Respected Mr. Rajaram,
First correct your English. Use of" either or " is erroneous. Spelling of
"and" as well as "Brahmin" are wrong. Last line carry no meaning for a normal
reader. If you commit mistakes in one or two locations it can be told as
Typo. But if the construction of the sentence itself is wrong, it can be only
called as Poor language.
When you write that I am not a former ITS, but an ordinary former supervisor
and you are the only the UPSC selected IRS (without any basic knowledge about
me), I regret sir. Either you are not computer versed or never read what you
typed before pressing the send button. You have to improve a lot sir. Simply
writing Gopalakrishnan is baseless carry no water.
R GOPALAKRISHNAN ( FORMER ITS 7024)
On Saturday, 23 May 2026 at 04:18:42 pm IST, Rajaram Krishnamurthy
<[email protected]> wrote:
1 Bribing the Antidote Sage: Brahmin(Sage) Kashyapa, who possessed
(Gopalakrishnan)
KR Pl see Gopalakrishnancorrected his blender still using sage within
brackets but there is noauthenticity for him to prove that greedy brahmin is a
doctor either or sage atall anywhere shown in authentic scripture. He relied on
Google search which asI said will contain all good and bad. Wordpress,com
article blog wrongly wrotesage Kashyap and as an ayurvedic doctor; nd other
than this Gopalakrishnancannot show from any authebntic source, that -brahin
was a sage or doctor atall
2 [GOPALAKRISHNAN IN QUANDARY] ***snake-kingdisguised himself as a holy
man, the guards allowed the Brahmins to presenttheir offerings to the
meditating King undisturbed.[ KR FROM WHERE THESE WORDS CRAWLED UP? IF
THELATTER VERSION WAS DIFFERENT WHY IN QUANDARY IN WRITING THESE WORDS AS
HOLYMANETC?CONFUSION OVER GOOGLE OR HAS NO REFERENCE?THE TEXT OF MAHABHARATHAM
ISREPRODUCED BELOW WHERE TAKSHAKA WAS A BRAHMIN BEFORE THE KASHYAPA BRAHMIN BUT
AWORM GETTING ALONG WITH THE OTHER SNAKES APPEARING AS ASCETICS AND NOT
THETHAKSHAKA SEE BELOW]
Having no clarity I raised thequestion in Google search- Whether Thakshaka
disguised as an insect orBrahmin-reconcile
In the original text of theMahabharata, the "insect" and the "Brahmin" are
notconflicting elements.@@@ Both forms were usedsimultaneously &&& aspart of
a multi-layered espionage plot to penetrate King Parikshith'simpenetrable
fortress.The text reconciles the two forms through a coordinatedplan of
infiltration: The Disguised Takshaka (The Insect)Takshaka himself did not walk
inas a human Brahmin. Instead, he used his magic to shrink down and
transforminto a tiny, copper-colored insect (or worm).The Hiding Place: He hid
snuglyinside one of the choice fruits contained in the baskets carried by
hisdisguised followers.$$$
KR: @@@ WHAT DOES GOPALA MEANS BY THE STATEMENT?
KR: BOTH FORMS WERE NOT USED SIMULTANEOUSLY BUTTAKSHAKAN WAS A BRAHMIN WHEN
PAYING TO BRAHMIN KASHYAPA (NOT SAGE SIR) ; ANDAFTER VISITING NAGALOKA AS PER
BHARTHAM, BRAHMINS WERE OTHER SNAKES ANDTAKSHAKAN WAS A WORM IN A FRUIT. BOTH
OCCURRED WITH WIDE TIME VARIATIONS.
------------------------------------------------------------
&&& Both forms were used simultaneously? ASA SPY STORY?
Mahabhartha adi parva chap 39 verse 29: Then the king (Parikshit) and the
Minister wanted to take some fruit
The fruit that theking took was a worm and a molecule
Harsvaka, dark-eyed,copper-coloured, Shaunaka (Rishi was addressed )
---------------------------------------------------------------------
$$$ He was abrahmin upto fortress and an insect(?) after entering
the fruits?
