Autobiography - Mr M R Sivaraman_ IAS (Retd).pdf
<https://drive.google.com/file/d/1RaCU-NAxigkQaQ4eLfxEb64xMK0-kX6K/view?usp=drive_web>

On Sun, 22 Feb 2026 at 12:00, APS Mani <[email protected]> wrote:

> Waiting to see your autobiography posted in this group, Sir.
>
> APS Mani
>
> On Sun, Feb 22, 2026 at 8:24 AM Madras Sivaraman <
> [email protected]> wrote:
>
>> I have interacted with Dr.Sharma several when he was president of India
>> .He was a man of great integrity and asked me not to heed to anyone who
>> came to me for anything quoting his name.
>> I have also narrated another incident in my autobiography.I can post my
>> autobiography on this site if you are interested.It is free to read.
>>
>> On Fri, 20 Feb, 2026, 18:51 Rajaram Krishnamurthy, <[email protected]>
>> wrote:
>>
>>> welcome sir KR
>>>
>>> On Fri, 20 Feb 2026 at 14:42, APS Mani <[email protected]> wrote:
>>>
>>>> Though a long post, it is brilliant!    Mani
>>>>
>>>> On Fri, Feb 20, 2026 at 1:24 PM Rajaram Krishnamurthy <
>>>> [email protected]> wrote:
>>>>
>>>>> The meaning of the name Vasiṣṭha is given by Vasiṣṭha himself as
>>>>> follows:—
>>>>>
>>>>> I am known as Vasiṣṭha for two reasons. I am 'Vasumān
>>>>> <https://www.wisdomlib.org/definition/vasuman#purana>'. The Śrutis
>>>>> <https://www.wisdomlib.org/definition/shruti#purana> say that Air,
>>>>> Earth etc. are Vasus
>>>>> <https://www.wisdomlib.org/definition/vasu#purana>. I have become
>>>>> Vasiṣṭha because I have brought under control the Vasus beginning with
>>>>> Aṇimā <https://www.wisdomlib.org/definition/anima#purana> (the power
>>>>> of reducing the body to an atom). See what Arundhatī herself says, about
>>>>> the meaning of the name Arundhatī.
>>>>>
>>>>> "I consider mountains, earth and heaven as elements in which I live,
>>>>> only after considering my husband as the element in which I live. My
>>>>> husband is the first and foremost element in my life. Moreover I conform
>>>>> (anurodha) with the mind of my husband. So know me as Arundhatī."
>>>>>
>>>>> Arundhati, wife of Sage Vasishta, is famous for her chastity, piety
>>>>> and single-minded devotion for her husband. Due to her devoutness and
>>>>> faithfulness, she became a star in the sky known as Arundhati Nakshatra.
>>>>> Arundhati was the daughter of Kardama Prajapati and Devahuti.
>>>>>
>>>>> Arundhati’s birth and life are mentioned in various Hindu scriptures.
>>>>> The birth of Arundhati is found in the Shiva Purana and Bhagavata 
>>>>> PuranaThe
>>>>> rivalry between Vishvamitra and Vasishtha which leads to the death of her
>>>>> hundred sons is described in the Balakanda of Valmiki’s Ramayana. The
>>>>> Mahabharata and several Brahmana works describe her sons, including 
>>>>> Shakti,
>>>>> and grandson Parashara. Her role in pleading Shiva to marry Parvati is
>>>>> described in the sixth canto of Kumarasambhava of Kalidasa.
>>>>> As per the Bhagavata Purana, Arundhati is the eighth among the nine
>>>>> daughters of Kardama and Devahuti. She is the grandmother of
>>>>> Parashara and the great-grandmother of Vyasa. The Shiva Purana
>>>>> describes her as being Sandhya, the mind-born daughter of Brahma, in a
>>>>> previous birth. On instruction of Vasishtha, Sandhya pleased Shiva by
>>>>> penance in order to purify herself from passion, and Shiva asked her to
>>>>> jump into Medhatithi’s fire. She was then born as Medhatithi’s
>>>>> daughter and married Vasishtha. Some other Puranas describe her as
>>>>> the daughter of Kashyapa and sister of Narada and Parvata, and she was
>>>>> offered in marriage to Vasishtha by Narada.
>>>>> The Mahabharata describes Arundhati as an ascetic who used to give
>>>>> discourses to even the seven sages. The wife of Agni, Svaha, could
>>>>> therefore assume the form of the wives of the other six seers amongst
>>>>> Saptarshi but not that of Arundhati. The epic also narrates how once she
>>>>> pleased Shiva when it did not rain for 12 years and the seven seers were
>>>>> suffering without roots and fruits. Her chastity and service to her 
>>>>> husband
>>>>> is mentioned as unparalleled in the Mahabharata.
>>>>> As per the Valmiki Ramayana, she bore a hundred sons, who were all
>>>>> cursed to die by Vishvamitra. She then bore a son named Shakti and later
>>>>> another one named Suyagya, who studied with Rama at Vasishtha’s hermitage.
>>>>> Some sources say she had eight sons including Shakti and Chitraketu.
