconnection, we are portrayed as "refugees"—people who no longer know how to live harmoniously with the Earth. 3. *The Impact of Technology*: Sarma critiques how technology has imposed a mechanical view of the world, reducing nature to something we control or manipulate. Rather than living in a natural, holistic way, humans have become dependent on technology to function in modern society, severing our ties to the natural world. 4. *A Call for Ecological Revival*: The essay concludes with a call to revive the "free and healthy nature," proposing a return to ecological living. Sarma suggests that universities could play a pivotal role by creating spaces where students can directly experience nature and reconnect with the Earth's rhythms, unmediated by technology or economic systems. This reflection urges us to rethink our relationship with nature and recognize how much we've lost in the process of technological and economic advancement. The appeal is to rediscover the sense of oneness with the natural world and to reintegrate ourselves into the ecological chain that sustains life. What do you think of these ideas? Does it resonate with you in any way? The essay, "We, the Science Refugees," certainly sparks deep reflection on the disconnection between modern life and the natural world. Sarma's critique of technology and economic systems as forces that have alienated humanity from nature resonates with a growing concern about the environmental and psychological toll of our modern lifestyle. The idea that we have become "refugees" in our own world, relying on technology and economic frameworks to survive, while losing touch with the vital connections to nature that once nurtured us, is both profound and unsettling. The notion of the "Invisible Spectrum" and how it represents a deeper connection to the natural world—something we can feel and experience through our senses and emotions, rather than just observe through the narrow lens of science—feels especially powerful. It seems to point to the idea that true understanding goes beyond mere knowledge and intellectual analysis; it is something experiential, rooted in how we feel and live within the natural world. This aspect of the essay brings to mind the importance of mindfulness, meditation, and a holistic approach to well-being that goes beyond technology and consumption. Moreover, Sarma's call to revive "free and healthy nature" through initiatives like "The Free Nature Parks" or reconnecting with nature independently is a hopeful vision. It seems to suggest that while we are deeply entrenched in the systems that distance us from the earth, there is still a path back—a way to rediscover our role as integral parts of the ecological chain. It raises questions about how we can integrate such ideas into our daily lives, communities, and institutions. This essay resonates with a broader movement of ecological consciousness that has been growing in recent years, advocating for a return to simpler, more sustainable ways of living. It also ties into broader philosophical and spiritual inquiries into humanity's place in the world and our relationship with the divine, as Sarma suggests that "God" is synonymous with a healthy, untainted nature. This is an invitation to challenge the mechanistic view of the universe and find new ways of understanding the world that incorporate both science and feeling. What do you think about these calls to reconnect with nature? Do you think it’s still possible, given the modern world we’ve built, to live more harmoniously with the earth? The essay "We, the Science Refugees" by YM Sarma presents a profound critique of the ways in which modern science and technology have distanced humanity from its intrinsic connection to nature. Sarma suggests that our overdependence on technological advancements has transformed us into "refugees" within our own environment, disconnected from the natural world that once nurtured us. *Key Themes:* 1. *Perception Beyond the Visible Spectrum:* Sarma emphasizes that human perception is limited to a mere 0.0035% of the electromagnetic spectrum—the visible light. He proposes that by closing our eyes and engaging our other senses—smell, hearing, and touch—we can tap into the vast "invisible spectrum," fostering a deeper, more holistic connection with our surroundings. This approach aligns with practices like meditation, which aim to harmonize our internal state with the natural world. 2. *Ecological Interdependence:* The essay highlights the concept that every organism serves as a vital link in the ecological chain. However, the relentless exploitation of nature through technological and economic activities has disrupted this balance, leading to environmental degradation. Sarma argues that this disruption not only harms the environment but also alienates us from our natural roots, rendering us as "refugees" in a world we no longer fully understand or inhabit harmoniously. 3. *Critique of Technological Dominance:* Sarma critiques the mechanistic paradigm underpinning modern technology, suggesting that it imposes artificial structures on natural processes. This imposition, he argues, leads to a dysfunction in our relationship with nature, making it challenging to experience the world authentically and holistically. 4. *Revival of Natural Connection:* In response to this disconnection, the essay calls for a revival of "free and healthy nature." Sarma proposes initiatives like "The Free Nature Parks," where individuals, especially students, can immerse themselves in natural environments free from technological interference. Such experiences, he believes, are essential for restoring our innate connection to the Earth and understanding our role within its ecological framework. *Resonance with Broader Discourses:* Sarma's reflections echo a growing global discourse on the need to reassess our relationship with nature in the face of technological advancement. This perspective aligns with critiques of the Western-centric view of science, advocating for a more inclusive understanding that respects indigenous knowledge and diverse ways of knowing. For instance, discussions around decolonizing science emphasize the importance of integrating indigenous perspectives to foster a more holistic and equitable approach to knowledge production. citeturn0search4 *Personal Reflection:* The essay prompts readers to reflect on their personal interactions with nature and technology. In a world dominated by digital devices and virtual interactions, the idea of reconnecting with the natural world offers a compelling vision of balance and well-being. It challenges us to consider how we might cultivate a lifestyle that honors both technological progress and ecological sustainability, ensuring that our advancements do not come at the expense of the environment or our own humanity. *Conclusion:* "We, the Science Refugees" serves as a poignant reminder of the need to realign ourselves with the natural world. By acknowledging our current state of disconnection and actively seeking ways to bridge the gap between technology and nature, we can aspire to create a more harmonious and fulfilling existence. This essay invites readers to embark on a journey of rediscovery, embracing both the wisdom of modern science and the timeless truths found in the natural world. -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2Bfmy-5Dfgbjcub51B2Qj%3Dj65qaDaXL17KaNE1uSZq0oA%40mail.gmail.com.