KR: NO (not upto and after etc vide above verse
Mahabhartham Adi parva Āstika parva chap 38 Ganguly
-------------------------------------------------------------------------------------
KR Quote from Mahabhartham Sanskrittranslated chap 38 39 and 40 ADI PARVA
31 पराप्ते तु दिवसे तस्मिन सप्तमे दविजसत्तम (7th day)
काश्यपॊ ऽभयागमद विद्वांस तं राजानं चिकित्सितुम (just kashyapo no sage etc)
32 शरुतं हि तेन तद अभूद अद्य तंराजसत्तमम
तक्षकः पन्नगश्रेष्ठॊ नेष्यते यमसादनम
34 तं ददर्श सनागेन्द्रस तक्षकः काश्यपं पथि(Takshaka and Kashyapa thatis all
later Takshaka is added with title sage but not Kashyapa)
गच्छन्तम एकमनसं दविजॊ भूत्वा वयॊऽतिगः
31 On the seventh day, O bestof the priests,
Kasyapa came to the learned king to cure him
32 For he heard that ithappened today to that noble king
Takshaka the best of serpents will be taken to theabode of Yama
34 Takshaka, the lord ofserpents, saw Kasyapa on the way
As we walked away, we passedour age as a single-minded divine
Chap 39 1 [Taksak] If I have bitten you here what can I do toheal you
Then I saw the tree, OKasyapa, bring it to life
2 Show me the supreme power ofthe mantra which you have and which you have I
will burn this Nayagrodham [KR TREE NAME] while you are watching, O best ofthe
heavenly beings
3 [a] O lord of the tenserpents you are thinking of this tree as your Yama
I will bring this snake backto life after you have bitten him
4 [c] Thus addressed by thegreat Kasyapa the lord of serpents
The best of the serpentsapproached the tree and killed him
5 He was bitten by the treeand immediately became very bright
The flames of others were allaround with the venom of snakes
6 After burning him theserpent spoke to Kasyapa again
"O best ofbrahmins make an effort to keep this tree alive
7 Then the tree was burnt toashes by the effulgence of the lord of the serpents
Kasyapa gathered all the ashes and spoke
8 Knowledge and strength, Olord of the serpents, look at me in this tree
I will revive him while youwatch the snake
9 Then the venerable learned Kasyapa, the foremost of theBrahmins
Revive the tree that has beenreduced to ashes by knowledge
10 He made it sprout, and then it had two leaves
The palace and the branches and the branches again
11 Seeing the tree alive thegreat Kasyapa
Takshaka said, O Brahman, this is very wonderful for you
12 Olord of the brahmins kill poison for me or for someone like me
Whom do you go to seek yourmeaning, Oascetic?
13 Therefore, O best of kings,to obtain the fruit you desire
I will give it to others evenif it is rare {Brahmin replying}
14 O brahmin the king wasovercome by a curse and his life was short
Your brahmin perfection may bein doubt as it happens [Takshaka]
15 Then their fame spreadabroad, and they went forth among the nations
Like the rays of the sun, thesun disappears from here [Kashyapa speaks]
16 [a] I went to the south seeking wealth and there mybody gave me a snake Then
I will turn away from the house, my dear serpent
17 [t] The more money you ask for from others, the moreyou ask for from the
king I will give you the others today, turn away, O bestof the twins [Takshaka
speaks]
18 [c] Kasyapa the foremost of the brahmins heard the words of Takshaka
Theking, who was very bright and wise, meditated on others
19 Then the effulgent one with divine wisdom recognizedthe king [accepted
Takshaka words]
Kasyapa turned away from this Pandava,[parikshit] whose life was exhausted
[Kashyapa took themoney and left]
Having obtained the wealth --from the great sage Takshaka asmuch as he desired
20 At that time the great Kasyapa had retired
Takshaka hurried to the city of Nagasahvya [went to naga loka]
21 Then he heard thatTakshaka, the lord of the world, was going
It was protected with greateffort by mantras and destroyers of poisons
22 He was thinking then by the magic of the earth
I have to deceive him as to what the solution would be [planninga deception]
23 Then the serpentappeared in the form of an ascetic [team that went carrying
fruit inside worm i.eTakshaka]
Then the serpentTakshaka took fruit, leaves and water and offered it to the
king
24 [T] Go youundisturbed to the king with duty
O king to accept thename of fruit and leaf water [Takshaka orders his team]
