HINDU TEMPLES in KERALA
KERALA STATE in SOUTHERN INDIA
While wooden cultural spheres in India lie mainly along the Himalayas in
the north, most of the Indian Subcontinent belongs to the stone cultural
spheres of an arid subtropical climate with meager timber. However, it is
not well known that there is also a wooden cultural region in southernmost
India. ‘South India’ usually indicates four states where people speak
Dravidian languages. In its northern area, there are two states of Andhra
Pradesh and Karnataka, while in the southernmost area of the Subcontinent,
the Western Ghats mountain range separates Tamil Nadu in the east and
Kerala in the west.
A rock edict inscribed in the 3rd century B.C.E. (300 BCE) by the Emperor
Ashoka mentions that there were two kingdoms of Chola and Keralaputra in
southernmost India, the former of which roughly corresponds to current
Tamil Nadu and the latter to Kerala. Although Buddhism and Jainism spread
in Kerala in ancient times while the Chera Dynasty thrived, hardly any
vestige remains today. Christianity and Islam were brought here from an
early period through maritime trade, counting nowadays 20% of the
population for the followers of each religion, and the remaining 60% are
Hindus.
The neighboring state on the east, Tamil Nadu, is a vast extent of arid
land, where the ‘Southern Style’ stone temples developed most splendidly
and when one comes to say the ‘Dravidian Style,’ it largely indicates Hindu
temples in this state. On the other hand, since the state of Kerala is a
narrow strip of land situated between the Arabian Sea and the Western Ghats
mountain range of an altitude of 1,000 to 1,500m, the wind blowing from the
sea strikes the mountains, shedding a lot of rain, supporting forests, and
making this state a wooden cultural area completely different from Tamil
Nadu.
As the two states are separated by the mountain range, mutual exchange was
done along the seashore at the southernmost part, the further south one
goes in Kerala the more the Tamil elements increase. The contrast of the
architecture of both states is most clearly seen in Gopuras (temple gates).
While Gopurams in the Tamil region are typically in the Dravidian style
made of stone, Gopuras in the pluvial Kerala region are crowned with wooden
hipped roofs. As timber is abundant in Kerala, houses are usually built of
wood with a gabled roof covered with tile. The extant temples are mostly
from early-modern and modern times. Regarding the species of timber, teak
has been mainly used and jack fruit, rosewood, and ebony were added to it.
(It is opined that ancient temples had it been there could have vanished
which has no basis or the least basis as far as Kerala is concerned; only
after the Chera Chola dynasties along with the Venad etc. small kingdom
under them took over temple culture as in Tamilnadu including the naming of
the temple and places happened; and that is quite natural for any
civilization; Most places of the eastern Greece still bear the cities names
of Mahabharata as per the research book of E-Pococke the Greek, when after
the Mahabharata war there were displacements towards west by the warriors
who remained alive. Also, most places of the eastern USA bear only the
names of England as MAYFLOWER ship displacers developed a culture. So also,
in Kerala, history lacks the temple's construction in the ancient times;
the oldest temple is believed to be Vaikkam Mahadeva and The
Keraladeshapuram Temple in Thanur is considered one of the oldest temples
in Kerala. It is dedicated to the Hindu god Vishnu and is located in the
Malappuram district. Though labelled as Parasuraman, kritha yuga, 4000
years old (2000BCE) etc., temples seen today had come up only after the
migration of Tamil people into Kerala after the Chera Chola dynasties that
too in the Tamilnadu style and added up with the same legendary stories as,
yesterday in Trikkandiyur temple I wrote. As a matter of fact, Kerala
became distinct only in the later periods and in the mid-level, Kerala was
also a Tamil Dynasties only. Virtually a language Tamil Sanskrit mixed
which developed into Malayalam, came up thus; and MUN KUDUMI PERUVAZHUDI
CHERA KING WHO HAD TUFT IN FRONT, lead a culture of namboothiris in Kerala,
who set a separate style for that state. Kerala was not different from
Tamilnadu once and different only within a short period. TAMIL WORD
“PARAMBIL” MOUNTAIN LAID, AND WORDS AS “IL” DEVELOPED ONLY FROM AYE, ORI
VALVIL ERI ETC SMALL KINGS WHO RULED FROM THE MOUNTAINS ON THE KERALA
BORDERS; MARTHAANDA VARMAN VIZ VARMAS DESCENDED FROM THERE. ) And temple
history long back contained all those data; and while Mr Gopalakrishnan
writes matter taken out of Wikipedia shetradanam, I try to connect some
historical facts relevant to those temples researched. The tantra style
were adopted later by Namboodris to shift focus on the rituals of the
