SAGEJAMADAGNI

Sage Jamadagni, a revered Saptarishi (seven sages) and fatherof Parashurama, 
was the son of the sage Richika and Princess Satyavati. 

He belonged to the lineage of Sage Bhrigu and was known forhis extreme 
asceticism. 

Key details about hisparentage:

Father: Sage Richika, a descendant of Bhrigu.

Mother: Satyavati, the daughter of King Gadhi of the Kanyakubja kingdom.

Birth Story: 

The Puranas mention that Jamadagni’s mother, Satyavati,exchanged a sacred 
potion (charu) prepared by her husband with her mother. Thisled to Jamadagni 
being born with the qualities of a Brahmin (priest) withKshatriya (warrior) 
characteristics, while his uncle, Vishwamitra, was born withqualities and 
characteristics just the opposite. 

According to Hindu puranicliterature and the Mahabharata, Sage Jamadagni is 
indeed  the nephew ofSage Vishwamitra.

The relationship is based on a famous, complex birth storyinvolving the 
exchange of magical potions (charu) by Sage Richika and his wife,Satyavati. 

Sage Jamadagni- Nephewof king/sage Viswamithra

Here is the breakdown of the relationship:

Satyavati's Parentage: Satyavati is the daughter of KingGadhi, a Kshatriya.

Vishwamitra's Parentage: Vishwamitra (originally Kaushika) isthe son of King 
Gadhi, making him Satyavati's brother.

Jamadagni's Parentage: Jamadagni is the son of Sage Richikaand Satyavati.

The Relationship: BecauseSatyavati is Vishwamitra's sister, her son, Jamadagni, 
is Vishwamitra's nephew.

Lineage: He was a Bhrigu-vamshi, belonging to the directlineage of Bhṛigu, one 
of the Prajapati.

Jamadagni is regarded inHindu tradition to be one of the Saptarishi (Seven 
Vedic sages) in the 7th, andthe current age of Manvantara.

He is a descendant of the sage Bhrigu, one of the Prajapatiscreated by Brahma, 
the creator deity. 

Family

Jamadagni had six children with his wife, Renuka, theyoungest of whom is 
Parashurama, an avatar of Vishnu. Five sons and a daughter.  Parasurama alone 
is Chiranjeevi.

Legend about the Birthof Jamadagni

According to the Bhagavata Purana, the sage Richika was askedby King Gadhi to 
bring a thousand white horses with black ears to marrySatyavati. Richika, with 
the help of Varuna, brought those horses and the kingallowed Richika to marry 
Satyavati.

After their wedding, Satyavati, and her mother, demanded fromRichika the 
blessings for having a son. Accordingly, the sage prepared twoportions of milk 
boiled rice for each, one with the Brahma mantra (for Satyavati) and other 
withthe Kṣātra mantra (for his mother-in-law). Giving the respectiveportions, 
he went to perform his ablutions. 

Meanwhile, Satyavati's mother asked her daughter to swaptheir portions. Her 
daughter obeyed. 

When Richika learned of this exchange, he said thatthe child born of his 
mother-in-law would be a great Brahmana, but that his sonwould become an 
aggressive warrior, who would bring a bloodbath to this world. 

Satyavati prayed to amend this outcome, so that her son wouldbe born as the 
great Brahmana, but that her grandson would become the aggressivewarrior. This 
resulted in Jamadagni being born as a sage (out of Satyavati'swomb) and 
eventually, Parashurama being born as Jamadagni's son, a warrior witha fearful 
reputation.

Thus, Jamadagni was born to Richika and Satyavati. Meanwhile,around the same 
time as Jamadagni's birth, Gadhi's wife Paurakuthsu(Satyavati's mother) gave 
birth to a son with Kshatriya traits, named Kaushika.He later becomes the 
renowned Vishvamitra,who was a Kshatriya by birth, but later ascended to the 
status of a Brahmarishi.

Householder

Growing up, Jamadagni studied hard and achieved erudition inhis studies of the 
Vedas. He is said to have acquired knowledge regarding thescience of weapons 
without any formal instruction, with the guidance of hisfather. The Aushanasa 
Dhanurveda,now lost, is about a conversation between Jamadagni and Ushanas on 
theexercises of warfare.