25 [c] The serpentsdid as Takshaka commanded [orders obeyed]
He also brought tothe king darbha water and fruits
26 And all that the mightyking took back
And having done their work, he said to them, Let us go
27 When the serpentshad gone, the asceticsdisguised themselves
The king addressed his ministers and ten friends
28 Eat these delicious foods in their entirety [Parikshit addressed]
I have brought thefruits of the ascetics [retinue replied]
29 Then the king and thesecretary wanted to take some fruit
The fruit that theking took was a worm and a molecule
Harsvaka, dark-eyed,copper-coloured, Shaunaka
30 The king took him and saidto his secretaries:
The sun is setting, depressionis not afraid of me today
31 Let that sage speak thetruth and let this worm bite me
Being calledTakshaka, it would be so avoided [Parikshit says he had avoided
Takshakabite so now fruit can be taken]
32 They followed him, theministers, driven by time
Having said this the kingsettled himself in Gariva
He laughed at theworm and quickly lost consciousness and wanted to die [ while
all are eating fruitsking was dead]
33 And while he was laughing,he was surrounded by Bhoga Takshaka
Therefore, he came out of thefruit and bit the king what had happened
Chap401 [c]
The ministers saw himsurrounded by pleasure
They all cried withpale faces and were in great distress
2 Then the ministers heard thenoise and fled
They also saw awonderful serpent flying in the sky
3 The lotus-like brightness ofthe sky, making it seem like a border
They were deeply grieved overTakshaka the best of serpents
4 And they set the house onfire; They enjoy the poison burning by others
They left in fear and turnedaway; He fell down as if he had been beaten by a
sword
5 Then King Takshak wasbright; Using others all the good deeds of the other
world Shuchir Davijo Raja purohitas then; In thesame way they were the
ministers of that king
----------------------------------------------------------------------------
K Rajaram IRS 23526
On Sat, 23 May 2026 at 13:59, 'gopala krishnan' via Thatha_Patty
<[email protected]> wrote:
SAGESUKHA-PART 4(Last part)
Continuedfrom part 3
Takshaka reaches kingParikshith
Takshaka bypassed King Parikshith's impenetrable,solitary-column fortress onthe
seventh day by shape-shifting into an insect.
He and his followers disguised themselves as Brahmins carrying gifts of
fruit.When Parikshith sliced into a fruit, the insect transformed into the
gargantuanserpent and fatally bit him.
How he managed to succeed:
Bribing the Antidote Sage: Brahmin (Sage) Kashyapa, who possessed theultimate
cure for snake venom, was rushing to save the King. Takshaka intercepted
him and bought him offwith immense wealth, ensuring no medical help would reach
Parikshith.
Exploiting a Vulnerability: The prince Jnamejayahad placed guards around his
fortress to prevent any snake from entering.However, because the ***snake-king
disguised himself as aholy man, the guards allowed the Brahmins to present
their offeringsto the meditating King undisturbed.
Having noclarity I raised the question in Google search- Whether Thakshaka
disguised as an insect or Brahmin-reconcile
In the original text of the Mahabharata, the"insect" and the "Brahmin" are not
conflicting elements. Both forms were used simultaneously as part of a
multi-layeredespionage plot to penetrate King Parikshith's impenetrable
fortress.
The text reconciles the two forms through a coordinated planof infiltration:
1. The DisguisedNagas (The Brahmins)Takshaka did not walk up to thecastle gates
alone. He instructed his fellow Nagas (serpent people) toshapeshift into
ascetic Brahmins (holy men).
The Mission: The disguised Nagas carried basketsof water, Kusha grass, and
sacred fruits as religious offerings for the King.
The Breach: Because the castle guards werestrictly ordered to keep out snakes,
they let their guard down for holy menbearing religious gifts. The guards
personally escortedthese "Brahmins" up into the King's high tower.
The Disguised Takshaka(The Insect)Takshaka himself did not walk in as a human
Brahmin. Instead, heused his magic to shrink down and transform into a tiny,
copper-colored insect(or worm).
