Idiot Gopala
When a brainy errs, it's a dharmic act which he will mend; but
if persists that he is an authority in spite of pointing out, without any
attributions as a good fitting reply and persists then he is a wholesome
idiot. When Venkatarama points out something only a fool will jump into a
trap as you simply follow believing someone as an authentic guru and you
throw him out; now your turn is Google. Google is good as it will spit all
food and poison and if you do not have sense, to distinguish then you are a
natural idiot. So a continuity will be made after your next round of
foolish outburst. KR
On Fri, 3 Apr 2026 at 10:23, 'gopala krishnan' via KeralaIyers <
[email protected]> wrote:
> Mr.Rajaram.mind your words.You are most idiotical in your response. Other
> than abusing me,I think you have no other job.Most probably you may be an
> idiot in your family.Having no courage to call them,you are calling others
> idiot.You are to be called-idiot
> RGK
>
> Yahoo Mail: Search, organise, conquer
> <https://mail.onelink.me/107872968?pid=nativeplacement&c=US_Acquisition_YMktg_315_SearchOrgConquer_EmailSignature&af_sub1=Acquisition&af_sub2=US_YMktg&af_sub3=&af_sub4=100002039&af_sub5=C01_Email_Static_&af_ios_store_cpp=0c38e4b0-a27e-40f9-a211-f4e2de32ab91&af_android_url=https://play.google.com/store/apps/details?id=com.yahoo.mobile.client.android.mail&listing=search_organize_conquer>
>
> On Fri, 3 Apr 2026 at 10:13, Rajaram Krishnamurthy
> <[email protected]> wrote:
>
> KANVA 1
>
> AS USUAL GOPALA IS AN IDIOT WHO HAS FICLE BOLDNESS TO WRITE ONLY AS
> AHTIEST ONLY BECAUSE YOU PEOPLE TOLERATE INCLUDING VENKATARAMAN. BY WRITING
> VEDAS AS AUTHOR FOUNDER ETC , [GOPALA: Vedic Contributions: He is the
> composer of several hymns in the First Mandala of the Rig Veda,
> specifically suktas 12–23.] DELIMITS THE EFFICACY AS AN ATHEIST OR WEST
> WOULD SPEAK AND SUFTERFUGE UNDER GOOGLE SHALL NOT SPARE HIM. HAD HE WRITTEN
> THE SAME AS” Kanva is recognized as a mantra *drashta (seer)* of hymns in
> the Rigveda. He is associated with the Kanva Shakha (branch) of the
> Shukla Yajur Veda, showcasing his fundamental role in the preservation of
> Vedic texts.” THE PRESENTATION WOULD HAVE BEEN NEAT.
>
> KANVA means: Talented, intelligent. 2) Praising; प्र सक्षणो
> दिव्यः कण्वहोता (pra sakṣaṇo divyaḥ kaṇvahotā) Ṛgveda 5.41.4. 3) Fit to
> be praised or honoured; Ṛgveda 1.115.5.
>
> Rig Veda 1.115.5
>
> तन्मित्रस्य वरुणस्याभिचक्षे सूर्यो रूपं कृणुते द्योरुपस्थे ।
> अनन्तमन्यद्रुशदस्य पाजः कृष्णमन्यद्धरितः सं भरन्ति ॥
>
> tan mitrasya varuṇasyābhicakṣe sūryo rūpaṃ kṛṇute dyor upasthe | anantam
> anyad ruśad asya pājaḥ kṛṣṇam anyad dharitaḥ sam bharanti ||
>
> “The sun, is the sight of Mitra and Varuṇa, displays his form (of
> brightness) in the middle of the heavens, and his rays extend, on one hand,
> his infinite and brilliant power, or, on the other, (by their departure),
> bring on the blackness of night.”
>
> Commentary by Sāyaṇa: Ṛgveda-bhāṣya
>
> Mitra and Varuṇa, by metonymy, refer to the world. His rays: haritaḥ, may
> also mean his horses IN SHORT, KANVA IS ALSO A SAPTA RISHI STAR FIR TO BE
> PRAISED AS MARUTHS, MITRA, VARUNA, VISHNU, AGNI INDRA CELESTIAL STARS.
