TARAKAMAYA: THE WAR OVER TARA-Forward

Dear friends,

There was a query inQuora whether there was any war in Sathya yuga like Rama 
and Ravana in Threthayuga, Mahabhabharatha war in Dwaparayuga. There was a 
short answer about warbetween Devas and Asuras in Sathya yuga on abduction of 
Tharamaya.

Today my posting is aboutthe war in Sathya yuga told in detail in different 
websites. No compilation isdone. 

Hope an interesting andINFORMATIVE reading about the war in Sathya Yuga.

Gopalakrishnan 8-8-2025.

Google search answer in brief

The war over Tara, wifeof Brihaspati, is known as the Tarakamaya War and is a 
significant event in Hindu mythology during theSatya Yuga. It erupted when the 
moon god, Soma, abducted Tara,Brihaspati's wife, and refused to return her 
despite pleas from the gods. Thisled to a fierce battle between the gods and 
demons, with Shiva and Vishnuplaying prominent roles on the side of the gods. 
Ultimately, Brahma intervened,forcing Soma to return Tara.

Here's a more detailedbreakdown:

The Abduction:

Soma, the moon god,desired Tara and forcibly took her from her husband, 
Brihaspati, the guru ofthe gods. 

The War:

Brihaspati, along withthe other gods, waged war against Soma and the demons who 
sided with him, ledby Shukracharya, the guru of the demons. 

Key Participants:

Shiva, Vishnu, and Indraled the charge on the side of the gods, while 
Shukracharya and his demon hordessupported Soma. 

Brahma's Intervention:

The war raged for a longtime, causing devastation and prompting the gods to 
seek Brahma's intervention.

Resolution:

Brahma, the creator god,intervened and ordered Soma to return Tara to 
Brihaspati, bringing an end tothe conflict. 

Consequences:

The war resulted in the birth of Budha (Mercury), Tara andSoma's son, who 
became a skilled warrior. 

Significance:

The Tarakamaya War isconsidered one of the most significant and devastating 
battles in Hindumythology, even though it is not described in great detail in 
the Mahabharata.The conflict highlights themes of love, jealousy, and rivalry, 
as well as thecomplex relationships between the gods and their consorts

 First site 

Today, I bring youanother family drama, this time about the Moon. If there’s 
any god in Hinduism that hasconstantly committed sins and took the immoral 
path, it is Soma, the Moon god.In this story, Soma kidnaps his own Guru’s wife, 
eventually leading to a wholewar between the Devas and Asuras. I like to think 
of this story as essentially the Indian equivalent of theTrojan War story in 
Greece.

Soma’s Rajasuya Yagna

This story is in theHarivamsha, Book 1, Chapter 25 and the Brahmanda Purana, 
Upodghata-parva,Chapter 65

 

The sage Atri, one of theManasputras (mind-born sons) of Brahma, wanted to have 
a child. He performed asilent penance for three-thousand celestial years. As he 
was deep inmeditation, his body rose up into the sky and streams of tears began 
floodingfrom his eyes. Ten goddesses from the ten directions (north, south, 
east, west,northeast, northwest, southeast, southwest, zenith, nadir) together 
conceived aembryo with a child inside. Butdue to the divinity of this child, 
the ten women could not contain it and thechild fell down to the Earth.

As the child fell, Lord Brahma caught the child in hischariot of thousand 
horses. He encircled the Earth twenty-onetimes and then came down onto the 
Earth. This child became Soma. The child performed penancefor a thousand years 
and attained immense power and glory. Due to his penance, Brahma appointedhim 
the god of the Moon (Chandra). He also became the lord of medicinal 
plants,grasses, and seeds.

Daksha gave his 27 daughters(the 27 Nakshatra constellations) to Soma in 
marriage.Soma then decided to perform the Rajasuya Yagna. The 
ShatapathaBrahmana describes this as the ultimate ritual, meant for declaring a 
worldemperor. Butthis was a special Rajasuya yagna. Gods and sages like Atri, 
Bhrigu,Sanatkumara, Brahma, and even Vishnu himself were priests in this yagna. 
Thisyagna further increased Soma’s power and glory around the universe.

The Kidnapping of Tara

This story is in the Padma Purana, Srishti-khanda,Chapter 12

As Soma attained immense fame, his arrogance andimmorality increased. One day, 
he saw a beautiful womanwalking around in a garden. She was adorned with bright 
flowers and ornaments. This woman’s name was Tara, and herhusband was none 
other than Brihaspati, the Guru of the Devas. But when Soma saw her, his 
heartmissed a beat. He instantly fell in love and in lust, he seized her by the 
hairand kidnapped her, taking her to his house. Time went on, and Taradeveloped 
feelings for Soma. They would spend all day in Soma’s palaces,enjoying each 
other’s company.