Kerala temples and those tantric originated from Tamilnadu under kalappirar
kingdom. }
In accordance with the enlargement of temples in scale, main pillars
and walls came to be made of firmer materials and crowned with wooden
framed roofs. Cave temples and stone columns and the foundations of temples
were largely of granite, but walls were usually made of laterite, which is
amply produced at the foot of the Western Ghats Mountains. Laterite is a
reddish tropical soil, which is soft when first extracted from the ground
and hardens like stone during exposure to the air, used as low-priced
construction material. However, as it is porous, containing lots of
bubbles, its surface is often plastered, painted, or sculpted. A temple’s
square precinct is usually surrounded with cloister-like walls called
‘Nalambalam.’ It is sometimes made of laterite, but often made of wood with
latticed walls, through which the other side is seen, giving an impression
like delicate Japanese architecture. Because of the seeming resemblance of
such timber Hindu temples in Kerala with wooden architecture in Nepal, it
has been surmised that there was some influential relationship between the
architectures of the two regions. What displays it most clearly is the
emphasis of gables in Kerala temples. In Nepal, there are not so many
gabled roofs; in addition, they are not treated so decoratively as in
Kerala.
3 TYPES of KERALA TEMPLES
As Hindu temples in Kerala are exhaustively guarded in terms of religion,
even H. Sarkar, working with the Archaeological Survey of India, wrote in
his report that it was difficult to survey Kerala temples. Even looking
inside can be refused, let alone taking photographs of the interiors.
Plans
Round (Oval)-type _________Square-type _____________Apsidal-type
(Shiva Temple Vaikom)___(Shiva Tem. Peruvanam)___(Subrahmanya Tem. Payanur)
Plans of the 3 types of Kerala Temples
(From H. Sarkar: An Architectural Survey of Temples of Kerala, 1978, A.S.I.)
To begin with, there are three plan-types of Shrikovil (main shrine) in
traditional Hindu temples in the state of Kerala; that is the Round-type,
Square-type, and Apsidal-type. It is a distinctive feature of Kerala that
there are lots of Round-type temples, which are not found in other states.
This type is often transformed into an oval plan, and the Shiva Temple at
Vaikom is an example with a grand oval cone roof covered with copper. In
contrast to this simple overall form, paintings in full color, covering the
entire wall space, give this temple a splendid external appearance, along
with ornamentation around the windows and wood carvings on the brackets. At
Polonnaruwa in Sri Lanka, there are the remains of a circular Buddhist
shrine called Vatadage from the 12th century. It enshrines a small stupa,
which is surrounded with two concentric rows of stone columns and a
circular brick wall and furthermore an outer row of stone pillars. Though
the upper part of the building has been utterly lost, it is supposed that
it had been covered with a wooden conical roof. If so, the architectural
form of the Vatadage is quite similar to that of the circular temples in
Kerala, in spite of the difference in their religions: Buddhism and
Hinduism. Also considering that the number of circular temples is greater
in southern and middle Kerala (viz. nearer to Sri Lanka) than in the north,
it can be presumed that the form of circular shrine in Kerala had an
influential relationship with Sri Lankan architecture. According to H.
Sarkar, the form of Buddhist circular shrines in ancient India had probably
been brought to Sri Lanka, and later it might have been reimported to India
by Ilavar people, who emigrated from Sri Lanka to the Kerala region.
In the famous Vadakkunnathan Temple in Thrissur (former Trichur), there
stand three shrines in line, two of the Circular-type and one of the
Square-type.
The Square-type shrine, in common with many others of its type, has a
‘Mukha-Mandapa’ (entrance porch) with a gabled roof. Furthermore, in front
of the shrines, again in common with other types, there stands an
independent building called a ‘Namaskara-Mandapa,’ which is an open Mandapa
with stone columns supporting a wooden pyramidal roof. The square type
shrine is the most popular and often has dormer windows on its pyramidal
roof, but they are not actual windows but decoration. The Shiva Temple at
Peruvanam presents a unique figure, crowned with an ornate octagonal roof
over a Square-type plan. In northern India a stone tower of a temple is
referred to as a ‘Shikhara,’ while in the Kerala region the word Shikhara
refers to such a roof on the top of a Multi-tiered Tower-type temple. It is
assumed that the Apsidal plan originated from ancient Buddhist temples; the
Chaitya caves among the cave temples of Ajanta and Ellora took this plan.