> KANVA RISHI IS ONE BUT THERE TOO MANY SURNAMED KANVAS IN RIG VEDAM AND
> DESCENDANTS ARE TOO MANY INCLUDING SRIVATSA GOTRAM.
>
> THE ONE WHO SPOKE BOLDLY THAN BHEESHMA:” "Vaisampayana said,
> 'Having listened to the words of Jamadagnya, the illustrious Rishi Kanva
> also said these words unto Duryodhana in that assembly of the Kurus.'
> "Kanva said,
>
> 'Brahman, the Grandsire of the universe, is indestructible and eternal.
> Those illustrious Rishis, Nara and Narayana, are of the same character. Of
> all the sons of Aditi, Vishnu alone is eternal. He alone is unconquerable
> and indestructible, existing for ever, the Lord of all, and the possessor
> of divine attributes. All others, such as the sun and the moon, earth and
> water, wind, fire and firmament, planets, and stars, are liable to
> destruction. All these, when the end of the universe comes, take leave of
> the three worlds. They are destroyed and created again and again. Others
> also, such as men and animals and birds, and creatures belonging to other
> orders of living existence,—indeed, all that move on this world of men,—are
> endued with short lives. And as regards kings, all of them, having enjoyed
> great prosperity, reach, at last, the hour of destruction and are reborn in
> order to enjoy the fruits of good and evil deeds. It behoves you then to
> make peace with Yudhishthira. Let the Pandavas and the Kauravas both rule
> this earth. O Suyodhana, one should not think in this way, viz., I am
> strong!—for O bull among men, it is seen that there are persons stronger
> than those generally regarded strong.
>
> O son of Kuru’s race, physical strength is scarcely regarded as strength
> by those that are really strong. As regards the Pandavas, endued as they
> all are with prowess equal to that of the celestials, they are also
> regarded as strong. In this connection is cited an old story, as an
> example, the story, viz., of Matali searching for a bridegroom upon whom to
> bestow his daughter. The king of the three worlds (Indra) had a charioteer,
> named Matali, whom he dearly loved. Unto him was born a daughter celebrated
> over the world for beauty. Endued with the celestial beauty, that daughter
> of Matali was known by the name of Gunakesi. And, indeed, in both
> loveliness and symmetry of bodily figure, she far excelled other members of
> her sex.
>
> Knowing that the time for giving her way had come, Matali with his wife
> became very anxious, thinking, O monarch, of what he was to do next. And he
> thought within himself, 'Alas, the birth of a daughter in the families of
> those that are well-behaved and high-born and possess reputation and
> humility of character, is always attended with evil results. *Daughters,
> when born in respectable families, always endanger the honour of three
> families, viz., their maternal and paternal families and the family into
> which they are* adopted by marriage. Glancing in my mind’s eye the worlds
> of gods and men, I have searched both, but no eligible bridegroom have I
> found.' "Kanva continued,
>
> 'And it so happened that amongst the gods, the Daityas and Gandharvas, men
> and numerous Rishis, none was regarded by Matali as an eligible husband for
> his daughter. And having held a consultation then in the night with his
> wife Sudharma, Matali set his heart upon making a journey to the world of
> the Nagas. And he thought within himself, 'Amongst both gods and men I have
> not found a husband fit, in respect of beauty, for my Gunakesi. Surely, one
> may be found amongst the Nagas.' And saying this, he took his wife’s leave
> and sniffing the head of his daughter, Matali entered the nether
> regions.'" This concludes Section XCVII of Book 5 (Udyoga Parva) of the
> Mahabharata,
>
> ŚB 9.6.38
>
> शशबिन्दोर्दुहितरि बिन्दुमत्यामधान्नृप: ।
>
> पुरुकुत्समम्बरीषं मुचुकुन्दं च योगिनम् ।
>
> तेषां स्वसार: पञ्चाशत् सौभरिं वव्रिरे पतिम् ॥ ३८ ॥
>
> śaśabindor duhitari
>
> bindumatyām adhān nṛpaḥ
>
> purukutsam ambarīṣaṁ
>
> mucukundaṁ ca yoginam
>
> teṣāṁ svasāraḥ pañcāśat
>
> saubhariṁ vavrire patim
>
> śaśabindoḥ — of a king known as Śaśabindu; duhitari — unto the daughter;
> bindumatyām — whose name was Bindumatī; adhāt — begot; nṛpaḥ — the King
> (Māndhātā); purukutsam — Purukutsa; ambarīṣam — Ambarīṣa; mucukundam —
> Mucukunda; ca — and; yoginam — a highly elevated mystic; teṣām — of them;
> svasāraḥ — the sisters; pañcāśat — fifty; saubharim — unto the great sage
> Saubhari; vavrire — accepted; patim — as husband.