The Hiding Place: He hid snugly inside one of thechoice fruits contained in the
baskets carried by his disguised followers.
The Execution: When the "Brahmins"presented the fruit to King Parikshith, they
immediately departed. As the sunset of the seventh day approached, the King
picked up thatspecific fruit.
As he sliced itopen, the tiny insect crawled out.
The Final Transformation
The moment theinsect was clear of the fruit, it transformed back into
Takshaka’s true,colossal serpent form. Hecoiled tightly around King Parikshith,
roared loudly, and delivered the fatal,venomous bite
The Bite: When the serpent Takshaka finally arrived and bitParikshit's body,
the venom merely consumed aphysical shell that the King's soul had already left
behind. Parikshit achieved Moksha (completespiritual liberation).
Sage Shuka's Departureafter reciting Bhagavatha to king Parikshith:
Having successfully delivered the knowledge of liberation,Sage Shuka silently
slipped away from the assembly, continuing his endless,unattached wanderings.
Sage Shuka left King Parikshith on theseventh day of his discourse.
He departed immediately after concluding the recitation ofthe Srimad Bhagavata
Purana and delivering his final spiritual instruction(Brahmupadesha).
The Final Moments: At the end of the seventh day, once Parikshith’s doubts
wereentirely cleared and he achieved complete detachment from his physical
body,Sage Shuka bid him farewell and left the site.
Because of sage Shuka's teachings, Parikshith was alreadyin a state of deep
meditation (Samadhi) and felt no fear or pain
The Lotus LeafPrinciple of sage Shuka:
Shuka lived in the worldlike a lotus leaf in water—completely submerged, yet
never wet. He performed his duties as ahusband and father meticulously, but his
consciousness was always anchored inthe Supreme Reality (Brahman).
Teaching by Example: He treated his home as a sacred Ashram.He used his
domestic life to demonstrate to his children and disciples that true
renunciation is an internal state of mind, not an external act ofrunning away
to the forest.
The Transition: Once his children were grown, settled, andhis daughter Kirti
was married into a noble lineage, Shuka felt his earthly duties were fully
complete.He then left his family behind to return to his natural state of
wanderingasceticism.
Why is there a commonmisconception about sage Shuka’s age?
The confusion regardinghis age usually arises because the Srimad Bhagavatam
describes Shuka arriving at KingParikshit's assembly looking like a 16-year-old
youth.
However, scriptural commentators explain that this was nothis actual
chronological age. Because Shuka was a master of high-level yoga, his physical
body wascompletely unaffected by time, giving him the permanent appearance of a
radiant,flawless 16-year-old boy, even though he was chronologically an elder
who hadalready lived through his entire householder stage.
While being a grihastha Sage Shuka was wearing clothes.What made him to become
nude again?
Sage Shukabecame nude again because he completed his earthly duties and
formally tookSannyasa (the finalmonastic stage of complete renunciation), which
triggered a total return to hisnatural state of an Avadhuta—an ascetic who
completely transcends physicalconsciousness.
According to Puranic texts like the Devi Bhagavata Purana,Shuka only wore
clothes and engaged in marriage to experience the GrihasthaAshrama (householder
phase) out of obedience to his father, Vyasa, and on theadvice of King Janaka.
Oncethat purpose was served, several core factors drove him to shed his
clothespermanently:
Fulfilling the"Ashrama" Debt
Shuka never desired a worldly life; he onlyentered it to prove that a liberated
soul could live amidst domestic dutieswithout being corrupted by them.
Once his four sons grew up into wise ascetics and hisdaughter, Kirti, was
married off into a noble family, Shuka deemed his socialand familial
responsibilities completely finished. He had paid his biological debt to his
lineage and wasfree to return to his true nature.
Sage Shuka Transitioningto Paramahamsa Sannyasa
Upon leaving his family, Shuka initiated himself into thehighest order of
monasticism, known as Paramahamsa Sannyasa. In this state, asage completely
discards all material belongings, titles, social structures,and eventually,
clothing. For Shuka, clothes were just another worldly layer.Dropping them was
the external sign of cutting his final tie to human society.