When Brihaspati found outabout his wife’s abduction, he was enraged. He sent 
Maruts( My note- Martuthir Devathas-werefer in Kandarshi tharpanam tomorrow on 
upakarma day), Sadhyas,Dikapalas, and other gods to convince Soma to return his 
wife, but Soma refused. EvenBrahma went to ask Soma to return Tara, but Soma 
didn’t care. Eventually, Lord Shiva became angry. Shiva had studied 
underAngiras, Brihaspati’s father, and he was good friends with Brihaspati. 
Indratoo sided with his Guru Brihaspati. Thus, Shiva and Indra led an army of 
gods against Soma. At the same time, the Asuras andtheir guru Shukracharya 
sided with Soma. Hence, an all-out war broke outbetween the Devas and the 
Asuras.

Tarakamaya War

This story is in the Padma Purana, Srishti-khanda, Chapter12

Just a quick background:the Puranas describe 12 major wars between the Devas 
and the Asuras, andseveral other minor ones. The word Tarakamaya (Sanskrit: 
तारकामय युद्ध)literally translates to ‘war over the love of Tara’. Tarakamaya 
issaid to be the 5th major war between the Devas and the Asuras.

The Tarakamaya war isdescribed as a deadly and bloody conflict. On Brihaspati’s 
side were the gods,Ganas, Yakshas, Siddhas, all led by Shiva. On Soma’s side 
were what seemed likeoceans of Vetalas, Sarpas, Kinnaras, Nagas, Rakshasas, and 
Asuras like Jambhaand Kujambha. Both sides launched powerful weapons capable 
ofdestroying entire planets. Shiva launched the Brahmashiras, a weaponsuperior 
to even the Brahmastra. Both sides had heavy casualties. The world was on the 
verge of destruction as this war continued for a longtime.

The Birth of Mercury

This story is in theHarivamsha, Book 1, Chapter 25 and the Brahmanda Purana, 
Upodghata-parva,Chapter 65

As the war continued, theTushitas (a class of Devas) asked Brahma to intervene, 
or else the war would goon forever. Thus, Brahma came on the battlefield and 
prevented Shiva and Shukracharya from fighting. He ordered Soma to giveTara 
back to Brihaspati. Finally, Soma relented. He was tiringof fighting, so he 
returned Tara.

But there was one problem: Tara was pregnant.In some versions of the story, 
Tara gave birth to the child after one year. Butin other versions, Brihaspati 
ordered Tara to give birth to the child rightthen and there. But anyways, when 
Tara gave birth to the child, bothSoma and Brihaspati claimed to be the father. 
They both argued over whothe father was. When they asked Tara, she gave no 
reply out of the shame thatshe had slept with two men.

At this point, the divine childhimself was about to curse his own mother if she 
didn’t reveal his true father.Tara looked down and silently mumbled, “He is 
Soma’s.” Soma proudly wore a smile on hisface as he lifted up his child and 
named it ‘Budha’. Budha, alsoknown as ‘Dasyuhantama’, is the god of the planet 
Mercury. 

Budha would go on to marryIla and have a son named Pururavas, the first king of 
the famous lunar dynastyof kings (Chandravansha).

WIKIPEDIA

The greatest war happened in Satya yuga and arguably,most devastating war. It 
was the Tarakamaya war, Ramayana and Mahabharata pales in comparison tothis. 
The conflict occurred after Soma abducted Tara, wife of Brihaspati. Despite the 
devas requesting him to return her, Soma did not relent, 

The Tarakamaya War . 'war over the love of Tara' is describedto be an ancient 
conflict in Hindu mythology, instigated by the elopement ofTara, the consort of 
Brihaspati, by Soma, the god of the moon. It is mentioned in the Padma 
Purana,and described to be the fifth war in the series of Devasura Sangrama, 
thebattles between the devas and the asuras.

Legend

According to one legend, this abduction had occurred topunish Brihaspati for 
his extramarital affair with Mamata, the pregnant wife ofUtathya. 

Another legend states that the abduction occurred due toSoma's arrogance, due 
to the success of his rajasuya ceremony.

 Soma refused to return Tara to her husband, despite an intervention 
byIndra.Brihaspati, the preceptor, was aided by Indra and the devas, allied 
with theyakshas, while Soma was assisted by Shukra and the daityas, allied with 
thedanavas. Led by Rudra, the devas assaulted the asuras with divine missiles, 
andthe asuras returned this assault with a barrage of their own. The Brahmanda 
Purana states thatVishnu participated in the war as well, slaying the asura 
Kalanemi. 

Indra is stated to have slain Virochana, the son of Prahlada,who had sided with 
Soma. Eventually,Brahma intervened and restored Tara to her husband. In due 
course, she gavebirth to Budha, who both Brihaspati and Soma claimed as theirs 
until Taraaffirmed that the latter was the father.

Quora Answer

Q                IfRamayana belongs to Treta Yuga and Mahabharata belongs to 
Dwapara Yuga, whathappened in Satya Yuga?