>
> Māndhātā begot three sons in the womb of Bindumatī, the daughter of
> Śaśabindu. These sons were Purukutsa, Ambarīṣa, and Mucukunda, a great
> mystic yogī. These three brothers had fifty sisters, who all accepted the
> great sage Saubhari as their husband*. Smd Bhagavatham does not say s/o
> Kanva . *Kanva or Kanwa (Sanskrit: कण्व, ) was an ancient Hindu rishi was
> one of the Angirasas. He has been called a son of Ghora, but this lineage
> belongs to Pragatha Kanva, *a subsequent Kanva of which there were many*.
> However, Puranic literature has other different lineages for him, one as
> the son of Apratiratha and grandson of King Matinara, and another as the
> son of Ajamidha, who was a descendant in the ninth generation of Tansu, the
> brother of Apratiratha (Atiratha), or Ajamidha who was a contemporary of
> Matinara. *Kanva had a son Medhatithi. (and not sage saura)*
>
> Based on Śrīmad-Bhāgavatam, Canto 9, Chapter 6
>
> A Great Sage’s Compassion Misplaced
>
> Saubhari Muni was once a powerful ascetic immersed in deep meditation by
> the banks of the Yamunā River. Observing the tender lives of small fish, he
> developed great compassion for them and resolved to protect them from harm.
> One day, Garuḍa—the mighty eagle carrier of Lord Viṣṇu—descended to the
> river to take fish for his sustenance. Moved by pity, Saubhari Muni
> intervened and forbade Garuḍa from eating them. Though his intent stemmed
> from compassion, Saubhari had unknowingly committed an offence to a pure
> devotee. Garuḍa, an eternal associate and servant of the Lord, was simply
> performing his ordained service. To obstruct a Vaiṣṇava, even subtly or
> unintentionally, brings dangerous consequences to one’s spiritual life. At
> that very moment, the invisible current of spiritual power that had upheld
> Saubhari Muni’s yogic accomplishments began to wither. The sage, once fully
> detached, suddenly became overwhelmed by thoughts of material enjoyment.
> Abandoning his renunciation, he entered worldly life, took many wives, and
> became entangled in the web of family affairs and sensual desires. His
> downfall was swift and deep—an instructive example of how even subtle
> Vaiṣṇava-aparādha (offense to a devotee) can destroy lifetimes of spiritual
> advancement. Years passed, and the sage—once revered for his
> renunciation—became inwardly hollow. Eventually, Saubhari Muni recognized
> the cause of his downfall. In sincere repentance, he renounced worldly life
> once more, returned to the forest, and resumed his austerities with a
> humbled heart. With unpretentious devotion, he meditated on the Supreme
> Lord, and by the Lord’s mercy, regained his spiritual insight and yogic
> perfection.
>
> As per Gotrapravaramañjari by Puruṣottama Paṇḍita, Aṅgirasas
> have three main divisions : Bharadvājas, Gautamas, & Kevala Aṅgirasas. Out
> of these three, only the former two are gotras. Kevala Aṅgirasas aren't
> part of any gotra, but they still have gaṇas such as Kaṇvas, Kutsas,
> Mudgalas, Harītas, etc. These gaṇas of Kevala Aṅgirasas have their
> distinctive pravaras too. Kaṇvas are a gaṇa of Kevala Aṅgirasas, who have
> a tryārṣeyapravara i.e. three-ṛṣi pravara, as per the accounts of
> Baudhāyanaśrautasūtra, Āpastambaśrautasūtra, & Āśvalāyanaśrautasūtra in
> Gotrapravaramañjarī. A three-ṛṣi pravara of Kaṇvas is 'Āṅgirasa, Ājamīḍha,
> Kāṇva'. As per the Āśvalāyana account, some replace Ājamīḍha with Ghaura,
> viz. 'Āṅgirasa, Ghaura, Kāṇva'. Note that the 'Kaṇvas' (or Kāṇva) may also
> refer to the follower(s) of Kāṇvaśākhā of Śukla Yajurveda. But usually, if
> a man says that he is Kāṇva, he most likely means that he belongs to
> Kāṇvagaṇa. If that's not so, maybe his śākhā is Kāṇva. If the former two
> possibilities aren't true, it's possible that his name is Kāṇva. You just
> need to further inquire, and it would be clear if he is referring to gaṇa,
> śākhā, his name, etc.