Complete Loss of BodyConsciousness (Deha-Abhimana
)As Shuka immersed himself back into deep, unceasingmeditation on the Supreme
Cosmic Reality (Brahman), he completely lost hisDeha-Abhimana (identification
with the physical body).
To Shuka, the body was nodifferent than a tree, a rock, or a river. Because he
literally forgot he had a physical form, the conceptsof public modesty, shame,
heat, or cold ceased to exist for him. Hebecame a Digambara (one whose clothes
are the four directions of the sky).
Returning to"Samadrik" (Equal Vision)By casting off his garments and
wanderinginto the forests, Shuka returned to his pure, baseline state of
Samadrik—seeingGod in everything. It was in this naked, utterlydetached state
that he later wandered into the assembly of King Parikshit.
Because he wore no clothes and possessed the flawless,radiant appearance of a
youth, the assembly instantly recognized that he was asoul entirely untouched
by the illusions of the material world.
.What Happened toJanamejaya's Kingdom After the snake Sacrifice?
Following the dramatic halt of the sacrifice, KingJanamejaya’s reign facedmajor
political shifts, curses, and ultimate spiritual redemption.
The Curse of Sarama: According to the Mahabharata,during a subsequent long
sacrifice conducted by Janamejaya,his brothers beat a stray dog that wandered
into the arena.
The dog's mother, the divine hound Sarama, arrived andcursed Janamejaya:because
he harmed an innocent creature that committed no crime, a sudden, unforeseen
calamitywould strike him when he least expected it.
The Sin and the Loss of Capital:In later Puranicaccounts, Janamejaya committed
a grave sin by accidentally killing a Brahmin(or showing deep disrespect to
sages in a fit of arrogance). To cleanse himselfof this ultimate sin
(Brahmahatya Dosha), he had to listen to the Harivamsa(the lineage of Krishna).
Due to the political unrest, corruption,and the onset of Kali Yuga, his capital
city, Hastinapur, was completelydestroyed by a massive flood of the Ganges
River.
Shifting the Capital: Janamejaya’s descendants were forced toabandon the
historic city of Hastinapur entirely. They packed up the kingdomand shifted the
capital further south to a city named Kausambi (nearmodern-day Prayagraj).
This marked the definitiveend of the glorious Vedic golden era of the Kuru
dynasty.
Sage Shuka during Mahabharataperiod
During the core Mahabharata period—which spans the grandreign of the Pandavas,
the Kurukshetra War, and the immediate aftermath—Sage Shuka lived a highly
elevated, detached life. He was acontemporary of the Pandavas and his
grandfather, Sage Vyasa.
The Mahabharata text itself (specifically within theShanti Parva and Anushasana
Parva) details exactly what Shuka was doing duringthis historical era:
He Remained IntenselyAloof from the Kurukshetra War
While his father, Vyasa, was deeply involved in the politicsof Hastinapur
(advising Dhritarashtra and comforting Gandhari), Shuka stayedcompletely away
from the royal court. He did not participatein, advise on, or witness the
Kurukshetra War. To his Samadrik (equalvision), both sides were simply
manifestations of cosmic play (Lila), so heremained in the deep wilderness of
the Himalayas practicing intense yoga.
His Epic SpiritualAscension (Shuka Moksha)The most significant event for Shuka
during the Pandavaera was his final liberation from the physical world,
famously known as the Shuka Moksha. Thishappened while the Pandavas were ruling
Hastinapur after the war.
Sage Shuka’s Departure from world:
Realizing he had achieved absolute perfection, Shuka decidedto discard his
physical body and merge entirely into the Supreme Consciousness.He went up to
Mount Meruand bade farewell to his father, Vyasa.
Sage Shuka- The Flightthrough the Sky:
Shuka used his yogic power to fly straight up into thecelestial realms. The
epic notes that as he ascended, the mountains crackedopen to give him way, and
celestial beings watched in utter awe. He was moving so fast that hebypassed
the celestial spheres of the gods.
The Grief of Vyasa:
Vyasa, overcomewith human fatherly love, ran after his son crying, "Oh my son!