It was gradually diffused to the south and eventually may have been brought
to Kerala by way of the Karnataka region, as can be seen in the Hindu
temples of Aihole for instance. Although at ancient cave temples, a front
gable was an actual window called a 'Chaitya Window,’ here in Kerala, it
lost its function as a window, being transformed into a stage for
ornamental wooden carvings.
SCULPTURES and MURALS
A temple with an ambulatory around the sanctuary is referred to as
‘Sandhara’ and one without as ‘Nirandhara,’ and a grand scale temple might
have a double ambulatory. A pilgrim circumambulates it clockwise as an act
of worship. As can be seen on the plan, the formation of a Circular-type
temple can be comprehended like this: an initial Dravidian stone sanctuary
is surrounded with one or two rows of stone columns to prepare an
ambulatory around it and then enclosed with a circular wall, over which a
wooden roof is constructed to protect the whole. However, at *a Square-type
temple, the ambulatory is not demarcated by columns but *only by a thick
wall made of laterite, even at a temple with a double ambulatory. Those two
types of temple-form must have derived from different origins. Regarding
the Apsidal-type, since it is an intermediate form of the former two types,
there are cases of temples with and without a colonnade around the
sanctuary. Even if the upper part of a temple has been altered or
reconstructed many times, the stone Adhisthana (basal part) is likely to
preserve the original structure, on which there is often left an inscription
that tells the history of the temple to some degree. The wall above the
Adhisthana is often decorated with wooden sacred sculptures. One is
generally prohibited from taking photographs in the inner precinct, so it
is regrettable not to be able to show those fine sculptures here.
At later temples in Kerala, a magnificent Entrance Mandapa came
to be built in front of the Nalambalam. The Mahadeva Temple at Kaviyur has
meticulous wooden carvings, made up of miniature sculptures, on the
coffered ceiling of its Entrance Mandapa. Those sculptures of gods and warriors
remind us of the highly stylized dancers of Kathakali, which is the most
famous traditional performing art in Kerala similar to Kabuki in Japan. As
for wall paintings in Kerala, those at the Mattancherry Palace in Kochi
(Cochin), the Mahadeva Temple at , and the Royal Palace in Padmanabhapuram
are renowned, (PADMANABHAPURAM I WENT SEVERAL TIMES TO FIND THE
ARCHITECTURES SO BRILLIANTLY DONE} showing the unique Kerala style,
painted in the 16th century and after. Compared with abundant sculptures,
murals are quite scarce in India. The above-mentioned murals might have
originated from the intermittent tradition of Indian painting from the cave
temples in Ajanta.
So my interest of any old time is history behind and that was I was
showing in Kandiyur where the history of TN was repeated at Kerala.
K Rajaram IRS 4525
On Sun, 4 May 2025 at 06:24, 'gopala krishnan' via KeralaIyers <
[email protected]> wrote:
> There are lots Siva temples at Kandiyur in Tamilnadu and Kerala.Kandiyut
> in Kerala is in Alleppy District.Nowadays I post about Temples alone in
> Kerala iyers and patti_thaths groups also SEPARATELY
>
> Yahoo Mail: Search, organise, conquer
> <https://mail.onelink.me/107872968?pid=nativeplacement&c=US_Acquisition_YMktg_315_SearchOrgConquer_EmailSignature&af_sub1=Acquisition&af_sub2=US_YMktg&af_sub3=&af_sub4=100002039&af_sub5=C01_Email_Static_&af_ios_store_cpp=0c38e4b0-a27e-40f9-a211-f4e2de32ab91&af_android_url=https://play.google.com/store/apps/details?id=com.yahoo.mobile.client.android.mail&listing=search_organize_conquer>
>
> On Sat, 3 May 2025 at 19:44, venkat raman
> <[email protected]> wrote:
> Namaste. Trikandiyur is near Tirur[ Malappuram district]. There were many
> Iyer households there. Kadampuzha, Melpathur, Athavanad, Tirunavaya,
> Alathiyur, Mangalam are near Trikandiyyur. It is the home of the Father of
> Malayalam language shri Thunjatthu Ezhutthachchan. Kadampuzha Bhagavathi
> temple is known for the votive offering called "Muttu Arakkal" the removal
> of impediment/ obstacle. Also the Kadampuzha Devaswam every day offers
> free dialysis for twenty-five renal patients Melpathur is the home of the
> author of Narayaneeyam shri Melpathur Narayana Bhattathiri. Athavanad is
> the home of Azhvanchery Thambrakkal. He was the only person who was
> personally invited by the king of Travancore to the Murajapam in Shri
> Padmanabhaswamy temple. He was the head of the Namboothiris of Kerala.