>
> Mair Rajput / Mair Mahajan: Many members of the Mair
> Rajput community trace their ancestry to Maharishi Kanva. Kanwar / Kanwa /
> Karwal: These are identified as sub-groups or surnames within the Mair
> Rajput community in Punjab. Brahmin Connection: Historically, the Kanva
> dynasty were Brahmins (descendants of sage Saubhari). Some modern surnames
> in North India associated with the sage Kanva include Karnesh.
>
> Rig Veda 8.7.18
>
> येनाव तुर्वशं यदुं येन कण्वं धनस्पृतम् । राये सु तस्य धीमहि ॥
>
> yenāva turvaśaṃ yaduṃ yena kaṇvaṃ dhanaspṛtam | rāye su tasya dhīmahi ||
>
> “We meditate on that (genitive rosity) whereby for (the sake of granting
> them) riches you have protected Turvaśa and Yadu and the wealth-desiring
> Kaṇva.”
>
> Ṛṣi (sage/seer): *punarvatsaḥ* kāṇvaḥ [punarvatsa kāṇva];
>
> Devatā (deity/subject-matter): marūtaḥ;
>
> Rig Veda 8.7.19
>
> इमा उ वः सुदानवो घृतं न पिप्युषीरिषः । वर्धान्काण्वस्य मन्मभिः ॥
>
> imā u vaḥ sudānavo ghṛtaṃ na pipyuṣīr iṣaḥ | vardhān kāṇvasya manmabhiḥ ||
>
> “Munificent (Maruts), may these (sacrificial) viands, nutritious as
> butter, together with the praises of the descendant of Kaṇva, afford you
> augmentation.” {KR: HERE THE DESCENDANT OF KANVA IS PUNARVATSA KANVA AND
> NOT KANVA; SO MANY KANVA]
>
> Rig Veda 8.7.32
>
> सहो षु णो वज्रहस्तैः कण्वासो अग्निं मरुद्भिः । स्तुषे हिरण्यवाशीभिः ॥
>
> saho ṣu ṇo vajrahastaiḥ kaṇvāso agnim marudbhiḥ | stuṣe hiraṇyavāśībhiḥ ||
> KR HERE KANVA IS AGRICULTURAL AND FOREST WEALTH THAT CAN BE PRUNED BY
> GOLDEN AXE AND GOLDEN TOOLS WHERE GOLDEN MEANS THAT ADDS THE WEALTH.
>
> “Do you of our race of Kaṇva praise Agni together with the Maruts,
> bearing the thunderbolt in their hands, and armed with golden lances.”
>
> Rig Veda 8.8.3
>
> आ यातं नहुषस्पर्यान्तरिक्षात्सुवृक्तिभिः । पिबाथो अश्विना मधु कण्वानां
> सवने सुतम् ॥
>
> ā yātaṃ nahuṣas pary āntarikṣāt suvṛktibhiḥ | pibātho aśvinā madhu
> kaṇvānāṃ savane sutam ||
>
> “Come from (the world of) man, come from the firmament, (attracted) by
> our pious praises, drink, Aśvins,the sweet Soma offered at the sacrifice of
> the Kaṇvas.”
