According to Chapter 44 of the Brahmanda Purana, Brahma and Shiva got into a heated quarrel. Shiva became violently enraged when the devas fled from his presence in fear. His consort, Parvati, complained that Shiva is now impossible to live with. Realizing the chaos his anger had caused, Shiva deposited this anger into Anasuya, the wife of sage Atri. From this portion of Shiva deposited into Anasuya, a child is born, named 'Durvasa' (lit. one who is difficult to live with). Because he is born of Shiva's anger, he had an irascible nature.
The Nature of Durvāsā’s Anger The Purāṇa insists that Durvāsā’s anger was never born of ego; it was *instrumental, catalytic*. His wrath manifested where Dharma was asleep. *Three kinds of anger described* *Type* *Nature* *Function* *Rājasa* Personal, passionate Burns others — delusive *Tāmasa* Blind, destructive Burns self — ignorant *Sāttvika* Aware, corrective Burns impurity — purifying Durvāsā’s anger is *Sāttvika Krodha* — the kind that awakens those who stray from balance. His fury is diagnostic, not punitive. It reveals where consciousness resists transformation. The Psychology of Power The *Durvāsā Purāṇa* is remarkably introspective about emotion and ego. *Psychological insight* - Anger arises when *expectation meets obstruction*. - The evolved mind witnesses anger without identification. - Power without self-awareness breeds collapse. - The wise do not suppress emotion; they *observe it until it reveals its instruction.* Durvāsā’s life thus becomes an internal yoga <https://vedas.how/blog/darshanas/yoga-overview/> — mastering the surge of energy as one would master breath. *Vishwamitra and Durvasa - the Raging Rishis* India, the land of spirituality, brings us stories of great Rishis (sages) and Sannyasis, whose extraordinary lives of piety and devotion went on to become an undying inspiration for generations to come. While some of these highly spiritual seers veritably moved mountains and earned the benevolence and boons of the Lord, some others displayed strong personalities and, more importantly, a fiery temper to go with it. Rishis <https://www.dollsofindia.com/search.php?q=rishis&maincategory=&sold=1&submit.x=32&submit.y=17> are supposed to be calm and peaceful at all times, due to their deep involvement in prayer and penance. They also strictly follow a satvik diet, which involves consuming only seasonal fruits and vegetables, legumes and whole grains, nuts, seeds, oil and certain other dairy products and non-meat-based foods. Such foods are believed to further calm the mind and the body, to make the person's aura more serene and divine. In spite of all this, celebrated and venerated rishis such as Vishwamitra and Durvasa were rather infamous for their short temper. Why and how did this happen? Let us now take a look at the lives of these two powerful Rishis. *Rishi Vishwamitra* Brahmarishi Vishwamitra <https://www.dollsofindia.com/search.php?q=vishwamitra&maincategory=&sold=1&submit.x=27&submit.y=12> is one of the most respected rishis of India. Credited as the author of most of Mandala 3 of the Rigveda, including the sacred and all-powerful Gayatri Mantra, he is revered in the Puranas as the first of only 24 rishis who have understood the actual power of the mantra. The Balakanda of the Valmiki <https://www.dollsofindia.com/search.php?q=valmiki&maincategory=&sold=1&submit.x=31&submit.y=6> Ramayana narrates in detail the life and times of this sage. The Mahabharata further sketches his relationship with Menaka, which resulted in the birth of his daughter, Shakuntala. The name "Vishwamitra" literally means "friend of the world". He is a popular figure in other Southeast Asian cultures as well. In those regions, he is referred to by other names such as Swamil (in Thailand), Bodaw (in Myanmar), Wiswamitra (in Java) and Nila Purba (in Malaysia). Rishi Durvasa, also known as Durvasas, is another powerful, yet headstrong, sage in Hinduism. The son of Atri and Anasuya, he was infamous for his extremely short temper. His sharp tongue and tendency to hurl curses on people made everyone scared of him. Hence, he was received with great respect and reverence everywhere he went; whether it was the Earth or the Devaloka (the Heavens). According to legend in modern Azamgarh, Durvasa's ashrama was situated at the confluence of the Tons River and the Majhuee River, north of the Phulpur Tehsil headquarters. His temple, called the Rishi Durvasa Temple, is situated in Palwal district, Haryana. It is commonly believed in Hinduism that the placing of planets in a person's horoscope