>>>>> In traditional Indian astronomy, pair of Mizar and Alcor in
>>>>> constellation Ursa Major is known as Vasishtha and Arundhati
>>>>> Arundhati is identified with the morning star and with the star Alcor,
>>>>> which forms a double star with Mizar (identified as Vasishtha Maharshi) in
>>>>> Ursa Major. Arundhati, though the wife of one of the seven seers, is
>>>>> accorded the same status as the seven seers and is worshipped with them as
>>>>> such. In Vedic and Puranic literature, she is regarded as the epitome of
>>>>> chastity, conjugal bliss and wifely devotion. In post-Puranic epic
>>>>> poems , she has been described as “chaste and revered” and with a 
>>>>> character
>>>>> that is “unblemished, inspiring and worthy of imitation”. In the Hindu
>>>>> culture, there are several beliefs, practices and traditions centred on
>>>>> Arundhati including a ritual in the marriage ceremony after the Saptapadi,
>>>>> a fast, a belief about imminent death, and a maxim.
>>>>> Since the Arundhati star is faintly visible, there is a belief that
>>>>> when someone is near death, they can not see the Arundhati star Due to its
>>>>> faintness, the Arundhati used to be shown in steps, first showing the
>>>>> brighter stars, and then relative to that the faint Arundhati star is
>>>>> directed. The maxim in Sanskrit called the Arundhatī darśananyāyaḥ
>>>>> (IAST:), used in the meaning of inferring the unknown from that which is
>>>>> known, is named after Arundhati.
>>>>>
>>>>> Arundhati.
>>>>> She was one of the nine daughters of Kardama Prajapati and his wife
>>>>> Devahuti. Arundhati is the wife of the sage Vashistha, one of the seven
>>>>> sages (Saptarshi) who are identified with the Ursa Major. She is 
>>>>> identified
>>>>> with the morning star and also with the star Alcor which forms a double
>>>>> star with Mizar (identified as Vashista Maharshi) in Ursa Major. 
>>>>> Arundhati,
>>>>> though the wife of one of the seven seers, is accorded the same status as
>>>>> the seven seers and is worshipped with them as such. In the Vedic and
>>>>> Puranic literature, she is regarded as the epitome of chastity, conjugal
>>>>> bliss and wifely devotion. In post-Puranic epic poems in Sanskrit and
>>>>> Hindi, she has been described as “chaste and revered” and with a character
>>>>> that is “unblemished, inspiring and worthy of imitation”. In the Hindu
>>>>> culture, there are several beliefs, practices and traditions centred on
>>>>> Arundhati including a ritual in the marriage ceremony after the Saptapadi,
>>>>> a fast, a belief about imminent death, and a maxim.
>>>>> During the creation of the universe, Lord Brahma
>>>>> <https://glorioushinduism.com/2016/12/02/brahma/> created various
>>>>> beings to assist him with his creation and to populate the universe. 
>>>>> Brahma
>>>>> created ten Manasputras (mind-born sons): Marichi, Atri
>>>>> <https://glorioushinduism.com/2017/07/06/atri/>, Pulahu, Pulastya,
>>>>> Angiras, Kratu, Narada, Daksha
>>>>> <https://glorioushinduism.com/2019/01/03/daksha/>, Bhrigu
>>>>> <https://glorioushinduism.com/2019/07/01/bhrigu/>, and Vashishta.
>>>>> Each of these sons was born from a different part of Brahma’s body.
>>>>> Vashishta was created from the *prana* (breath) of Lord Brahma. After
>>>>> that, a beautiful lady sprung from Brahma’s mind. On seeing her, 
>>>>> Vashishta,
>>>>> his 9 brothers, and his father all got up, enamored by the angelic woman.
>>>>> However, at that moment, another man sprung from Brahma’s mind. Vashishta
>>>>> and the other Manasputras named the man as Kama, the god of love
>>>>> <https://glorioushinduism.com/2019/01/02/kama/>, and the woman was
>>>>> named Sandhya.
>>>>>
>>>>> After Brahma had finished his creation, Kama decided to test his
>>>>> powers of love. He shot his arrows of love at Brahma, the Manasputras, and
>>>>> Sandhya. Soon, they started frequently staring at Sandhya. Brahma,
>>>>> Vashishta, and his nine brothers were completely overpowered by lust.
>>>>> Sandhya too started indicating her feelings from them with occasional
>>>>> glances. On seeing his brothers and father attracted to Sandhya, Dharma
>>>>> (another son of Brahma) prayed to Lord Shiva
>>>>> <https://glorioushinduism.com/2016/08/17/shiva/> for help. Shiva
>>>>> appeared there and scolded Brahma and his sons for their indecent 
>>>>> behavior.
>>>>> Out of embarrassment for their actions, Vashishta and the others began
>>>>> sweating. From their sweat, different Pitrs (ancestors) were born. From
>>>>> Vashishta’s sweat, the Kalin class of Pitrs were born. Brahma was enraged
>>>>> at Kama and cursed him, but then blessed him. After this incident,
>>>>> Vashishta and the others went to their respective abodes.
>>>>>
>>>>> *The Story of Vashishta and Sandhya*
>>>>>
>>>>> *This story is in the Shiva Purana, Rudra Samhita, Sati Khanda,
>>>>> Chapters 5-7*
>>>>>
>>>>> Meanwhile, Sandhya too came out her trance and felt severely guilty
>>>>> for her actions. She decided that she would engage in penance to atone for
>>>>> her sins, and then she would kill herself. Sandhya went to the 
>>>>> Chandrabhaga
>>>>> Mountain and began austere penance. Soon, Brahma came to know of Sandhya’s
>>>>> plan to end her life. Brahma approached Vashishta and said, “My son,
>>>>> Sandhya is currently performing penance at Chandrabhaga. She wishes to
>>>>> atone for her sins after what happened with Kama. Please go and teach her
>>>>> how to properly perform penance.”