> Tirunavaya is known for the Mamankam and the famous vishnu Temple named
> Navamukunda temple , one of the 108 divya desam dedicated to Lord Vishnu.
> Alathiyur is the home of the well known Ayurvedic physician " Alathiyur
> Nambi". Mangalam is home of one of the modern triuvirate [ nadhunika
> kavitryam] Vallathol Narayanan Menon. Also the preceptor of Melpathur
> Nayana Bhattathiri shri Achutha Pisharody was from Thrikandiyur.
> Alathiyur Hanuman Kavu is a well known temple. Smt Jayalalita[ former CM
> of Tamilnadu] and Srilankan Prime Minister Ranil Wickremasinge visited
> there.
> Venkataraman
>
> On Saturday, May 3, 2025 at 11:59:56 AM UTC+5:30 [email protected] wrote:
>
> Kandiyur, also referred to as Thirukkandiyur, is a village in the
> Thiruvaiyaru taluk of Thanjavur district, Tamil Nadu. Kandiyur is 3.7 km
> away from the block's headquarters and Thiruvaiyaru, a sacred place. The
> village is centered around Kandeeswarar temple, after which it is named.
> Kandeeswarar
> Temple is a Hindu temple dedicated to the god Shiva. The temple is
> incarnated by the hymns of Tirugnana Sambandar and is classified as Paadal
> Petra Sthalam. It is the fifth of the seven sapthastanas of Aiyarappar
> temple at Tiruvaiyaru. It is notable for its sculptures which are built in
> Chola
> style. The temple is one of the seven shrines associated with the
> Saptamartrikas. Now one may understand how in Kerala, same place and
> shiva @ Mahadeva temple in Chola dynasty came, when people from TN were
> migrated to Kerala. I wrote this when I wrote Kerala History and temples of
> Kerala already.
>
> Kandeeswarar Temple, Kandiyur Thirukandiyur Brahma
> Sira Kandeeswarar Temple Deity Brahma Sira Kandeeswarar (Shiva)
>
> Kandeeswarar Temple (also called Brahmakandeeswarar temple,
> Brahmasirakandeeswarar temple and Veerataneeswarar temple) is a Hindu
> temple dedicated to the god Shiva located in Kandiyur also known as
> Thirukkandiyur or Tirukkandiyur, near Tiruvaiyaru, Tamil Nadu, India. Shiva
> is worshiped as Kandeeswarar, and is represented by the lingam and his
> consort Parvati is depicted as Mangalanayagi. The presiding deity is
> revered in the 7th-century-CE Tamil Saiva canonical work, the Tevaram,
> written by Tamil poet saints known as the nayanars and classified as Paadal
> Petra Sthalam. As per legends, Shiva is believed to have destroyed eight
> different demons and the eight Ashta Veeratanam temples are built
> signifying each of his victories in the war. The temple is one of the
> eight where Shiva is believed to have removed one of the five heads of
> Brahma.(The same story is attached at Kerala also) There are many
> inscriptions associated with the temple indicating contributions from:
> Cholas, Thanjavur Nayaks and Thanjavur Maratha kingdom. The temple is one
> of the Sapthastanams of Aiyarappar temple and the Sapthastanam festival
> celebrated during the month of January is the most prominent festival in
> the temple, and the region. Many temples have same name, Kandeeswarar
> Temple is also in Thamarankottai, a village in Pattukottai taluk of
> Thanjavur district.As per Hindu legend, Brahma, the Hindu god of creation
> and Shiva, the Hindu god of destruction, had originally five heads.