>
> Ṛṣi (sage/seer): *sadhvaṃśaḥ kāṇvaḥ* [sadhvaṃśa kāṇva];
>
> Devatā (deity/subject-matter): aśvinau ; [ANOTHER KANVA]
>
> Rig Veda 8.8.8
>
> किमन्ये पर्यासतेऽस्मत्स्तोमेभिरश्विना । पुत्रः कण्वस्य
> वामृषिर्गीर्भिर्वत्सो अवीवृधत् ॥
>
> kim anye pary āsate 'smat stomebhir aśvinā | putraḥ kaṇvasya vām ṛṣir
> gīrbhir vatso avīvṛdhat ||
>
>
>
> “What others than ourselves adore the Aśvins with praises? *The Ṛṣi
> Vatsa, the son of Kaṇva*, has magnified you with hymns.”
>
> Vatsa Rishi is a revered Vedic sage and the progenitor of the Vatsa Gotra,
> a major lineage within the Brahmin community, primarily associated with the
> Bhargava (descendants of Bhrigu) clan. He is closely linked to Sage
> Jamadagni
>
> Vatsa Rishi: Vatsa Rishi is part of the Bhargava lineage, specifically
> associated with Rishi Jamadagni and Maharishi Dadhichi. Several sages from
> the Vatsa gotra, such as *Vatsa-Kaannva*, Vatsapri-Bhaalndan, and
> Vatsa-Agneya, contributed to the *Rig-Veda (8th*, 9th, and 10th mandalas).
>
> ng in various ways in own created worlds
>
> Google will present what Gopalakrishnan said also hence cannot
> confirm AS AUTHORITY. WE MAY HAVE TO ANALYSE AND COMCLUDE AND DEFAULT
> COMMITTED IS ONLY A BREACH OF TRUTH. All the data were only from books in
> nets but I do not say google said it; but went through analysis before
> offering the determinate conclusions on facts rather than on hearsay.
>
> K RAJARAM IRS 3426
>
>
>
> On Wed, 1 Apr 2026 at 18:19, 'gopala krishnan' via KeralaIyers <
> [email protected]> wrote:
>
> Sirs,
>
> I have again searched Google and the answer is as follows:-
>
> The Kanva Dynasty was founded by Vasudeva Kanva.
>
>
> - Founder: Vasudeva Kanva, a Brahmin minister in the court of the last
> Shunga ruler Devabhuti, assassinated the ruler and established the new
> dynasty around 73 BCE.
> - Connection to Sage: While the dynasty is named after the Kanva gotra
> (lineage)
> of Vasudeva, some Puranic sources and literature identify the Kanva kings
> as Brahmanas and sometimes link their lineage back to Sage Saubhari.
> - Dynasty Name:* The dynasty is named after Vasudeva Kanva, not the
> ancient Vedic Rishi Kanva or Sage Saubhari themselves.*
>
> In summary, Vasudeva Kanva is the historical founder, but he was of the
> lineage that considered themselves descendants of Sage Saubhari
> According to several scriptures and Puranic accounts, Sage Saubhari
> (Soubhari) is considered to be in the lineage of Sage Kanva.
>
> - Lineage Connection: *Sources state that Brahmarishi Saubhari was the
> son of Sage Kanva.*
> - Kanva's Heritage: Sage Kanva himself is often described as a
> descendant of Ghora Angirasa (or Ghora Angira) and part of the lineage of
> sage Angira.
> - The Descendant Tradition: Other sources confirm that Saubhari was a
> descendant (rishi) of Sage Kanva and was involved in meditation
> (austerities) during the Satya Yuga.
>
> Saubhari is widely known in Hindu legends for his severe 12-year penance
> under the Yamuna River (Ramtal in Vrindavan) and his subsequent marriage to
> the fifty daughters of King Mandhata.
> Gopalakrishnan
>
>
> -
>
>
> On Wednesday, 1 April 2026 at 12:38:15 pm IST, venkat raman <
> [email protected]> wrote:
>
>
> Namaste. Kanva dynasty was not descendants of sage Kanva but sage Saubhari.