>>>>>
>>>>> Vashishta obeyed his father and journeyed to the Chandrabhaga
>>>>> Mountain. He assumed a disguise and respectfully approached Sandhya, who
>>>>> was immersed in penance. Sandhya opened her eyes and addressed the sage,
>>>>> asking for instruction on how to please Shiva. Vashishta taught her the
>>>>> mantra to propitiate Shiva, demonstrated the various rites of penance, and
>>>>> then vanished from the spot. Thus, Sandhya began her penance and it
>>>>> continued for four Yugas. Finally, Shiva appeared before her, saying, “I 
>>>>> am
>>>>> very pleased with your penance. You can chose whichever boon you desire.”
>>>>>
>>>>> *Sandhya’s Boons*
>>>>>
>>>>> Sandhya said, “For my first boon, I desire that no living being is
>>>>> born with lust. This is what happened to me, and I don’t want that to
>>>>> happen again. For my second boon, I desire that no woman becomes more
>>>>> famous than me! Let me have the greatest husband, and any other man that
>>>>> looks at me lustfully will become weak”
>>>>>
>>>>> “From now on, there will be four stages of life: infancy, childhood,
>>>>> youth, and old age. Humans can only become lustful after the childhood
>>>>> stage. They cannot be lustful at birth. As per your second wish, you will
>>>>> have a famous husband who will live for seven Kalpas. I know that you want
>>>>> to kill yourself after obtaining these boons. You must enter the fire at
>>>>> the *yagna* of Medhatithi Rishi. That way, you will become his
>>>>> daughter in your next birth. If you have chosen your husband for your next
>>>>> birth, make sure to remember him before you enter the fire,” Shiva said 
>>>>> and
>>>>> then vanished. As per Shiva’s instructions, Sandhya reached Medhatithi’s
>>>>> *yagna* and entered the fire. As she immolated herself, *she
>>>>> remembered Vashishta and wished that he become her husband*.
>>>>>
>>>>> *Vashishta Marries Arundhati*
>>>>>
>>>>> When Medhatithi’s long sacrifice finally concluded, an infant girl
>>>>> emerged from the sacrificial fire. Medhatithi was overjoyed and adopted 
>>>>> the
>>>>> girl as his daughter, naming her *Arundhati*, which means “one who
>>>>> does not hinder sacred rites”.
>>>>>
>>>>> The years passed, and Arundhati grew up under her father’s care to
>>>>> become a beautiful young woman. One day, Vashishta encountered Arundhati 
>>>>> in
>>>>> the forest. He instantly fell in love with her, and she fell for him as
>>>>> well. They expressed their feelings for each other, and they were married
>>>>> in a grand ceremony. Vashishta and Arundhati had seven sons named
>>>>> Chitraketu, Purochis, Viracha, Mitra, Ulbana, Vasubhrdyana, and Dyumana.
>>>>>
>>>>> *Daksha Yagna*
>>>>>
>>>>> Daksha <https://glorioushinduism.com/2019/01/03/daksha/> conducted a
>>>>> grand yagna and invited all of the devas, rishis, and other important
>>>>> people in the Universe. Among the guests were Vashishta and Arundhati.
>>>>> However, because of Daksha and Shiva’s enmity, Shiva and Sati
>>>>> <https://glorioushinduism.com/2018/05/25/sati/> were not invited to
>>>>> the yagna. Sati was enraged and she went to the yagna site, committing
>>>>> suicide in the sacrificial fire. Hearing about this, a furious Shiva
>>>>> created the monster spirits Virabhadra and Mahakali from his matted hair.
>>>>> Virabhadra and Kali ravaged the yagna and killed many of its guests.
>>>>> However, Vashishta and Arundhati were spared from the wrath of the 
>>>>> spirits.
>>>>> Later, after the yagna was destroyed, Shiva appeared and said that
>>>>> Vashishta, Atri, Pulastya, Angiras, Pulahu, Kratu, Bhrigu, and Marichi
>>>>> would be reborn in Chakshusha Manvatara.
>>>>>
>>>>> *Brahmayagna: Vashishta Reborn*
>>>>>
>>>>> *This story is in the Brahmanda Purana, Section 3, Chapter 1*
>>>>>
>>>>> At the end of the first Manvantara (Swayambhava Manvantara),
>>>>> Vashishta, Atri, Pulastya, Angiras, Pulahu, Kratu, Bhrigu, and Marichi
>>>>> passed away. They were transported to Janaloka
>>>>> <https://glorioushinduism.com/2016/10/10/janaloka/>, the heavenly
>>>>> realm of sages. Vashishta and the others remained at Janaloka for many
>>>>> Manvataras. Finally, at the end of the Chakshusha Manvantara, Varuna
>>>>> <https://glorioushinduism.com/2015/09/20/varuna/> performed a massive
>>>>> “Brahmayagna”. He invited all of the eminent devas and rishis. During the
>>>>> yagna, Brahma fell in love with some damsels, causing his semen to be
>>>>> discharged. Brahma put it in the sacrificial fire, and one by one, the
>>>>> eight sages were reborn from the fire. Lord Shiva’s words had come true!
>>>>>
>>>>> *Vashishta and Nimi*
>>>>>
>>>>> *This story is in the Devi Bhagavata Purana, Book 6, Chapter 14*
>>>>>
>>>>> Vashishta again grew up and became a renowned sage across
>>>>> Bharatvarsha. He married Aksamala, an incarnation of Arundhati. King Nimi,
>>>>> the ruler of Videha, appointed Vashishta as his Guru and royal priest. 