can directly affect his or her behavior patterns. However, the fact is that, powerful rishis such as Vishwamitra and Durvasa were trikala-jnanis. They were cognizant about the past, present and the future and constantly worked for the better of the world and all its beings. Whenever Durvasa gave a curse, it was only because he saw the person failing to adhere to the Dharma. He himself was always righteous and unwavering on the path of the Dharma. He proved by example that, if you are on the higher path of spirituality, you have a right to be angry at others for not doing so. In that sense, both the rishis were justified, as they constantly encouraged people to follow the right course. Besides, considering the bigger picture, their curses helped people release their karma, by letting the cosmic drama of Samsara unfold in their lives. KR IRS 16226 On Mon, 16 Feb 2026 at 13:00, venkat raman <[email protected]> wrote: > Namaste. Draupadi tore and gave a strip of Her sari to Krishna for > bandaging a wound on His finger which was caused by Vishnu Chakra. > Venkataraman > > On Mon, Feb 16, 2026, 12:42 'gopala krishnan' via Thatha_Patty < > [email protected]> wrote: > >> *SAGE DURVASA-Part 4**-FINAL PART * >> >> Dear friends, >> >> This posting about sage Durvasa is compiled from Google search asking >> many questions curious to me and posted in my style which is desired by a >> few members *than as QA posting.* >> >> *This posting is least intended to all knowing and criticizing and fault >> finding members.* >> >> Hope the posting is interesting and informative to many of my friends. >> Since the information is lengthy posted in parts. *This is 4TH and >> final part of the posting * >> >> Gopalakrishnan 16-02-2026 >> >> Incidents relating Durvasa during Dwapara yuga >> >> Bhanumathi incident >> >> Bhanumati, the daughter of Banu, the erstwhile leader of the Yadavas. >> Bhanumati >> provoked Durvasa while playing at the garden of Raivata, and in response, >> Durvasa cursed her. *She, later in life, is abducted by the Danava >> Nikumbha.* >> >> *However, Durvasa clarified (after being pacified) that no harm would >> come to Bhanumati,* and that she would be saved go on to marry the >> Pandava Sahadeva. >> >> Draupati incident >> >> Draupadi who gave him her clothes when his clothes were once swept away. >> *Durvasa blessed her by saying that she would never lack clothes at the >> time of requirement*, and it is due to his blessing that Dushasan was >> unable to strip off her clothes in the gambling hall This is in addition to >> lord Krishna's presence, thus protecting her modesty. >> >> Giving boon to Duryodhana >> >> Another example of Durvasa's benevolent side is the incident when he >> granted Duryodhana a boon. During the Pandavas's exile, Durvasa and several >> disciples arrived at Hastinapura. *Duryodhana with his maternal uncle >> Shakuni managed to gratify the sage*. >> >> *Durvasa was pleased enough to grant him a boon.* Duryodhana, secretly >> wanting Durvasa to curse the Pandavas in anger, asked the sage to visit his >> cousins in the forest after Draupadi had eaten her meal, knowing that the >> Pandavas would then have nothing to feed him. >> >> Durvasa and his disciples visited the Pandavas in their hermitage in the >> forest, as per Duryodhana's request. During this period of exile, the >> Pandavas would obtain their food by means of the Akshaya Patra, which would >> become exhausted each day once Draupadi finished her meal. Because Draupadi >> had already eaten by the time Durvasa arrived that day, there was no food >> left to serve him and the Pandavas were very anxious as to their fate >> should they fail to feed such a venerable sage. *While Durvasa and his >> disciples were away bathing at the river, Draupadi prayed to Krishna for >> help* >> >> *Krishna immediately appeared before Draupadi,* announcing that he was >> hungry and asked her for food. Draupadi grew exasperated, and said she had >> prayed to Krishna precisely because she had no food left to give. Krishna >> then told her to bring the Akshaya Patra to him. *When she did, he >> partook of the lone grain of rice and a piece of vegetable that he found >> stuck to the vessel, and announced that he was satisfied by the "meal".