> Venkataraman
>
> On Wed, Apr 1, 2026, 11:57 'gopala krishnan' via Thatha_Patty <
> [email protected]> wrote:
>
> *SAGE KANVA- PART1*
>
> Dear friends,
>
> Sage Kanva is a revered ancient Vedic rishi (sage) in Hindu tradition,
> best known as the *foster father of Shakuntala in Kalidasa's
> Abhijnanashakuntalam*. He was an Angirasa, a seer of several Rig Veda
> hymns, and a prominent ascetic who lived in a hermitage during the *Treta
> Yuga. *
>
> All the information as usual are compiled either from websites or by
> Google search. Hope an informative and interesting reading to my friends
>
> Gopalakrishnan 1-4-2026
>
> *Key Aspects of Sage Kanva:*
>
> Foster Father of Shakuntala: *Kanva found the abandoned daughter of Sage
> Vishwamitra and the apsara Menaka, taking her in and raising her in his
> secluded hermitage.*
>
> Literary Prominence: He is a major character in the first few acts of
> Kalidasa's famous play, Abhijnanashakuntalam. When he returns to his
> hermitage and learns of Shakuntala’s marriage to King Dushyanta, he
> supports her departure to the palace.
>
> Vedic Contributions: Kanva is regarded as one of the Saptarishis (seven
> sages) in certain contexts. He is considered the founder of the Kanva
> Shakha, a prominent Vedic shakha of the Shukla Yajur Veda.
>
> Spiritual Authority: Portrayed as a highly ascetic sage with severe
> control over his senses.
>
> Role in Mahabharata: In the Mahabharata, he appears to counsel
> Duryodhana, advising peace with the Pandavas.
>
> Hermitage Location: His hermitage is often described near modern-day
> Kotdwar in Uttarakhand or near Hastinapura in Uttar Pradesh, India.
>
> *Sage Kanva – Parents*
>
> In Hindu scriptures, the parentage of Sage Kanva varies across different
> texts and traditions, often because the name refers to several historical
> or legendary figures.
>
> The most widely cited parents for Sage Kanva include:
>
> Rishi Ghora (Father): In the Rig Veda, *Kanva is frequently identified as
> the son of Ghora and a member of the Angirasa family. He is credited with
> several hymns in the first and eighth Mandalas.*
>
> *Sage Medhatithi* (Father): Some Puranic accounts, including the
> Mahabharata (Shanti Parva), refer to him as the son of Medhatithi.
> Interestingly, in other contexts, Medhatithi is described as Kanva's son.
>
> Royal Lineage (Puranic tradition): Different Puranas provide alternative
> royal ancestors:
>
> *Apratiratha: The Bhagavata Purana and Vishnu Purana name him as the son
> of Apratiratha and grandson of King Matinara.*
>
> Ajamidha: Another tradition identifies him as a descendant or son of
> Ajamidha.
>
> Prītiratha: The Agni Purana lists him as the son of Prītiratha from the
> Puru dynasty.
>
> *Summary of Lineages*
>
> Source Father's Name Clan/Dynasty
>
> Rig Veda Ghora Angirasa
>
> Mahabharata Medhatithi Kasyapa/Angirasa
>
> Bhagavata Purana Apratiratha Puru Dynasty
>
> Agni Purana Prītiratha Puru Dynasty
>
> *Foster father of Shakunthala*
>
> While his biological mother is rarely named in major texts, he is
> consistently noted for his own role as a foster father to *Shakuntala,
> the daughter of Rishi Vishwamitra and the apsara Menaka*
>
> *Period of sage Kanva*
>
> Sage Kanva was a legendary Hindu sage of the *Treta Yuga* and a
> significant figure in Vedic literature. He is best known as the foster
> father of Shakuntala and is one of the many seers to whom hymns of the Rig
> Veda are ascribed.
>
> *Key Roles and Significance*
>
> Foster Father of Shakuntala: According to the Mahabharata and Kalidasa's
> play Abhijnanashakuntalam, Kanva found an abandoned baby girl in a forest
> surrounded by *shakunta birds*. *He adopted her, named her Shakuntala
> ("protected by birds"), and raised her in his hermitage*.
>
> Vedic Master: He is credited with several hymns in the *Rig Veda and is
> often associated with the Kanva Shakha*, one of the oldest branches of
> the Shukla Yajurveda.
>
> Saptarishi Status: While the list of Saptarishis (the seven great sages)
> varies across eras and texts, Kanva is sometimes included among them.