>>>>> Nimi
>>>>> was a prosperous king loved by his subjects. One day, Nimi decided to
>>>>> perform a 5000-year long yagna to increase his fame. He invited all of the
>>>>> famous Brahmins and sages. Nimi then approached Vashishta and said, “I am
>>>>> performing a yagna, Guru. Since you are my Guru, please perform this yagna
>>>>> me. It will last five thousand years, and I will please Ambika Devi!”
>>>>> However, Vashishta responded, “Indra
>>>>> <https://glorioushinduism.com/2015/09/19/indra/> is also performing a
>>>>> yagna right now for five hundred years. He has already asked me to perform
>>>>> his yagna. You will have to wait until I finish Indra’s yagna. Wait until
>>>>> then. After I finish, I will come here.”
>>>>>
>>>>> King Nimi grew agitated. He had already invited all of the guests, and
>>>>> he made all of the preparations and arrangements. How could he delay the
>>>>> yagna by 500 years! He implored Vashishta to forget about Indra’s yagna 
>>>>> and
>>>>> do his yagna instead. However, Vashishta refused and left the palace. He
>>>>> journeyed to Swarga
>>>>> <https://glorioushinduism.com/2016/10/15/swargaloka/> and began
>>>>> Indra’s yagna. Meanwhile, instead of waiting, Nimi decided to start the
>>>>> yagna with Gautama Rishi instead of Vashishta.
>>>>>
>>>>> *Vashishta Loses his Body*
>>>>>
>>>>> After five hundred years, Vashishta completed Indra’s yagna and
>>>>> immediately went to Nimi’s palace. However, when he entered the palace
>>>>> grounds, he saw the yagna being performed by someone else. Vashishta was
>>>>> enraged by the king’s behavior. He confronted Nimi and cursed, “Even 
>>>>> though
>>>>> I am your Guru, you abandoned me and appointed somebody else for your
>>>>> yagna! I curse you that your body will be destroyed today!”
>>>>>
>>>>> Hearing Vashishta’s words, Nimi stated, “You are my Yajamana, and it
>>>>> is your duty as a Brahmin to perform my yagna for me. Yet, you chose
>>>>> somebody else over me. And now you are blaming me for your sins. You are
>>>>> cursing me when I have done nothing wrong. Since you have cursed me for
>>>>> nothing, I curse you that your body will be destroyed!”
>>>>>
>>>>> Vashishta didn’t know what to do. In a couple of hours, he would
>>>>> become bodiless. Only his soul would remain. A desperate Vashishta
>>>>> approached his father Brahma for help. He narrated what had happened
>>>>> between him and King Nimi, and asked for help. Brahma responded, “Go enter
>>>>> the bodies of Mitra <https://glorioushinduism.com/2016/07/16/mitra/>
>>>>>  and Varuna <https://glorioushinduism.com/2015/09/20/varuna/>. Stay
>>>>> there, and soon, you will be reborn.” Vashishta bowed down and went to
>>>>> Varunaloka. His body soon left him and his soul entered the bodies of 
>>>>> Mitra
>>>>> and Varuna.
>>>>>
>>>>> *Vashishta’s Third Birth*
>>>>>
>>>>> Once, the heavenly Apsara Urvashi went to Varunaloka with her friends.
>>>>> When Mitra and Varuna saw Urvashi, they immediately fell for her. They
>>>>> requested, “Seeing your beauty and grace, we have fallen in love with you.
>>>>> Please stay here with us.” Urvashi agreed to live with them. As Urvashi
>>>>> stayed with Mitra and Varuna, they became excited and their semen dropped
>>>>> in an uncovered jar. Because of this, two children were born.
>>>>>
>>>>> The first was Agastya, who became a famous ascetic and devoted his
>>>>> life to penance. The second was Vashishta, who was adopted by King
>>>>> Ikshvaku. King Ikshvaku knew that the child was none other than Vashishta,
>>>>> so he raised him with love and care. Vashishta grew up for the third
>>>>> and final time. He once again became very learned and became the family
>>>>> priest of the solar dynasty. He again married Arundhati, who had been
>>>>> reborn as the daughter of Kashyapa Rishi and the sister of Narada and
>>>>> Parvata. They had one hundred sons, the oldest of whom was Shakti Rishi.
>>>>>
>>>>> In Hindu tradition, *Vasistha and Arundhati* are the ultimate symbols
>>>>> of *marital harmony, equality, and spiritual partnership*. Their
>>>>> symbolism is rooted in both mythology and unique astronomical 
>>>>> observations.
>>>>>
>>>>> [image: Vashishtha & Arundhati: The Twin Stars That Teach Us More ...]
>>>>>
>>>>> *1. Marital Equality (The Binary Star System)*
>>>>>
>>>>> Unlike most binary star systems where one star remains stationary
>>>>> while the other revolves around it, *Mizar (Vasistha)* and *Alcor
>>>>> (Arundhati)* revolve around each other in synchrony.
>>>>>
>>>>>    - *Symbolism*: This represents a marriage where neither partner
>>>>>    dominates the other. It signifies that husband and wife are equal 
>>>>> partners
>>>>>    who support and move in sync with one another to reach a common goal.
>>>>>
>>>>> *2. The Marriage Ritual (Arundhati Darshana)*
>>>>>
>>>>> During many Hindu wedding ceremonies, particularly in South Indian
>>>>> traditions, the groom shows the bride these stars in the northern sky.