* >> >> This satiated the hunger of Durvasa and his disciples, as the >> satisfaction of Krishna (An avatar of Vishnu himself) meant the satiation >> of the hunger of all living things. Sage Durvasa and his disciples then >> quietly left after their bath, *without returning to the Pandavas's >> hermitage, for they were afraid of facing what they thought would be the >> Pandavas's wrath at their impolite behaviour of refusing the food that >> would be served to them*. >> >> Swaminarayan Hinduism >> >> Durvasa curses Narayana. >> >> According to the followers of Swaminarayan Hinduism, Narayana took birth >> as the saint Swaminarayan due to a curse by Durvasa. The story goes that >> shortly after Krishna's passing; Uddhava proceeded to Badrinath, the abode >> of Nara-Narayana. He joined the many divine sages and saints who were there >> listening to Nara-Narayana's discourses. *As Nara was speaking, Durvasa >> arrived at the assembly from Mount Kailash, but no one noticed him because >> they were all so engrossed in the discourse* >> >> He waited for one ghadi (24 minutes), for someone to welcome him with the >> respect he felt he is entitled to, but still, no one realized that he >> was there. >> >> Seeing no one rise to receive him, he took this as an insult, and *cursed >> the entire assembly, saying that they would all be born as humans and >> suffer insults* *and agony from the wicked*. >> >> *Nara-Narayana's parents, the god Dharma and goddess Bhakti, pacified >> Durvasa*, who then reduced his curse, saying that *Narayana himself >> (represented here as the Supreme Being) would be born as Dharma and >> Bhakti's son, and that his birth would relieve them all from the clutches >> of evil*. Proclaiming thus, Durvasa made his way back to Kailasha. >> >> Dharma and Bhakti were eventually born as Hariprasad Pande (a.k.a. >> Dharmadev) and Premvati Pande (a.k.a. Bhaktidevi). Narayana is born as >> their son, named Ghanshyam, who is now known as Swaminarayan. The story >> is limited to Swaminarayan Hinduism, and no other Hindu scriptures support >> the incident. >> >> *Incidents relating to sage Durvasa in the transition period from Dwapara >> Yuga to Kali Yuga* >> >> There are incidents relating to Sage Durvasa in the transition period >> from Dwapara Yuga to Kali Yuga. According to scriptures like the Vishnu >> Purana and Srimad Bhagavatam, several significant events involving his >> curses occurred during the final years of Lord Krishna's earthly presence, >> which directly accelerated the end of the Yadava dynasty and the start of >> Kali Yuga. >> >> *1. The Curse on the Yadava Youth (Annihilation of Yadava Clan)* >> >> The Incident: Sage Durvasa visited Dwarka, and a group of Yadava youths >> (including Krishna's son Pradyumna) planned to test his omniscience. They >> disguised Pradyumna as a pregnant woman and asked the sage to predict the >> child's gender. >> >> The Curse: Enraged by this mockery, Durvasa cursed them, stating that the >> "*foetus" (which was actually an iron club hidden under clothes) would >> destroy the entire Yadava clan.* >> >> The Outcome: The club was ground into powder and thrown into the sea, *but >> one piece remained*. It grew into reeds on the shore. Later, the >> intoxicated Yadavas fought each other with these reeds, which acted like >> swords, resulting in their total annihilation. >> >> Could sage Durvasa avoid Mahabharatha war >> >> Based on the narratives within the Mahabharata, *Sage Durvasa could not >> have avoided the Kurukshetra* War because the war was considered >> destined (predestined) and necessary to establish Dharma (righteousness). >> While Durvasa had the power to grant immense boons or place terrible >> curses, the war was driven by overarching karmic forces and the >> arrogance of Duryodhana, rather than a single event that a sage could alter. >> >> *Lord Shiva and Sage Durvasa.* >> >> According to Hindu scriptures, Sage Durvasa is considered a partial >> avatar (amsha-avatara ) or manifestation of Lord Shiva himself. He was born >> to Sage Atri and his wife Anasuya as a result of Shiva's anger. >> >> *Here are the specific incidents and stories connecting them:* >> >> Birth from Shiva's Wrath: The Brahmanda Purana (Chapter 44) narrates >> that Lord Shiva once engaged in a heated *quarrel with Brahma*. The >> resulting rage was so intense that the Devas fled in fear, and *Parvati >> complained that Shiva had become impossible to live with. *Realizing the >> disharmony his anger caused, *Shiva deposited this intense fiery energy >> into the womb of Anasuya, the wife of Sage Atri, resulting in the birth of >> Durvasa, *who is thus known for his irascible nature. >> >> The Boon to Anasuya: Another version (found in *Vamana Purana and >> Bhagavata Purana*) states that sage Atri and his wife Anasuya performed >> severe penance to have a son like the Trinity (Brahma, Vishnu, and