>
> Lineage and Historical Context
>
> Family: He is often described as the son of Ghora and belongs to the
> Angirasa family. Some Puranic traditions also link him to the Puru dynasty.
>
> Hermitage (Ashram): His hermitage was historically situated on the banks
> of the River Malini in the Himalayas. Today, several sites in India, such
> as Kanva Rishi Ashram in Deeg and locations in Uttarakhand, are revered as
> his places of penance.
>
> Legacy: The Kanva Dynasty, which ruled parts of India around the 1st
> century BCE, claimed descent from this illustrious sage.
>
> *Wife and children of sage Kanva*
>
> In Hindu scriptures, particularly the *Mahabharata and the Rig Veda, Sage
> Kanva is often depicted as a lifelong celibate (Brahmachari) who did not
> have a wife or biological children*.
>
> However, there are significant exceptions in various texts that mention a
> son and an adoptive family.
>
> Children
>
> Shakuntala (Adopted Daughter): Kanva is most famous as the foster father
> of Shakuntala. He found her abandoned in a forest as an infant, protected
> by shakunta birds, and raised her as his own daughter in his hermitage.
>
> Medhatithi (Son): According to the Rig Veda and some Puranic accounts,
> Kanva had a son named Medhatithi, who was also a renowned Vedic sage and
> composer of hymns.
>
> *Indivaraprabha* (Daughter): The Kathasaritsagara mentions that *Kanva
> had a daughter named Indivaraprabha with the celestial nymph (apsara)
> Menaka. *
>
> Wife
>
> Most prominent narratives, especially the story of Shakuntala in the
> Mahabharata, describe Kanva as unmarried. *King Dushyanta expressed
> surprise upon hearing Shakuntala was Kanva's daughter, as the sage was
> widely known to be a celibate. *
>
> There is no widely recognized or named wife for Sage Kanva in the primary
> scriptures, though some local traditions or minor texts occasionally link
> him to various figures or associate his descendants with the Kanva Dynasty.
>
> *Medhatithi's contributions to the Rig Veda*
>
> Both Sage Medhatithi and the Kanva Dynasty are integral to the legacy of
> Sage Kanva, representing his spiritual and historical lineage.
>
> *Sage Medhatithi: The Spiritual Successor*
>
> Medhatithi Kanva is traditionally identified as the son of Sage Kanva. He
> was a prominent "seer" (Rishi) in his own right, *contributing
> significantly to the Rig Veda. *
>
> Vedic Contributions: He is the composer of several hymns in the *First
> Mandala of the Rig Veda, specifically suktas 12–23.*
>
> Literary Style: His hymns are noted for their "verve, joy, and energy". *They
> often focus on deities like Indra (the king of gods), Agni (fire), and the
> Ashvins.*
>
> Symbolism: Medhatithi’s work frequently uses symbolic language, such as
> the "rapid steed" to represent inner joy and spiritual vigour.
>
> Legends: In some traditions, he is said to have performed a *great
> twelve-year sacrifice on the banks of the Chandrabhaga River. *
>
> *The Kanva Dynasty (c. 73–28 BCE)*
>
> The Kanva Dynasty was a Brahmin ruling house that governed Magadha
> (ancient India) for approximately 45 years. While they ruled centuries
> after the Vedic era, they claimed descent from Sage Kanva’s lineage or
> belonged to his gotra (clan).
>
> Founder: The dynasty was established by *Vasudeva Kanva, a minister who
> overthrew the last Shunga ruler, Devabhuti.*
>
> The Four Kings:
>
> Vasudeva (reigned ~9 years): The first ruler and founder.
>
> Bhumimitra (reigned ~14 years): Known for issuing coins found in Central
> India.
>
> Narayana (reigned ~12 years): Son and successor of Bhumimitra.
>
> Susharman (reigned ~10 years): The final king, eventually defeated by the
> Satavahana dynasty.
>
> Governance & Culture: Though their territory was smaller than the
> previous Mauryan Empire, they were patrons of Vedic rituals and Sanskrit
> literature, maintaining Brahmanical traditions during a period of political
> transition.