>>>>>
>>>>>    - *Significance*: The couple prays to be as steady, loyal, and
>>>>>    inseparable as the twin stars.
>>>>>    - *Arundhati-darshana-nyaya*: This is also a famous Sanskrit maxim
>>>>>    (the "Method of pointing out Arundhati") used to explain a complex or
>>>>>    unknown concept by first pointing out something visible and known (the
>>>>>    brighter star, Vasistha) before guiding the observer to the subtler,
>>>>>    fainter truth (the smaller star, Arundhati).
>>>>>
>>>>> *3. Virtue and Fidelity*
>>>>>
>>>>> Arundhati is revered as the epitome of *chastity (Pativratatva)* and
>>>>> devotion.
>>>>>
>>>>>    - *Asceticism*: Legend says she performed severe penances and was
>>>>>    the only one among the wives of the Saptarishis whose devotion was so 
>>>>> pure
>>>>>    that she remained by her husband's side, eventually becoming a star
>>>>>    alongside him.
>>>>>    - *Spiritual Strength*: Her name itself implies "one who does not
>>>>>    obstruct," symbolising her role in supporting her husband’s
>>>>>    *Dharma* (duty) without losing her own spiritual identity.
>>>>>
>>>>> *4. Astronomy Meets Spirituality *
>>>>>
>>>>>    - *Ursa Major*: The stars are located in the *Saptarshi Mandala* (Big
>>>>>    Dipper).
>>>>>    - *Physical Distance*: Interestingly, Vasistha is approximately 78
>>>>>    light-years away, while Arundhati is about 81 light-years away. Despite
>>>>>    this distance, they are perceived as an inseparable pair, reflecting 
>>>>> how
>>>>>    physical proximity matters less than spiritual alignment.
>>>>>
>>>>> (i) Vasiṣṭha changed Ilā a woman, into a man. (For details see under
>>>>> Ilā I).
>>>>>
>>>>> (ii) Wives and children. Seven sons Rajas, Gotra, Ūrdhvabāhu, Savana,
>>>>> Anagha, Sutapas and Śukra, were born to Vasiṣṭha by his wife Ūrjā. These
>>>>> seven pure and just persons were the Saptarṣis (seven hermits) in the 
>>>>> first
>>>>> Manvantara. (Viṣṇu Purāṇa, Aṃśa I, Chapter 10).
>>>>>
>>>>> (Rāja, Gātra, Ūrdhvabāhu Savana, Alaghu, Śukra (and Sutapas are the
>>>>> names given in Agni Purāṇa, Chapter 20, of the sons of Vasiṣṭha born by 
>>>>> his
>>>>> wife Ūrjā).
>>>>>
>>>>> (iii) Vasiṣṭha and emperor Nimi. (See under Nimi)
>>>>>
>>>>> (iv) The Ṛgveda of Vasiṣṭha. There are ten Maṇḍalas in Ṛgveda, of
>>>>> which the seventh Maṇḍala was composed by the sages of Vasiṣṭha’s 
>>>>> hermitage.
>>>>>
>>>>> (v) Cursing Rāvaṇa. Once Rāvaṇa asked Vasiṣṭha to come as his teacher
>>>>> and teach him the Vedas and the other scriptures. Vasiṣṭha did not comply
>>>>> with his request. The angry Rāvaṇa got Vasiṣṭha a captive. But the King
>>>>> Kuvalayāśva of the Solar dynasty, liberated Vasiṣṭha from captivity. The
>>>>> rescued Vasiṣṭha cursed Rāvaṇa. You and your family will be exterminated 
>>>>> by
>>>>> those born of the Solar dynasty." (Kamba Rāmāyaṇa, Yuddha Kāṇḍa).
>>>>>
>>>>> (vi) Vasiṣṭha jumped into the river. See under Adṛśyantī.
>>>>>
>>>>> (vii) In uniting Tapatī and Saṃvaraṇa Vasiṣṭha played a very prominent
>>>>> part. (See under Tapatī).
>>>>>
>>>>> (viii) It was Vasiṣṭha who put a stop to the sacrifice for the
>>>>> extermination of the Rākṣasas (giants) performed by Parāśara. (See under
>>>>> Parāśara).
>>>>>
>>>>> (ix) Vasiṣṭha and Mucukunda. See under Mucukunda.
>>>>>
>>>>> (x) Vasiṣṭha told Śrī Rāma the history of the dynasty of Ikṣvāku.
>>>>> (Vālmīki Rāmāyaṇa Bāla Kāṇḍa, Sarga 73).
>>>>>
>>>>> (xi) The hermitage of Vasiṣṭha was situated in the valley of mount
>>>>> Mahāmeru. (Mahābhārata, Ādi Parva, Chapter 29, Stanza 6).
>>>>>
>>>>> (xii) The cow of Vasiṣṭha was stolen by the eight Vasus See under
>>>>> Aṣṭavasus.
>>>>>
>>>>> (xiii) Vasiṣṭha was the teacher of Bhīṣma. (Mahābhārata Ādi Parva,
>>>>> Chapter 103, Stanza 45).
>>>>>
>>>>> (xiv) Vasiṣṭha participated in the Birth festival of Arjuna.
>>>>> (Mahābhārata Ādi Parva, Chapter 122, Stanza 51).
>>>>>
>>>>> (xv) Vasiṣṭha tried to commit suicide. (See under Adṛśyantī).
>>>>>
>>>>> (xvi) Vasiṣṭha shone in the assembly of Brahmā. (M.B Sabhā Parva,
>>>>> Chapter 11, Stanza 19).