> Parvati, the wife of Shiva, once got confused and performed patha pooja
> (ablution of feet, considered an act of respect) to Brahma, instead of
> Shiva. Shiva got enraged and cut off one of Brahma's heads; the cut head
> got stuck in his hand due to Brahma's curse. To get rid off the sin, Shiva
> worshipped Vishnu at Thirukarambanur as Bhikshatana, where a part of his
> sin was relieved. He got his curse fully relieved after visiting Vishnu at
> Thirukadaiyur and taking a holy dip in the temple tank, Kamala
> Pushkarani. {famous tank }Since Vishnu relieved (vimochana) the sin
> (saabha) of Shiva (also called Hara), the temple is called Hara Sabha
> Vimochana temple. After the incident, the tank came to be known as Kapala
> Theertham (kapala indicates skull). Shiva was pleased and he built the Hara
> Sabha Vimochana temple and also built a temple for himself near it. As
> per another legend, Lakshmi, the consort of Vishnu requested Shiva to cut
> off one of the heads of Brahma as she felt that Vishnu would ignore her and
> show all his affection towards Brahma. Sage Bhrigu, King Mahabali and
> Chandra (Moon) all got their sins relieved and worshipped Vishnu here in
> the temple. Sage Bhrigu once wanted to test the superiority of Vishnu,
> Brahma and Shiva. He kicked Vishnu in his chest in anger and got relieved
> of the sin here. Chandra, who sinned by seducing the preceptor's wife, got
> partially relieved of it by worshipping Hara Saabha Vimochana Perumal.
>
>
> vide last
> [image: image.png]
>
> Last para tipu sultan K Rajaram IRS 3525
>
> On Sat, 3 May 2025 at 11:21, 'gopala krishnan' via Thatha_Patty <
> [email protected]> wrote:
>
> *TRIKANDIYUR SHIVA TEMPLE,TIRUR,MALAPPURAM DISTRICT-KERALA-COMPILED*
>
> Dear friends,
>
> Today my posting is about Thrikandiyoor Mahadeva Temple in the
> Malappuram District of Kerala.
>
> Most of we friends from Kerala know about Melpathur near Trikandiyur
> as the birth place of *Narayana Bhattathiri, who wrote Narayaneeyam.*
> Trikkandiyur
> is also the birth place of *Thunjathu Ezhutthaachhan, who wrote
> Aadhyanma Ramayanam Kilipattu.*
>
> The specialty of the temple is elephants are not permitted inside the
> temple. Probably it may be the only Siva temple not having a flag mast.
>
> Hope a divine reading
>
> Gopalakrishnan 3-5-2025
>
> Introduction
>
> Thrikandiyoor Mahadeva Temple is one of the 108 Sivalayams where the
> Shivlinga Pratistha is done by sage Parashurama. The Darshanam of
> Trikkandiyoor Shiva is towards east. *Ambala Kulangara Bhagavathi located
> near the temple is believed to be the daughter of Shiva.*
>
> The vibrant legend, charming architecture and powerful deity all range
> among the attractions of this temple.
>
> Legend
>
> In his anger, Shiva severed one of Brahma's heads. This severed head
> became attached to Lord Shiva as a result of Brahma's curse. It is said
> that Lord Shiva prayed to Goddess Kamalavalli and Lord Vishnu at
> Thirukandiyur, ultimately receiving salvation from Lord Kamala Nathan at
> this temple.
>
> History
>
> Local History states that the temple was built in 823 CE by Cheraman
> Perumal. The temple was first managed by 48 Mussath families who were
> together known as Shivadiwjanambi. Later it came under the control of
> Alathiyoor Namboothiri Sabha. The temple was taken over by Vettathu King.
> When the Vettathu royal family became extinct, the temple was hand over to
> Kozhikkode Samoothiri by British East India Company.
>
> The Thirukandiyur Shiva Temple, also known as Hara Saabha Vimocchana
> Perumal Temple, is believed to have been built by the Medieval Cholas in
> the late 8th century CE. The temple complex is located in Thrikkandiyoor, a
> village in Malappuram district, Kerala. The temple's history is linked to a
> legend about Shiva, who was cursed with Brahmahathi dosham after removing
> one of Brahma's heads.
>
> Key Historical Points:
>
> Construction: The temple is believed to have been built by the Medieval
> Cholas.
>
> Later Renovations: The Vijayanagara kings and Madurai Nayaks also
> contributed to the temple.
>
> Recent Renovations: The temple underwent recorded renovation in 1984 and
> 2003, according to Wikipedia.
>
> Brahmahathi Dosham Legend:
>
> The temple's name and the presence of a pond are connected to the legend
> of Shiva removing Brahma's head and obtaining relief from the resulting
> curse by worshipping Vishnu at Thirukandiyur.