Shiva). >> Pleased, the deities blessed them, resulting in three sons: Soma (Brahma's >> avatar), Dattatreya (Vishnu's avatar), and Durvasa (Shiva's avatar). >> >> *Lord Vishnu incidents relating to Sage Durvasa* >> >> Yes, Lord Vishnu is related to Sage Durvasa through several significant >> mythological incidents, primarily centered on Durvasa's role as a tester of >> devotion and an agent of Shiva's power, which often clashed with or tested >> the devotees of Vishnu. >> >> Here are the key incidents relating Lord Vishnu to Sage Durvasa: >> >> *The Episode of King Ambarisha (Sudarshan Chakra Incident):* >> >> This is the most direct confrontation. King Ambarisha was a staunch >> devotee of Vishnu. When Durvasa felt insulted by Ambarisha (who broke his >> fast with water while waiting for the sage), he created a demon to kill the >> king. Lord Vishnu intervened by sending his Sudarshan Chakra to protect his >> devotee, which destroyed the demon and pursued Durvasa across the universe. >> When Durvasa took refuge with Brahma and Shiva, they both directed him back >> to Vishnu, stating they could not stop the weapon. Ultimately, Durvasa had >> to surrender to Vishnu, who told him to beg forgiveness from Ambarisha, >> stating that he (Vishnu) is bound by his devotees. >> >> The Cursing of Lord Krishna (Rukmini Incident): >> >> *According to Puranic legends, after Lord Krishna (an avatar of Vishnu) >> married Rukmini, they invited Sage Durvasa to Dwarka.* Durvasa agreed to >> visit but demanded that Krishna and Rukmini drag his chariot, rather than >> horses. While dragging the chariot, a thirsty Rukmini drank water without >> Durvasa’s permission, which enraged him. He cursed her to be separated >> from Krishna for 12 years. To free herself, she performed austerity >> dedicated to Lord Vishnu. >> >> Incarnation Connection: >> >> Sage Durvasa is considered a partial avatar of Shiva (born from his anger >> deposited into Anasuya), while his brother, *Dattatreya, is considered >> an incarnation of Vishnu.* >> >> Why Durvasa was not a Bramashri or Rajarshi >> >> In Hindu mythology, Durvasa is primarily categorized as *a Maharishi >> (Great Sage*) and an incarnation of Lord Shiva's anger. He was not a >> Rajarshi, and *while he possessed immense spiritual power, he is >> distinct from the class of Brahmarishis for several reasons: * >> >> Why he was not a Rajarshi >> >> A Rajarshi (Royal Sage) is a king who attains the status of a rishi >> through penance, such as Vishwamitra (in his early stages) or Janaka. >> >> Birth: Durvasa was born into a priestly/ascetic family as the son of Sage >> Atri and Anasuya. >> >> Status: Since he was never a king or from the Kshatriya (warrior) caste, >> he did not qualify for the title of Rajarshi. >> >> The Distinction from Brahmarishi >> >> While some sources occasionally use titles loosely, a *Brahmarishi is >> defined as a sage who has completely mastered their senses and conquered >> passions like anger. * >> >> The "Anger" Factor: Durvasa is the personification of Lord Shiva's rage. >> His defining characteristic is his uncontrollable temper and propensity to >> curse. >> >> Spiritual Hierarchy: According to the classification of rishis, a >> Brahmarishi has attained the highest state of Brahmajnana (divine >> knowledge) and absolute peace. Durvasa’s role was often to "test" the >> integrity and patience of others, which required him to remain in an >> irascible state rather than a state of perpetual calm. >> >> His Unique Classification >> >> Maharishi: He is widely revered as a Maharishi because of his immense >> yogic power and knowledge, which even the gods respected. >> >> Sage Durvasa end >> >> While Sage Durvasa appears across multiple Yugas—from the Satyayuga >> (Churning of the Ocean) to the Tretayuga (Ramayana) and Dwaparayuga >> (Mahabharata)—he is not officially listed among the Ashta Chiranjeevi (the >> eight traditional immortals). >> >> Lifespan and Immortality >> >> Some traditions believe that all great ancient Maharishis are >> functionally immortal or Chiranjeevi because they appear in various time >> periods. >> >> Avatar Connection: As a partial incarnation (avatar) of Lord Shiva's >> anger, Durvasa possesses a divine nature that allows him to exist as long >> as his cosmic purpose is required. >> >> Extended Life: In earlier Yugas, the natural lifespan of humans and >> sages was significantly longer—reaching thousands of years—which explains >> his presence across vast eras. >> >> How His Life "Ended" >> >> There is no account of a conventional death