>>>>>
>>>>> (xvii) In the Bhārata-battle an effort was made by Vasiṣṭha to
>>>>> dissuade Droṇa from the battle But it was in vain. (Mahābhārata Droṇa
>>>>> Parva, Chapter 190, Stanza 33).
>>>>>
>>>>> (xviii) Vasiṣṭha was one of the hermits who came to visit Bhīṣma on
>>>>> his bed of arrows. (Śānti Parva, Chapter 47, Stanza 7).
>>>>>
>>>>> (xix)Once rain failed in the world and creatures became miserable. At
>>>>> that time Vasiṣṭha fed the creatures. (Mahābhārata Anuśāsana Parva, 
>>>>> Chapter
>>>>> 137).
>>>>>
>>>>> (xx) Once Indra lost the Devaloka (the world of the Devas) and he
>>>>> became gloomy and miserable. Vasiṣṭha went to him and consoled him.
>>>>> (Mahābhārata Śānti Parva, Chapter 291, Stanza 91).
>>>>>
>>>>> (xxi) Vasiṣṭha was one of the hermits who were Brahmin tribal workers.
>>>>> (Mahābhārata Śānti Parva, Chapter 296, Stanza 17).
>>>>>
>>>>> (xxii) Once Vasiṣṭha imparted knowledge to King Janaka. This
>>>>> exhortation is given in Mahābhārata, (Śāntī Parva, six chapters from 302).
>>>>>
>>>>> (xxiii) Vasiṣṭha was one of the twentyone Prajāpatis. (Mahābhārata
>>>>> Śānti Parva, Chapter 334, Stanza 36).
>>>>>
>>>>> (xxiv) Vasiṣṭha is considered to be one of the Citraśikhaṇḍīs
>>>>> (Saptarṣis—seven hermits) (See under Citraśikhaṇḍīs).
>>>>>
>>>>> (xxv) Once Vasiṣṭha talked about Puruṣārthas (the objects of life) to
>>>>> Brahmā. (Mahābhārata Anuśāsana Parva, Chapter 6).
>>>>>
>>>>> (xxvi) Vasiṣṭha talked to Saudāsa about giving cows as alms.
>>>>> (Mahābhārata Anuśāsana Parva, Chapter 78, Stanza 5).
>>>>>
>>>>> (xxvii) On another occasion Vasiṣṭha gave advice to Paraśurāma and
>>>>> talked about the origin of Gold. (Mahābhārata Anuśāsana Parva, Chapter 84,
>>>>> Stanza 44).
>>>>>
>>>>> (xxviii) Vasiṣṭha once told Arundhatī how weakness was caused.
>>>>> (Mahābhārata Anuśāsana Parva, Chapter 93, Stanza 31).
>>>>>
>>>>> (xxix) Vasiṣṭha avowed that he was not one of them who had stolen the
>>>>> lotus flowers of Agastya. (Anuśāsana Parva, Chapter 23, Stanza 114).
>>>>>
>>>>> (xxx) Āpava, Arundhatīpati, Brahmarṣi, Devarṣi, Hairaṇyagarbha,
>>>>> Maitrāvaruṇi, Vāruṇi, and such other words are used as synonyms of
>>>>> Vasiṣṭha, in the Mahābhārata.
>>>>>
>>>>> K RAJARAM IRS 20226
>>>>>
>>>>> On Fri, 20 Feb 2026 at 10:32, 'gopala krishnan' via Thatha_Patty <
>>>>> [email protected]> wrote:
>>>>>
>>>>>> *SAGE VASISTHA-Part 5** –Final part*
>>>>>>
>>>>>> Dear friends,
>>>>>>
>>>>>> This posting about sage VASISTHA  is compiled from Google search by
>>>>>> asking many questions curious to me and posted in my style which is 
>>>>>> desired
>>>>>> by a few members *than as QA posting.* Information relevant from
>>>>>> Wikipedia is also included.
>>>>>>
>>>>>> *This posting is least intended to all knowing and criticizing and
>>>>>> fault finding members.*
>>>>>>
>>>>>> Hope the postings will be interesting and informative to many of my
>>>>>> friends. Since the information is more it is  posted in parts.
>>>>>>
>>>>>> I have covered most of the incidents related to sage Vasistha, except
>>>>>> about his 100 sons death, failing of his attempts to commit suicide, his
>>>>>> lineage, his immortality   and some smaller points.
>>>>>>
>>>>>>  *This is FIFTH AND final    part  of the posting about Sage
>>>>>> Vasistha. *
>>>>>>
>>>>>> Gopalakrishnan 20-02-2026
>>>>>>
>>>>>> Death of sons
>>>>>>
>>>>>> According to Hindu mythology, specifically in the Mahabharata and
>>>>>> Purāṇas, Sage Vasishta attempted suicide due to overwhelming, unbearable
>>>>>> grief after all his sons were killed by King *Kalmashapada,* who was 
>>>>>> *under
>>>>>> the influence of a demon instigated by Sage Vishwamitra. *
>>>>>>
>>>>>> Even as a great sage who had mastered his senses, the utter
>>>>>> destruction of his entire lineage left him feeling that his life had lost
>>>>>> all purpose, driving him to despair.
>>>>>>
>>>>>> Key Reasons for the Suicide Attempt:
>>>>>>
>>>>>> Destruction of His Sons: Vishwamitra, in his extreme jealousy,
>>>>>> instigated a demon to possess King Kalmashapada, *causing him to
>>>>>> kill and devour all one hundred of Vasishta's sons, including his eldest
>>>>>> son, Shakti.*
>>>>>>
>>>>>> Intense Personal Grief: The profound emotional pain caused by the
>>>>>> loss of his family pushed the saint beyond his limit of endurance.