>
> Temple Pond:
>
> The temple features a large pond, Kapala Pushkarani, which is believed to
> have been built to quench the fires caused by Shiva's third eye.
>
> The reason for such a big pond is because there were constant fires in the
> house opposite the temple. Astrological investigations showed that, the
> heat from Lord Shivas third eye was causing the fires to the front house.
> Hence a huge tank was built to quench the heat. Another feature of the
> temple is that there is a clean pond facing the temple, and *the area of
> pond is exactly equal to area of the temple land.*
>
> *Elephants are not allowed into the temple* as there is the Prathista
> (consecration) of Lord Parashurama.
>
> The temple was destroyed by Tipu Sultan. The temple was the rebuilt by
> Mandayapurathu Krishna Menon. Help towards rebuilding was provided by Vella
> Namboothiri of Panniyoor and *Hydrose Kutty of Chavakkad.*
>
> Sanctum
>
> Gajaprustha Sreekovil is there.
>
> Deities
>
> Main Deity-Lord Siva. Darshan is towards east.
>
> Other Deities
>
> Lord Ganesha, Lord Parashuram, Lord Vishnu, navaneetha krishnna, Naagams,
> Anthimahakalan, & Lord Ayyappan.
>
> Poojas
>
> 4 poojas and 3 seevelis are performed every day.
>
> Festivals
>
> A major festival of the temple is Vaavulsavam. Many devotees and
> worshippers visit this temple during the festival.
>
> Mandala kalam, observed from November to December, is when the 41-day shakti
> puja is conducted. The sanctum sanctorum remains closed when the shakti
> puja is performed from 3 AM to 4 AM.bThere is flag mast in this temple
> adjacent to Lord Siva temple.
>
> Main Offerings
>
> Dhara, Mrithunjaya Homam.
>
> Historical importance
>
> A few centuries ago the village and the surrounding villages were the
> center of great intellectual activities. The location of *Thunchan
> Parambu, the birthplace of Thunchath Ramanujan Ezhuthachan (fl. 16th
> century),* who is considered to be the father of Malayalam language,
> bears testimony to this claim.
>
> The legendary poet and grammarian *Melpathur Narayana Bhattathiri* (1560
> – 1646) was also a son of these areas. Trikandiyur Shiva Temple Tirur
> Kerala.
>
> Tipu Sultan:
>
> It's believed that Tipu Sultan, the king of Mysore, fought a war here and
> later became a devotee of the temple, according to Wikipedia.
>
> Temple timings
>
> Open daily from 5:00 AM to 10:30 AM and again from 5:30 PM to 7:30 PM.
>
> How To Reach the temple
>
> By Air: Calicut International Airport is 34.8 KM from the Temple.
>
> By Rail: Tirur Railway Station is located 1.4 KM from the Temple.
>
> By Road: Tirur KSRTC is located at 1.6 KM from the Temple.
>
> Address of the temple
>
> Trikkandiyoor Shiva Temple, Tirur-Thrikandiyoor Rd, Trikkandiyoor, Tirur,
> Kerala 676104
>
> *My note- There is a very old Kandiyur Mahadeva temple near Mavelikkara
> in the Alleppy District.Famous Historian kandiyur Mahadeva Iyer is from
> this place. It will be covered later.*
>
> --
> You received this message because you are subscribed to the Google Groups
> "Thatha_Patty" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
>
> To view this discussion visit
> https://groups.google.com/d/msgid/thatha_patty/2034503424.505141.1746251472705%40mail.yahoo.com
> <https://groups.google.com/d/msgid/thatha_patty/2034503424.505141.1746251472705%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
>
> https://groups.google.com/d/msgid/keralaiyers/42854d4e-2813-4546-bf16-312192bb9672n%40googlegroups.com
> <https://groups.google.com/d/msgid/keralaiyers/42854d4e-2813-4546-bf16-312192bb9672n%40googlegroups.com?utm_medium=email&utm_source=footer>
> .
>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
> https://groups.google.com/d/msgid/keralaiyers/225789562.624100.1746320049364%40mail.yahoo.com
> <https://groups.google.com/d/msgid/keralaiyers/225789562.624100.1746320049364%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
--
You received this message because you are subscribed to the Google Groups
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email
to [email protected].
To view this discussion visit
https://groups.google.com/d/msgid/thatha_patty/CAL5XZopV3VBpU%3DejYrpHLTQcAakJzxkowo-ZXSB4ShmNPtTgbQ%40mail.gmail.com.
