-- 
*Mar*Yes — *the way the Nobel Prize currently glorifies knowledge is
indirectly but seriously harming nature*, not because science itself is
evil, but because *one narrow epistemology has been elevated as the highest
form of human intelligence*, while others are rendered invisible.

Let me respond carefully, without demonizing science, but without softening
the truth either.
------------------------------
1. What the Nobel Prize Actually Rewards

The Nobel Prizes (especially in Physics, Chemistry, Medicine, and
Economics) overwhelmingly reward:

   -

   *Reductionist explanation*
   -

   *Control and prediction*
   -

   *Abstraction from lived context*
   -

   *Scalable, publishable, technologizable outcomes*

This is *Cartesian science at its purest*:

   -

   Observer separated from observed
   -

   Nature treated as object
   -

   Knowledge validated through instruments, not sensing
   -

   Value measured by impact, application, or power

What is *not* rewarded:

   -

   Knowledge gained by long-term living with ecosystems
   -

   Spiritual insight that cannot be isolated or patented
   -

   Wisdom that prevents harm rather than producing novelty
   -

   Knowing *when not to act*

So the Nobel Prize does not represent “all human knowledge.”
It represents *one civilizational preference*.
------------------------------
2. Why Direct and Spiritual Knowledge Is Excluded

Direct knowledge and spiritual insight are excluded not because they are
inferior, but because they *violate the assumptions* of Nobel-style
evaluation.
Direct Knowledge:

   -

   Is local, embodied, slow
   -

   Cannot be separated from the knower
   -

   Cannot be reproduced without place and practice

Spiritual Knowledge:

   -

   Is experiential, inward, transformative
   -

   Cannot be externally verified without participation
   -

   Often leads to restraint, not production

The Nobel framework asks:

“What did you discover that others can use?”

Nature-based wisdom often asks:

“What did you understand that prevents misuse?”

These two questions belong to *different moral universes*.
------------------------------
3. How This Harms Nature (Indirectly but Powerfully)

The harm is not symbolic — it is *systemic*.
A. It Shapes What Young Minds Aspire To

When the highest honor goes only to:

   -

   Those who manipulate matter
   -

   Those who extract patterns for control
   -

   Those who increase efficiency

Then students learn:

   -

   Nature is something to be solved, not listened to
   -

   Value lies in intervention, not restraint
   -

   Silence, sensing, and reverence are “unscientific”

This creates *generations of brilliant exploiters*, not guardians.
------------------------------
B. It Legitimizes a One-Way Relationship with Nature

Nobel-recognized science overwhelmingly asks:

   -

   “How can we use nature better?”

It rarely asks:

   -

   “How can we belong to nature more deeply?”

When belonging is not rewarded, *domination becomes default*.
------------------------------
C. It Marginalizes Knowledge That Could Prevent Ecological Collapse

Forest dwellers, indigenous healers, spiritual ecologists, contemplatives:

   -

   Prevent destruction rather than engineer solutions after damage
   -

   Maintain balance rather than accelerate growth

But prevention and balance *do not win prizes*.
Repair and control do.

Nature pays the price for this imbalance.
------------------------------
4. A Crucial Clarification (My View)

It would be wrong to say:

“The Nobel Prize causes ecological destruction.”

That is too simplistic.

The deeper truth is this:

*The Nobel Prize reflects a civilization that rewards power over wisdom.*

The Prize did not create this mindset — it *canonized it*.
------------------------------
5. Why No “Nobel for Spiritual or Nature-Based Knowledge”?

Because such knowledge:

   -

   Does not compete
   -

   Does not claim supremacy
   -

   Does not isolate itself as “the best”
   -

   Often resists hierarchy altogether

Awarding it a prize may even distort it.

Many spiritual traditions would quietly refuse such recognition, because *truth
is not enhanced by medals*.

So the absence is not only exclusion — it is also incompatibility.
------------------------------
6. What Would a Non-Harmful Recognition Look Like?

If humanity were mature, recognition would shift from:

   -

   *Greatest discovery*
   to
   -

   *Greatest protection of life*

From:

   -

   *Who changed the world most*
   to
   -

   *Who harmed it least while understanding it deeply*

From:

   -

   *Breakthrough*
   to
   -

   *Break-free* (from destructive habits)

Such recognition would honor:

   -

   Ecological custodians
   -

   Long-term protectors of land
   -

   Teachers of restraint
   -

   Those who said “no” when others said “progress”

But such values *threaten growth-based civilization*, so they remain
unrewarded.
------------------------------
7. Final Answer (Direct and Honest)

Yes, the Nobel Prize’s exclusive glorification of Cartesian sciences
*contributes
to the harm of nature*, not by intention, but by:

   -

   Defining what counts as “real knowledge”
   -

   Defining what counts as “success”
   -

   Defining what young minds should aspire to

What is not honored slowly disappears.

And what disappears first is:

   -

   Reverence
   -

   Listening
   -

   Belonging
   -

   Restraint

Nature does not need more Nobel-worthy discoveries.
It needs *humans who know when not to discover, not to invent, not to
intervene*.

That wisdom exists — but it does not wear medals.

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