>>>>>>
>>>>>> Refusal to Use Powers for Revenge: While Vasishta had the immense
>>>>>> spiritual power (Brahmatejas) *to kill Vishwamitra or the king, he
>>>>>> had taken a vow of non-violence (Ahimsa) and non-retaliation*,
>>>>>> leaving him with no way to channel his anger, which turned inward as
>>>>>> despair.
>>>>>>
>>>>>> *Why He Failed (The Turning Point):*
>>>>>>
>>>>>> Vasishta tried to end his life by throwing himself into a fire,
>>>>>> jumping off a cliff, and tying himself with heavy rocks to drown in the
>>>>>> river (later known as the Beas or Vipasha). However, nature protected 
>>>>>> him:
>>>>>>
>>>>>> The fire would not burn him.The river recognized his holiness and
>>>>>> broke into hundreds of shallow channels to avoid drowning him.
>>>>>>
>>>>>> *He finally stopped his attempts when he heard the voice of his
>>>>>> daughter-in-law, Adrisyanti, reciting the Vedas.*
>>>>>>
>>>>>> He learned she was pregnant with his grandson, *Parashara*, who was
>>>>>> reciting the Vedas from the womb. Realizing there was still a descendant 
>>>>>> to
>>>>>> carry on his line, he found the strength to live again.
>>>>>>
>>>>>> Sage Vasistha immortal
>>>>>>
>>>>>> Here is how and when the key, often-cited death experiences of Sage
>>>>>> Vasistha occurred:
>>>>>>
>>>>>> 1. The Episode of Suicide Attempts (Post-Death of His Children)
>>>>>>
>>>>>> The most commonly cited "death" story involves profound grief when
>>>>>> Sage Vishwamitra, out of jealousy, caused a demon to kill all 100 of
>>>>>> Vasistha’s sons.
>>>>>>
>>>>>> How: Overcome by grief, Vasistha tried to commit suicide multiple
>>>>>> times:
>>>>>>
>>>>>> He jumped from a high mountain peak, but the rocks became as soft as
>>>>>> cotton.
>>>>>>
>>>>>> He threw himself into a raging river (identified as the River
>>>>>> Vipasha/Beas), but the river refused to drown him and instead washed him
>>>>>> ashore, untying the ropes with which he had bound himself.
>>>>>>
>>>>>> Result: All his attempts to kill himself were unsuccessful, and he
>>>>>> eventually accepted his sorrow and continued his life as a sage.
>>>>>>
>>>>>> 2. Death by Curse Exchange with King Nimi
>>>>>>
>>>>>> In another account, Vasistha died due to a mutual curse between him
>>>>>> and his disciple, King Nimi.
>>>>>>
>>>>>> How: Vasistha went to perform a sacrifice for King Indra, causing a
>>>>>> delay in his duty to King Nimi. *Nimi appointed another priest.*
>>>>>> Enraged, Vasistha cursed Nimi to lose his body (die). Nimi, in turn, 
>>>>>> cursed
>>>>>> Vasistha with the same fate.
>>>>>>
>>>>>> Result: Vasistha’s soul departed his body and merged into the
>>>>>> elements (Varuna and Mitra). He was later reborn from them when they saw
>>>>>> the apsara Urvashi.
>>>>>>
>>>>>> *End of the First Manvantara*
>>>>>>
>>>>>> The Puranas state that at the end of the first Manvantara
>>>>>> (Swayambhava Manvantara), Vasistha, along with other Saptarishis (Atri,
>>>>>> Pulastya, etc.), passed away and was transported to a higher realm
>>>>>> (Janaloka).
>>>>>>
>>>>>> *Key Context on Vasistha’s "Death"*
>>>>>>
>>>>>> Immortal Status: Despite these incidents, Vasistha is considered a
>>>>>> Saptarishi (one of the seven great sages) and *an immortal who
>>>>>> appears in different eras, including the Ramayana and Mahabharata.*
>>>>>>
>>>>>> The Yoga Vasistha: The text Yoga Vasistha portrays him as an
>>>>>> enlightened master who guides Lord Rama, often speaking on the transient
>>>>>> nature of life, death, and the body.
>>>>>>
>>>>>> Based on the narratives in the Mahabharata and Ramayana, the
>>>>>> statement that Vasistha’s sons were not up to his expectations is
>>>>>> generally considered incorrect in terms of their character or ability.
>>>>>> Instead, they were considered noble, virtuous, and capable—often 
>>>>>> described
>>>>>> as equal to Vasistha himself in energy.
>>>>>>
>>>>>> However, the misconception may arise from the tragic circumstances
>>>>>> surrounding their death, where they succumbed to anger, leading to
>>>>>> their demise.
>>>>>>
>>>>>> Key Aspects of Vasistha’s Sons
>>>>>>
>>>>>> Virtuous and Capable: Vasistha took great pride in his sons,
>>>>>> considering them capable, wise, and helpful in his duties.
>>>>>>
>>>>>> Their Death: The hundred sons of Vasistha (with Shakti being the
>>>>>> eldest) did not die because they failed to meet his moral or intellectual
>>>>>> standards. They were killed as a result of a deep, bitter rivalry
>>>>>> between Sage Vasistha and Sage Vishwamitra.