Oh myson!"
The Echo of the Universe: Because Shuka had merged entirely with the cosmos, he
didnot answer with his physical voice. Instead, the trees, the rocks,the
mountains, and the rivers all echoed back the word "Bho!" (Yes!)on his behalf.
This proved that Shuka was no longer an individual—he hadbecome the entire
universe.
Lord Shiva then appearedto Vyasa to comfort him, explaining that his son had
achieved a state higher than the gods.
1. The Grief of Vyasa and the Final Consolation
.Shiva'sWords: Shiva consoled the grand sage, saying: "O Vyasa, youhave given
the world the Vedas, the Mahabharata, and the Puranas. You know that your son
was not anordinary soul. He was a spark of the Supreme Consciousness. He hasnot
died; he has simply returned to his source. He is now in the wind youbreathe,
the water you drink, and the space above you."
The Blessing by LordSiva to sage Vyasa:
Shiva granted Vyasa a divineboon: whenever Vyasamissed his son, a shadow-image
(Chhaya) resembling Shuka'sexact radiant form would appear before him.
Comforted by this eternal spiritualconnection, Vyasa returned to his meditation.
The Era of Kali Yuga TakesComplete Hold
With the passing of King Parikshit, the last great righteousruler of the Vedic
era was gone. The guardrails holding back the negativeenergies of Kali Yuga
collapsed completely.
The Decline ofVirtue: Spiritualpractices, truthfulness, and purity began to
decline rapidly across the earth.
The Role of the Puranas: Because society could no longereasily understand or
practice the complex rituals of the Vedas, the Bhagavata Purana (which Shuka
had just recited) became theprimary spiritual lifeline for humanity. It
popularized the path ofBhakti (simple, heartfelt devotion and the chanting of
divine names), which wasdeclared the easiest way to attain liberation in this
dark age.
The Preservation ofShuka’s Words
The words spoken by Shuka to King Parikshit did not vanish. Ayoung, highly
advanced disciple named Suta Goswami was sitting quietly in theaudience on the
banks of the Ganges, memorising every single word Shuka spoke.
Years later, Suta Goswamitravelled to the holy forest of Naimisharanya, where
thousands of sages hadgathered for a 1,000-year-long sacrifice to protect the
world from Kali Yuga.
Suta Goswami repeatedShuka's exact discourse to these sages, led by Sage
Shaunaka. It is this exact recording—a storywithin a story—that forms the
Srimad Bhagavatam text that survives to this day.
The Immortal Vyasa
As for Sage Vyasa, he was blessed as a Chiranjeevi (animmortal soul who lives
until the end of the cosmic cycle). Traditional belief holds that Vyasastill
resides invisibly in the mystical realm of Shambhala or
Badarikashrama(Badrinath), guiding spiritual seekers and awaiting the next
cosmicage
Sage Shuka’s faceappearance
Sage Shuka did notphysically have a bird's beak or a parrot's head, according
to core traditional texts likethe Mahabharata and the Srimad Bhagavatam. He is
explicitly described as ahandsome, radiant human youth with exceptional
physical beauty.
The confusion about his appearance stems from two main factors:
Symbolism and NameMeanings
The word Shuka (or Sukha) literally translates to"Parrot" in Sanskrit. Parrots
are celebrated for flawlessly repeatingeverything they hear. Because Shuka
possessed absolute memory (Srutidhara) andcould perfectly repeat any Vedic
scripture after hearing it just once, he was metaphorically compared to aparrot.
Variations in ArtisticIconography
Parrot-Headed Art: Despite the textualdescriptions of his human form, a popular
tradition in certain South Indiantemples, folk art, and Puranic iconographies
depicts him with the green head orbeak of a parrot.
Artists use this visual element as a literal representationof his name and a
tribute to his birth story, where the celestial nymph Ghritachi took the form
of aparrot during his conception.
Thus, while he is sometimes visually drawn with a parrot facein folk paintings
to easily distinguish him from other rishis, scripturally hewas a fully human
sage.
End of posting
Compiled from Google AI QAby R. Gopalakrishnan, (former ITS) and posted on
23-05-2026
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