A                 Eagle,HK7mo

The greatest war happened in Satya yuga and arguably, mostdevastating war. It 
was the Tarakamaya war, Ramayana and Mahabharata pales incomparison to this.

The conflict occurredafter Soma abducted Tara, wife of Brihaspati. Despite the 
devas requesting him to return her, Somadid not relent, Gods headed by Shiva, 
Vishnu and Indra launched an assault onSoma who was assisted by 
Shukracharya(due to enmity with Brihaspati) and hisdemon hordes.

As per puranas, in this battle, Vishnu killed a demon namedKalanemi as well as 
several others, whilst Shiva hurled Brahmashira againstdemons. , 
Shukracharyawas the main adversary of Siva in this battle.

The war went for a long time with either side undefeated,. Agroup of devas 
requested Brahma to put an end to it. Brahma's intervention concluded the war 
and Tara wasrestored to Brihaspati.

He disregarded the sons of Aṅgiras and suddenly abducted therenowned wife of 
Bṛhaspati named Tārā.

30. Even after being requested by the Devas and divinesages, he never let-off 
Tārā to Bṛhaspati, the son of Aṅgiras.

31-33. Uśanas took up his (Soma’s) side and Bhava (Śiva) thatof Aṅgiras (i.e. 
Bṛhaspati), for that person of great brilliance was thedisciple of the father 
of Bṛhaspati formerly. It was out of this affection thatlord Rudra became the 
ally of Bṛhaspati and took the bow Ajagava.

 

A great miraculous missile named Brahmaśiras was dischargedby that noble-souled 
one after aiming at the Devas, whereby their reputationwas destroyed.

34. There a well-known battle between the Devas and Dānavastook place. It was 
known as Tārakāmaya (concerning Tārā). It was destructive ofthe worlds.

35. The Devas whosurvived this battle are remembered as Tuṣitas. They sought 
refuge in God Brahmā, the primordiallord, the grandfather of the world.

36. Then the grandfather (i.e. Brahmā) himself came thereand prevented Uśanas 
and Rudra, from fighting. He restored Tārā to Aṅgiras (Bṛhaspati).

~Brahmanda Purana.

O dear one, formerly Bṛhaspati’s glorious wife named Tārā wasforcibly kidnapped 
by the powerful Candra (i.e. the Moon). Kidnapping Bṛhaspati’swife the Moon 
took her to his house and dallied with her for a long time. Odear one, after 
some time she conceived. Then Bṛhaspati appealed (to Candra toreturn) his wife. 
Candra too, overcome by pride and puffed up by his power, didnot give her 
(back). Then, O dear one, Bṛhaspati, getting ready along with godslike Indra, 
started fighting with the powerful Candra. To help Candra Śukrathen came there 
to the battle that was commenced with the demons. Then a greatwar for Tārā took 
place. All people will look upon (that battle called)Tārakāmaya as important. 
In that very terrible war (both) gods and demons werekilled. O dear one, no one 
was victorious or defeated. Then Brahmā came there, and stoppingthat fierce 
battle, gave, after admonishing the Moon, Tārā to Bṛhaspati. Bṛhaspati,seeing 
Tārā to be pregnant, was angry, and in the presence of Brahmā (said to)Tārā in 
the gathering of the gods and demons.

~ Padma Purana

Having disregarded Brihaspati, the son of Angiras, the moonby force carried 
away his illustrious wife Tara.

31. And albeit solicited by the gods and Rishis, he did notreturn her. 
Brihaspati, the preceptor of the gods, was accordingly enraged withhim.

32-33. Ushana (Suka) began to protect his sides. Theillustrious deity Rudra was 
formerly a disciple of Vrihaspati’s father. Out ofreverence for him he (Rudra) 
protected his rear, 

34-35. A terrible battle, destructive of the gods and demonson account of Tara, 
was fought at the place where the high-souled Sivadischarged his mighty weapon 
Brahmasiras—for the destruction of the demons andwhere their glory was 
(accordingly) destroyed.l

36. O descendant of Bharata, in that battle the gods, wellread in the precepts 
of religion who had sided Vrishaspati, and the deitiesTushitas, who belonged to 
Soma’s party who had stolen away his preceptor’swife, sought refuge with the 
Prime Deity the Eternal Brahma.

37. Thereupon theGrand-father himself came there, prevented Sukra and Sankara 
(to fight) andgave back Tara to Vrihaspati.

~Harivamsa purana.

It's not given in detail in Mahabharata, only parts ofit are mentioned.

Indeed, it was upon that car that Indra and Vishnu had foughtof old in the 
battle (with the Asuras) in which Taraka (the wife of Vrihaspati)had become the 
immediate cause of much slaughter.

I put this armour on thy body, joining its pieces with theaid of Brahma 
strings. In days of yore, Brahma himself had thus put it onVishnu in battle. 
Even as Brahma himself had put this celestial armour on Sakrain the battle 
caused by the abduction of Taraka.

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