for Sage Durvasa in >> mainstream scriptures. Instead, traditions describe his departure in two >> ways: >> >> Samadhi: According to local tradition in *Azamgarh, Uttar Pradesh,* >> there is a prominent Durvasa Temple where the *sage is said to have >> taken Samadhi* (a meditative state where a saint consciously leaves >> their body) *within a Shivalinga*. >> >> Cosmic Return: As an incarnation of Shiva, his earthly form is often >> believed to have eventually merged back into Lord Shiva once his role in >> testing the Dharma of kings and devotees was complete. >> >> *Despite these accounts, many believe he still exists in a subtle >> spiritual form, continuing his penance in the Himalayas or other sacred >> region.* >> >> Durvasa sage Ashram >> >> The Durvasa Rishi Ashram is situated at the confluence of the Tamsa >> (Tons) and Manjusha (Majhuee) rivers, about 6 km north of Phulpur. >> >> The Shivalinga: According to temple priests, Durvasa merged his physical >> form into a Shivalinga at this site. Interestingly, this Shivalinga is >> believed to have been established by Lord Rama during the Tretayuga. >> >> The Transition: While he was visible and active through the *Satya, >> Treta, and Dwapara Yugas*, it is believed he became invisible >> (antardhyan) to the world as soon as Kaliyuga began. >> >> Wandering sage with thousands of disciples >> >> Despite his famously irascible nature, Sage Durvasa had thousands of >> disciples—often cited as 10,000—who followed him everywhere. This apparent >> paradox is explained by his immense spiritual standing, his role as a >> disciplinarian, and the perceived nature of his anger. >> >> Why Disciples Followed Him >> >> Divine Incarnation: Durvasa is considered an amsha (partial incarnation) >> of Lord Shiva. Disciples sought him because he possessed profound wisdom, >> deep knowledge of the Vedas, and immense spiritual power derived from >> rigorous penance (tapas). >> >> *The Power of Discipline*: He maintained strict discipline among his >> followers, teaching them "the real truth" and ensuring they never wavered >> from the path of dharma. His harshness was often viewed as a tool for >> purification rather than mere emotional outbursts. >> >> Rewards for Devotion: While quick to curse, Durvasa was equally quick to >> bless those who served him with genuine dedication. Disciples and hosts >> alike knew that satisfying him could lead to extraordinary boons, such as >> the powerful mantras he gave to Kunti. >> >> The Life of a Disciple >> >> Disciples under Durvasa lived in a state of high awareness. They were >> known to follow him on his wanderings, keeping strict vows and often >> subsisting on a minimal diet (such as only eating Durva herbs). >> >> The primary connection is that the sage Durvasa was known to consume only >> the durva herb (also known as Bermuda grass or Cynodon dactylon) during his >> extensive travels and penances. There is also a connection through his >> character, as the meaning of his name differs from the meaning of the >> herb's name. >> >> Lord Ganesha and Durva Grass >> >> The grass is a significant offering in Hindu rituals, particularly to >> Lord Ganesha, because *a group of sages used it to cool Ganesha down >> after he swallowed a fire demon named Analasura. * >> >> The Significance of Offering Grass to Lord Ganesh >> >> In Hindu traditions, the worship of Lord Ganesh holds a special place in >> the hearts of devotees. Known as the remover of obstacles and the god of >> beginnings, Ganesh is honoured with various offerings that symbolize >> different aspects of devotion and reverence. *Among these offerings, one >> of the most unique is the presentation of grass, specifically Durva grass*, >> to Lord Ganesh. This practice, though simple, carries profound spiritual >> significance and is deeply rooted in ancient stories and symbolism. >> >> The Story behind Offering Grass to God Ganesha >> >> According to the story, a powerful demon named Analasura wreaked havoc >> across the universe, causing destruction and terror among the gods. In >> their despair, the gods turned to Lord Ganesh, seeking his help to defeat >> the fearsome demon. Ganesh, in his benevolent and courageous form, >> confronted Analasura and *swallowed him whole, thereby ending his reign >> of terror.* >> >> However, the heat and energy from swallowing the fiery demon caused >> immense discomfort to Lord Ganesh. *The gods and sages, in their >> concern, tried various remedies to soothe him, but nothing seemed to work.