>>>>>>
>>>>>> The Incident: Vishwamitra, seeking to humiliate Vasistha, instigated
>>>>>> a demon to enter the body of King Kalmashapada. In this state, the
>>>>>> king killed and ate all of Vasistha's sons.
>>>>>>
>>>>>> The Role of Anger: While noble, they were not immune to human
>>>>>> emotions. The eldest son, Shakti, became furious with King
>>>>>> Kalmashapada for obstructing his path and cursed the king to become a
>>>>>> demon, which ultimately led to the destruction of all his brothers and
>>>>>> himself.
>>>>>>
>>>>>> The Lineage Continues
>>>>>>
>>>>>> Despite the destruction of his sons, Vasistha’s lineage did not end. 
>>>>>> *Vasistha’s
>>>>>> daughter-in-law, Adrisyanti (widow of Shakti), was pregnant with 
>>>>>> Parashara*,
>>>>>> who went on to become a great sage and eventually the father of Veda 
>>>>>> Vyasa.
>>>>>>
>>>>>> In summary, Vasistha's sons were highly regarded, but they were
>>>>>> victims of a tragic, intense conflict between two great sages, rather 
>>>>>> than
>>>>>> being failures in their father's eye
>>>>>>
>>>>>> Who was sage Parasara?
>>>>>>
>>>>>> *Sage Parasara was the grand son of sage Vasistha, through his son
>>>>>> Sakthi.*
>>>>>>
>>>>>> *Sage Veda Vyasa*
>>>>>>
>>>>>> *Sage Veda Vysa was his great grandson of sage Vasistha.*
>>>>>>
>>>>>> *Vasistha and Arundhati elevated as stars*
>>>>>>
>>>>>> Based on Hindu mythology and scriptures, Vashisht and Arundhati are
>>>>>> considered immortal in spirit and were *elevated to the status of
>>>>>> stars in the nigh*t sky.
>>>>>>
>>>>>> They are not merely considered dead, but are believed to have
>>>>>> attained a celestial, eternal status due to their immense virtue and
>>>>>> devotion.
>>>>>>
>>>>>> *Key details regarding their status:*
>>>>>>
>>>>>> Star Identification: In Indian astronomy and mythology, Sage
>>>>>> Vashisht is identified with the star Mizar and his wife Arundhati with 
>>>>>> the
>>>>>> star Alcor, located in the Saptarishi constellation (Ursa Major/Big 
>>>>>> Dipper).
>>>>>>
>>>>>> Divine Immortality:
>>>>>>
>>>>>> Due to Arundhati's exceptional loyalty and purity, the gods blessed
>>>>>> them with immortality. Unlike other sages who might only be recognized 
>>>>>> by a
>>>>>> single star, Arundhati is specially accorded the status of being a
>>>>>> star alongside her husband, often viewed together by newlyweds to 
>>>>>> symbolize
>>>>>> marital harmony.
>>>>>>
>>>>>> Symbolism in Marriage:
>>>>>>
>>>>>> They are considered the "ideal couple" in Hindu tradition, and
>>>>>> observing the Arundhati-Vashisht star pair during weddings is a ritual
>>>>>> meant to bring fidelity and trust to the new marriage.
>>>>>>
>>>>>> Inseparable Nature:
>>>>>>
>>>>>> According to some interpretations, when other, less devoted stars
>>>>>> were absorbed, Arundhati remained, symbolizing that she and Vashisht
>>>>>> do not get extinguished during the cyclical destruction of the world.
>>>>>>
>>>>>>
>>>>>>
>>>>>> *Sage vasistha in Mahabharatha*
>>>>>>
>>>>>> Philosophical Teachings:
>>>>>>
>>>>>> Vashistha's teachings on morality, dharma, and the futility of anger
>>>>>> are, at times, referred to in the text, *particularly in the
>>>>>> Anushasana Parva. *
>>>>>>
>>>>>> * In the Context of Puranas (Multiple Births)*
>>>>>>
>>>>>> According to the Puranic Encyclopedia, Sage Vasistha died during the
>>>>>> sacrifice of Daksha and was born again from the sacrificial fire of 
>>>>>> Brahma.
>>>>>> His second earthly existence was later terminated due to a curse from 
>>>>>> King
>>>>>> Nimi.
>>>>>>
>>>>>> Vasistha Ashram at Guwahati
>>>>>>
>>>>>> There is an Ashram dedicated to Vasishtha in Guwahati, India. This
>>>>>> Ashram is situated close to Assam-Meghalaya border to the south of 
>>>>>> Guwahati
>>>>>> city and is a major tourist attraction of Guwahati.
>>>>>>
>>>>>> Vasistha temple
>>>>>>
>>>>>> Vasishtha's Temple is situated in Vashisht village, Himachal Pradesh.
>>>>>>
>>>>>> Vasistha Cave
>>>>>>
>>>>>> Vashishtha Cave, a cave on the banks of Ganges at Shivpuri, 18
>>>>>> <https://www.google.com/maps/search/Shivpuri,%0D%0A18?entry=gmail&source=g>
>>>>>> km from Rishikesh is also locally believed to be his winter abode and
>>>>>> houses a Shiva temple, also nearby is Arundhati Cave.
>>>>>>
>>>>>> *End of posting about Sage Vasistha*
>>>>>>
>>>>>> --
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>>>>>> <https://groups.google.com/d/msgid/thatha_patty/835024810.293532.1771563712907%40mail.yahoo.com?utm_medium=email&utm_source=footer>
>>>>>> .
>>>>>>
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