After achieving the status of a rishi, Jamadagni visited anumber of holy sites, 
and finally reached the palace of King Prasenajit of theSolar dynasty. He fell 
inlove with his daughter, Princess Renuka, upon seeing her, and asked the 
kingfor her hand in marriage. 

Subsequently, the two were married, and had five sons: Ṛumaṇvān, Suhotra, Vasu, 
Viśvāvasu,and Rama, later known as Parshurama and one daughter named Anjana.

Saranga- Celestial bow

 The couple started toengage in tapasya along the banks of the river Narmada. 
He receives Sharanga,the celestial bow of Vishnu, from his father, Richika.

Sushila/Nandini divinecow

According to legends, Sage Jamadagni received the divine cow namedSushila or 
Nandini) from Lord Indra after performing intense penance(austerities) for one 
thousand years on the banks of the Ganga River. She provided him with 
allnecessities to host guests and perform sacrifices. 

Death of Renuka

According to the Brahmanda Purana, Renuka once went to thebanks of the river 
Narmada to fetch some water. There, sheobserved the king of the Salva kingdom 
playing with his queen in the water.She stood there, mesmerised by the beauty 
of the sight. By the timeshe reached the hermitage of her husband with the 
water, she was quite late.

The weary Jamadagni was furious when he heard the reason forher delay, and 
called forth each of his sons, one after the other, to kill her.Each of them 
refused to kill their own mother.Parashurama, however, came forth, and beheaded 
his mother with a single arrow. 

The rishi exiled his four older sons to the forestsdue to theirdisobedience. 
Pleased byParashurama's devotion to him, he granted his son any boon of his 
choice.Parashurama wished for his mother to be restored to life, and this was 
granted.

My note- In some versions,she was mesmerised to see bathing of a Yaksha. Also 
Jamadagni cursed his sons disobeyed to killmother were to death. Parasurama 
revived all to life by the boon given by hisfather. In most versionsevery day 
she brought waterin an unbaked clay vessel due to her Tapasakthi

Dharma's test

In the Ashvamedha Parva ofthe Mahabharata,Dharma took the form of Anger, and 
manifested at the ashrama of Jamadagni. Heobserved that the rishi had just 
milked his cow Sushila and kept her milk in apot. As Anger, Dharma crept into 
the pot. Despite drinking it, Jamadagni remained calm. Noticingthis, Dharma 
appeared as a Brahmin before the rishi, and blessed him with theboon that he 
would always be righteous in the future.

Annoying with Sun God

According to the Mahabharata, Jamadagni once became annoyedwith the sun god, 
Surya, for causing too much heat. The warrior-sage shot several arrows into 
thesky, terrifying Surya. 

Surya then appeared before the rishi as a Brahmin, and gavehim two inventions 
that would help mankind deal with his heat - sandals and an umbrella.

Death and Revive

Jamadagni was once visited by the Haihaya king Kartavirya Arjuna and hisretinue 
(who was said to have thousand arms/hands), to whom he served a feastoffered by 
the divine cow, Sushila. The king sent his minister called Chandragupta, who 
offered a ten millioncows, or even half the kingdom, to purchase this cow of 
plenty, but Jamadagnirefused to part with her. 

Not willing to concede, Chandragupta and his men seizedthe cow by force and 
took her away with them. The helpless rishi, who loved the cow,pursued 
Chandragupta's party as they traversed the forest, unwilling to allowthem to 
steal her. Infuriated by his defiance, theminister struck down Jamadagni, and 
took Kamadhenu to the king's capital cityof Māhiṣmatī.

After a long wait, Renuka started to search for her husband,finding him almost 
dead, surrounded by a pool of his own blood.  Renuka fainted at the sight, and 
when she returned to consciousness,started wailing. When Parashurama and his 
disciple, Akṛtavraṇa,found her, she turned to him, and beat her breast 
twenty-one times. 

Parashurama resolved that he would travel the worldtwenty-one times, and 
annihilate all the Kshatriya kings he could find. When Jamadagni was to be 
cremated,the sage Shukra arrived on the scene, and restored the rishi's life 
with the Mṛtasañjīvanīmantra.

