-- 
*Mar**      Fear*

*Chronic fear is belief in failure. Most of us do not live in the present.
We spend time introspecting. When we experience failure, it gnaws, we live
retrospectively continuing the failure. We disable ourselves from living in
the present.*

*The internal communication system between and among the cells is the
hormonal system. A hormone is simply the instruction from the brain to the
cell to act in a particular way. When the brain cannot free itself from the
memory of past failures, it automatically tells the cells that there is
failure looming large and fear takes over. The fear ultimately becomes
automatic reflex and it gets embedded as the repression. In repression, you
cannot know why you are fearing or acting in a cowardly manner, because the
repressed cause hides in the sub-conscious, and plays mischief without
being caught. But it devastates your very capacity to live in the present.
The negativism in the hormonal communication system becomes auto- matic.You
develop the fear response as an automatic reflex--- the flight or avoidance
or procrastination or chronic postponement response. It is the chronic
inability of self control.*

*It is a situation where your body does not obey your command. When someone
beats you, you want to beat back, but to your horror and shame you find
that you are shivering and running away. And you do not know why you are
acting like the coward, though you don’t want to be a coward. The hormones
no longer wait for fresh orders, they have standing instructions.*

*If you want to remove the fear, it will be good, if you can actually catch
the culprit hiding within you as a repressed criminal. By going to a good
Psycho analyst you may be able to bring out the repressed or hiding cause
and deliberately not allow it to do the mischief. You tell very vehemently
your hormonal system to stop sending the fear generating hormones. You have
to watch yourself and deliberately suppress the mischief of the hitherto
unconscious memory.*

*Then you have to practise self control through yoga. Here yoga means not
only the health giving and other asanas but also repeatedly telling
yourself some success mantra devised by you.*

*That mantra must trigger the helping hormone or the positive hormones.
Then you have to practise living in the present only. When you live in the
present, you face problems instead of using the usual avoidance tricks like
postponement or depressed surrender. You can live in the present and face
the problems only when you believe in yourself and approve yourself. Do
good things that get you certificate from yourself. Also give good
certificates automatically where you find really good deeds, an
appreciation is always appreciated and it helps your own positive hormonal
system.*

*You have to stop living retrospectively if you are suffering from
failures. Experience and analysis never happen at the same time. All
analysis is post mortem.*

*If you ask me whether there is God, I automatically tell that there is
God. Who is that God? In your case it is yourself. Make it a point to adore
and show your bhakthi to your personal God—yourself. If you pray to him
show your devotion and absolute belief, He will give whatever you want. So
my dear God, start.*

*Actually you do not experience any fear when the thing you fear is
happening. Only you start fearing after remembering the event. Then you
start dreading. Concentrate only on the objective or if possible on a
mission you select, there are always barking dogs, and dogs bite only when
you show fear, no dog attacks when it finds that you are courageous.
Courage building is a lifelong affair; you have to continuously practice
it, till it gets part of your internal hormonal communication.*

*The best method of building courage, self confidence, and self esteem...,
is to take up a mission that gives real help and happiness to many. Every
small bit of success gives you an enormous dividend of self esteem. A
Gautama Buddha or Ramana Maharshi never shouted or ranted or smirked
happily at others problems. They tried to help. They understood sincere
missions. But Hitlers always rave and rant and Hitler never had the courage
to personally visit an extermination camp and ultimately committed suicide,
because he was so definite that he could not answer, so much of embedded
fear and self contempt in reality.*

*But the best method of fighting fear is teaming up with nature. Where
there is healthy flora and fauna, if you show your real happiness with the
organisms there, they build up your morale and by making you feel the
positive smells, sounds and the pleasant touch of the breeze.*

*YM Sarma*

*Chat gpt*

Here is a thoughtful, balanced comment on the piece—engaging with its
spirit while gently examining its claims:
------------------------------

This is a passionate and wide-ranging reflection on fear, self-belief, and
living in the present. Its greatest strength lies in emphasizing *personal
responsibility*, *self-awareness*, and the importance of *not being trapped
by past failures*. The insistence that fear is often maintained by memory
rather than by the present moment is psychologically insightful and
resonates with mindfulness traditions, yoga philosophy, and aspects of
cognitive therapy.

The essay is also compelling in its moral dimension: courage is not
portrayed as aggression or dominance, but as *self-approval, service, and
meaningful action*. The idea that helping others builds genuine self-esteem
is especially strong and ethically grounded. Likewise, the call to “team up
with nature” reflects an intuitive understanding of how natural
environments can restore emotional balance and resilience.

That said, some of the *biological explanations*—particularly regarding
hormones acting as “standing instructions” from the brain—are metaphorical
rather than scientifically precise. Hormones do influence emotional states,
but fear responses are mediated by complex neural circuits involving the
amygdala, cortex, learning, and context. Framing these ideas more clearly
as *symbolic descriptions* rather than literal mechanisms would strengthen
the argument and avoid confusion.

The discussion of repression and psychoanalysis reflects a *classical
Freudian perspective*, which remains influential but is no longer the sole
or dominant model in psychology. Modern approaches (such as
cognitive-behavioral therapy or trauma-informed practices) might complement
this view, especially regarding fear, avoidance, and self-control.

The spiritual turn near the end—identifying the self as God—is provocative
and powerful. Read charitably, it encourages *self-reverence,
accountability, and inner faith*, not narcissism. However, this idea may
benefit from clarification, as it could otherwise be misunderstood as
dismissing humility or interdependence.

Overall, the piece is *intense, sincere, and motivational*, blending
psychology, spirituality, ethics, and lived observation. With some
refinement in language and clearer boundaries between metaphor, philosophy,
and science, it could become even more persuasive and accessible. Its core
message—that fear weakens when we live consciously, act meaningfully, and
approve ourselves—is both timeless and valuable.

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  • Fear Markendeya Yeddanapudi
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