>
> *Specific deities Medhatithi son of sage Kanva praised in his hymns*
>
> Medhatithi’s hymns are characterized by their focus on specific cosmic and
> ritual powers:
>
> Agni (The Fire God): Addressed in Sukta 1.12, he is praised as the divine
> messenger and priest who carries offerings to other gods.
>
> Indra (The King of Gods): Often invoked for strength and victory,
> particularly in his role as the wielder of the thunderbolt.
>
> Vayu (The Wind God): Praised for his swiftness and as the "breath of
> life."
>
> Mitra and Varuna: Frequently addressed as a pair representing cosmic
> order (Rita) and truth.
>
> The Ashvins: The twin divine physicians of the gods, invoked for healing
> and protection.
>
> Soma: The deity of the sacred ritual drink, associated with divine
> inspiration and delight.
>
> *Vishnu: In Suktas 1.22, he is praised for his "three strides" which
> encompass the entire universe.*
>
> The Ribhus: Celestial artisans known for their extraordinary skill and
> craftsmanship.
>
> Other Deities in the Kanva Lineage (Mandala 8)
>
> The wider Kanva clan also dedicated numerous hymns to:
>
> *Maruts: The storm deities and companions of Indra.*
>
> Ushas: The goddess of the dawn, celebrated for her beauty and the
> awakening of the world.
>
> Savitr: The solar deity representing the impelling power of the sun.
>
> Brahmanaspati: The lord of prayer and sacred speech.
>
>
>
> Pushan: *The guardian of roads and protector of cattle.*
>
>
>
> *Sage Kanva in Thretha Yuga*
>
> While some traditions believe legendary sages like Kanva exist eternally
> across all cycles of time, Hindu scriptures primarily associate *Sage
> Kanva with the Treta Yuga rather than the Satya Yuga. *
>
> Chronology and Scriptural Context
>
> *Treta Yuga Association*: Most primary sources, including the Puranas,
> identify Sage Kanva as a prominent rishi of the Treta Yuga.
>
> Connection to Lord Rama: According to the Puranic Encyclopaedia, Kanva
> was among the sages who visited Lord Rama in Ayodhya after his return from
> exile—an event that took place during the Treta Yuga.
>
> I will continue in next posting
>
>
>
> --
> You received this message because you are subscribed to the Google Groups
> "Thatha_Patty" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
> https://groups.google.com/d/msgid/thatha_patty/1482705494.226641.1775024866401%40mail.yahoo.com
> <https://groups.google.com/d/msgid/thatha_patty/1482705494.226641.1775024866401%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
> https://groups.google.com/d/msgid/keralaiyers/CAEafiZ1rAv_3pm2ZDz6bx8xJ25LjuJT6fdb5RXUvj9ESkmFgew%40mail.gmail.com
> <https://groups.google.com/d/msgid/keralaiyers/CAEafiZ1rAv_3pm2ZDz6bx8xJ25LjuJT6fdb5RXUvj9ESkmFgew%40mail.gmail.com?utm_medium=email&utm_source=footer>
> .
>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
> https://groups.google.com/d/msgid/keralaiyers/986385292.250891.1775047738600%40mail.yahoo.com
> <https://groups.google.com/d/msgid/keralaiyers/986385292.250891.1775047738600%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
> https://groups.google.com/d/msgid/keralaiyers/CAL5XZooyW6g0Cq%2BLRQ-r-AyZ%2B8MRnDTDdWSFM99LSmyqTZ0dng%40mail.gmail.com
> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZooyW6g0Cq%2BLRQ-r-AyZ%2B8MRnDTDdWSFM99LSmyqTZ0dng%40mail.gmail.com?utm_medium=email&utm_source=footer>
> .
>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion visit
> https://groups.google.com/d/msgid/keralaiyers/812419938.350867.1775192023196%40mail.yahoo.com
> <https://groups.google.com/d/msgid/keralaiyers/812419938.350867.1775192023196%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
--
You received this message because you are subscribed to the Google Groups
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email
to [email protected].
To view this discussion visit
https://groups.google.com/d/msgid/thatha_patty/CAL5XZooRzzr9Gr2o1BwtC4jSxzi1et_A7MsUgJvZKqtR6WBSjw%40mail.gmail.com.