Parashurama and Akṛtavraṇa travelled to Māhiṣmatī, intendingto bring Sushila 
back home. At the gates of the city, they met KartaviryaArjuna and his forces 
in battle, and slew them. They returned the divine cow to Jamadagni. 

The rishi instructed his son to perform a penance atMahendragiri in order to 
cleanse himself of his sins.While Parashurama hadleft for this penance, 
Shurasena, a son of KartaviryaArjuna, and his men, exacted their vengeance by 
beheading Jamadagni at hishermitage, and taking his head with them sothat he 
could not be resurrected again. 

Death of Jamadagni andRenuka

Parashurama andJamadagni's disciples cremated the rishi, and his wife Renuka 
performed sati. Thence, Parashurama, inheriting hisfallen father's Sharanga, 
started his twenty-one expeditions to obliterate thekings of the Kshatriya race.

Renuka as a Goddess

Renuka is primarily known in Hindu mythology as the wife ofthe sage Jamadagni 
and the mother of Parashurama (the sixth avatar of Vishnu). Revered as a 
goddess (Renuka Devi orYellamma), she is considered an incarnation of Parvati 
or Shakti andis worshipped as a mother goddess, particularly in South India. 

Key details about Renukainclude:

Mythological Significance: She is renowned for her purity andfidelity, which 
allowed her to carry water in a pot made of unbaked clay.

The Legend: According to tradition, her husbandsuspected her of infidelity and 
ordered their son, Parashurama, to behead her.Parashurama obeyed, but later 
revived her.

Worship: She is worshipped as a form ofGoddess Shakti or Kali, often referred 
to as "Mother of theUniverse," and is aprominent deity in Maharashtra, 
Karnataka, Telangana, Andhra Pradesh, and TamilNadu.

Renuka Lake: The Renuka Lake in Himachal Pradeshis named after her and is 
considered her embodiment.

Details about the  sons of sage Jamadagni

Sage Jamadagni and his wife Renuka had five sons. The youngest and most 
renowned of theirchildren was Parashurama, who was the sixth avatar of Vishnu. 
Theother four sons are often named in scriptures as Ṛumaṇvān, Suhotra, Vasu, 
and Viśvāvasu. 

Youngest Son: Parashurama (also known as Rama Bhargava orRama with the axe).

Context: The family lived in a hermitage, and the sons, alongwith their mother, 
are central to the legend where Parashurama obeys hisfather's order to behead 
his mother, only to later request her restoration tolife.

About the five sons

According to the Puranic accounts of the Gandharva incident(specifically in the 
Brahmanda Purana), all five sons of Sage Jamadagni andRenuka—Rumanvan, Sushena, 
Vasu, Vishvavasu, and Parasurama (Rama)—were grown up. 

The narrative highlights the following:

The Incident: Renuka was delayed returning from the riverafter watching a 
Gandharva (Chitraratha) sport withhis wives.

The Order: Enraged by her distraction, Jamadagni ordered hissons, one by one, 
to behead their mother.

The Disobedience: The four older sons refusedto obey this command, citing that 
killing a woman was a great sin.

The Action: Only the youngest son, Parashurama, obeyed hisfather's order.

The Consequence: Because the four older sons were matureenough to make a 
conscious decision to disobey, they were cursed by Jamadagnito become "fools" 
or "idiots" (or, in some versions, turnedto stone or foresters).

The Restoration: After Parashurama complied, Jamadagni waspleased and granted 
him boons, includingreviving his mother and restoring his brothers to their 
original state. 

Therefore, at the time of the incident, all the sons were adultsenough to 
receive and understand the command, and the four elder sons weremature enough 
to be held accountable for their disobedience. Puranas  do not indicate that 
all sons of Jamadagni weremarried. 

Key details regarding thesons during this incident:

Disobedience: When Jamadagni ordered his sons to kill theirmother for her lapse 
in judgment, the first four sons refused.

The Curse: Due to their refusal, Jamadagni cursed the fourelder sons to become 
mentally incapacitated, or in some versions, to becomeforesters/animals.