* >> >> *It was then that a group of sages offered Durva grass to Ganesh, which >> miraculously cooled him down* and relieved his pain. Grateful for this >> act, Lord Ganesh blessed the grass, declaring that those who offer it to >> him with devotion will always receive his blessings. >> >> The Symbolism of Durva Grass >> >> Durva grass, also known as Bermuda grass, is not just any grass; it is >> considered sacred in Hindu rituals. The offering of this grass to Lord >> Ganesh symbolizes humility, purity, and the power of devotion. *The >> three blades of Durva grass are believed to represent the three gods of the >> Hindu trinity—Brahma, Vishnu, and Shiva—*and the offering is a way to >> invoke their collective blessings through Ganesh. >> >> >> >> Purification: In Ayurveda and spiritual tradition, durva is known for >> its cooling and purifying properties. For a sage known for his "fiery" >> temper, a diet of cooling grass served as a physical and spiritual balance >> to his volatile nature. >> >> Summary of Worship >> >> Durvasa is more traditionally identified as a staunch devotee of Lord >> Shiva (of whom he is an avatar) and Goddess Shakti. While he certainly >> respected Ganesha and is featured in legends that established the >> importance of the durva offering, his personal diet was a reflection of his >> own rigorous yogic discipline. >> >> Durvasa- Sakunthala incident- Key Differences Between Versions: >> >> *The Mahabharata (Original Epic*): In the original epic version found in >> the Adi Parva, there is no mention of Durvasa's curse. In this version, >> King Dushyanta simply forgets Shakuntala (or pretends to) due to social >> pressure and fear of public scandal when she arrives at his court. >> >> *Kalidasa’s Play:* Kalidasa introduced the character of Durvasa and his >> curse to make the King appear more sympathetic. In this version, the King's >> memory loss is a direct result of the sage's wrath, and the "ring of >> recollection" becomes the only way to break the spell. >> >> King Bhagiratha bringing Ganga to earth >> >> The Nature of the Curse: While some traditions suggest a curse forced >> Ganga to become a river, the primary narrative states she was a celestial >> river flowing in heaven. The curse stipulated she would take human form to >> cleanse humanity of sins. >> >> However, to save Sagara's sons, she needed to flow specifically over >> their ashes in the netherworld (Pataala), which required a deliberate, >> physical, and controlled descent from heaven. >> >> A "Bhagiratha" Effort: The 60,000 sons of King Sagara were reduced to >> ashes by Sage Kapila. The only way to provide salvation (Moksha) was to >> have *the sacred Ganga touch their ashes.* This required immense >> "Bhagiratha Prayatna" (the efforts of Bhagiratha) to persuade the heavenly >> Ganga to descend and, crucially, to persuade Lord Shiva to break her fall >> so she would not destroy the earth. >> >> *The Need for Shiva's Control*: When Ganga finally agreed to come to >> Earth, she did so with such immense, arrogant force that she intended to >> sweep the Earth into the netherworld. Bhagiratha prayed again to Lord Shiva >> to intervene. Shiva caught the torrential river in his matted locks (Jata) >> to tame her, and then released her in a controlled manner. >> >> Subsequent Obstacles: Even after descending, the river was swallowed by >> Sage Jahnu due to her destructive force, requiring another prayer from >> Bhagiratha to release her (giving her the name Jahnavi). >> >> Summary: The initial curse brought her to the potential of being a >> earthly river, but Bhagiratha’s, his father’s, and his grandfather’s >> efforts were required to actually bring her down in a way that the earth >> could survive, allowing her to reach the *exact spot in Pataala to save >> their ancestors. * >> >> *Significance: The descent is celebrated during Ganga Dussehra.* >> >> -- >> You received this message because you are subscribed to the Google Groups >> "Thatha_Patty" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion visit >> https://groups.google.com/d/msgid/thatha_patty/1640671977.522275.1771225928476%40mail.yahoo.com >> <https://groups.google.com/d/msgid/thatha_patty/1640671977.522275.1771225928476%40mail.yahoo.com?utm_medium=email&utm_source=footer> >> . >> > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/keralaiyers/CAEafiZ2XpHWV-%3DX7nrVUXR_zPnsBjYDH5DUJDtvzBnT-_Xf3Dg%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAEafiZ2XpHWV-%3DX7nrVUXR_zPnsBjYDH5DUJDtvzBnT-_Xf3Dg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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