Parashurama's Act: Only the youngest son, Parashurama, obeyedhis father's 
command and killed his mother and brothers.

Resurrection: Parashurama subsequently asked for the boonthat his mother and 
brothers be restored to life, which was granted. 

The texts focus on the sons' obedience and subsequentpunishment/blessing by 
their father, rather than their marital status, implyingthey were young 
ascetics living in the hermitage with their parents at the time

After the death of the sage Jamadagni, his wife Renuka andtheir five sons 
(including Parashurama) experienced a series of dramaticevents, leading to 
their deification and the commencement of Parashurama'scampaign against the 
warrior class. 

Key Events FollowingJamadagni's Death:

Death and Sati: When the sons of Kartavirya Arjuna (Sahasrarjuna) 
murderedJamadagni in his hermitage while Parashurama was away, Renuka 
wasgrief-stricken. According to the Brahmanda Purana, she wailed and beat 
herbreast twenty-one times. Upon Parashurama's return and cremation of 
theirfather, Renuka committedSati (self-immolation on her husband's funeral 
pyre).

In some traditions, she was seen as having lost herabsolute purity due to a 
moment of desire. After her death (sati)following Jamadagni's final murder, she 
became a goddess who protects the marginalized, includingtransgender 
communities.

In some legends, after her resurrection, Renuka moved toEastern India to 
meditate, and she eventually merged with the divine, becoming a worshippeddeity

Parashurama's Vow: 

Enraged by his father's death, Parashurama took a vow todestroy the Kshatriya 
kings twenty-onetimes, as a response to his mother beating her breast 
twenty-one times.Parashurama then became a Chiranjeevi (immortal) and continued 
to live on earthdoing penance. 

Elder brothers assistingwith the Last Rites:

When Parasurama returned to the ashram and found his fathermurdered, he 
entrusted thedead body of Jamadagni to his brothers. They, along with 
Renuka,facilitated the funeral and last rites while Parasurama left to 
annihilate the Kshatriyas.

The four brothers generally continued their lives asrishis, while 
Parasuramaundertook his 21 campaigns to destroy the corrupt Kshatriyas. 

The brothers are recognized as sons of a Saptarishi and livedin the lineage of 
Bhrigu, but they did not engage in the warrior actions oftheir younger brother, 
Parasurama

Jamadagni Gothra

Sage Jamadagni is recognized as one of the primary 18 RishiGanas (lineages). As 
a descendant of the Bhrigu dynasty, the Jamadagni gotra exists, withpravaras 
including Jamadagni, Aurv, and Vashishth. 

His five sons—Rumanvanta, Suhotra, Vasu, Viswavasu, andParashurama—share the 
same paternal lineage, often referred to as Bhargava(descendant of Bhrigu) or 
Jamadagnya.Jamadagni Gotra:This is a major Brahmanical gotra, sometimes listed 
under the Bhrigu lineage.FiveSons' Lineage: While all five sons are descendants 
of Jamadagni, they arecollectively known as Bhargavanshi.

Daughter Anjana

According to some traditional accounts, Rishi Jamadagni andhis wife Renuka had 
adaughter named Anjana in addition to their five sons (including Parashurama).

If following the version where she is the daughter ofJamadagni and Renuka, she 
was known as Anjana Devi. She was the sister ofParashurama. 

Marriage: She marriedKesari, a mighty vanara (monkey) chief.

Hanuman's Birth: Anjana and Kesari were childless for a time,so they performed 
intense penance (tapasya) to Lord Shiva to beget a child.

Divine Intervention: As a result of their prayers, and withthe help of Vayu 
(the Wind God) who carried divine prasadam from a Yagna toher, she gave birth 
toHanuman.

Curse Redemption: As a celestial nymph cursed to liveon Earth, she was freed 
from her curse upon giving birth to Hanuman, anincarnation of Shiva, and 
subsequently returned to heaven.

Compiled from internet sources and posted. Since some memberspreferred my old 
style of writing the information by QA in Google search issuitably modified and 
summarised. R. Gopalakrishnan 14-02-2025

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