I am very proud of you if this posting is by you. You simply search and
forward in your name. Shame of you. Why can't you add - forward?Gopalakrishnan
(former ITS)
On Saturday, 30 May 2026 at 10:30:21 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
The Sacred Origins of Sringeri
Sringeri derives its sacred name from Maharshi SriRishyashringa, who chose this
blessed place as His dwelling and performedintense penance here, consecrating
it for eternity. The region where MaharshiRishyashringa undertook his Tapas was
originally called Rishyashringagiri,which has since evolved into the present
name Sringeri.
Birth and Early Life
The extraordinary story of Maharshi Rishyashringa beginswith his father,
Maharshi Vibhandaka, who was the son of Maharshi Kashaypa.Through divine
providence and unusual circumstances, Maharshi Vibhandaka becamethe father of a
remarkable child born of a deer, distinguished by a horn uponhis forehead. This
child was named Rishyashringa, meaning"deer-horn."
Determined to shield his son from worldly distractions,Maharshi Vibhandaka
raised him in complete forest isolation near the presentday town of Sringeri.
Rishyashringa was raised by his father, MaharshiVibhandaka, in complete
isolation by the banks of the river Tungabhadra. Thisarea is nestled in the
Western Ghats of India, in the present-day town ofSringeri. So successful was
this protection that Rishyashringa grew to manhoodhaving never encountered
another human being besides his father, remaining innocentof worldly knowledge
and even unaware of gender distinctions. Rishyashringa’snature was pure and
innocent, for his father ensured that his every thought andaction was in
accordance with the prescribed Vedic lifestyle of a Brahmachari.
On a small hill inthis region, was a Shivalinga whose origins were deeply
connected to hisfather, Maharshi Vibhandaka. Rishyashringa spent hours with his
fatherworshiping this Shivalinga that bestowed upon him great spiritual powers.
Theseholy powers, along with the purity of his nature and upbringing, made him
thechosen instrument to usher in Sri Rama’s Avatara.
A Mural at Sringeri depicting the penance of SageVibhandaka
Ushering Sri Rama’s Avatara
During this time, the kingdom of Romapada suffered under adevastating drought.
The king's wise counselors advised that only the blessedtouch of Maharshi
Rishyashringa's holy feet upon their soil could bring thelife-giving rains
their land desperately needed.
Acting upon this counsel, King Romapada dispatched courtmaidens to the forest.
Carefully timing their approach during MaharshiVibhandaka's absence, they
successfully persuaded the young Maharshi toaccompany them to the kingdom.
King Romapada himself waited at his kingdom's borders toreceive the holy
Maharshi. The moment Rishyashringa's feet touched the parchedearth, the heavens
responded immediately—clouds gathered and abundant rainsbegan to fall, ending
the drought and saving the kingdom.
Overwhelmed with gratitude, King Romapada offered hisdaughter Santha in
marriage to the Maharshi. Rishyashringa accepted this unionand remained as an
honored guest in the royal palace.
It was during this period that King Dasharatha of Ayodhyasought the Maharshi's
divine assistance. He invited Rishyashringa to officiatethe sacred
Putrakameshti Yaga, a ritual through which Dasharatha was blessedwith four
sons—including Sri Rama, the embodiment of righteousness and dharma.Reflecting
on this momentous event, Maharshi Rishyashringa recognized theprofound purpose
of his married life: facilitating the advent of Sri Rama intothe world.
It was at this time that Dasaratha, the King of Ayodhya,invited Sage
Rishyashringa to officiate the yaga named Putrakameshti, by whichhe was blessed
with four sons, Sri Rama and others. Sage Rishyasringa felt thatHis married
life was not without its merits, since it gave Him an opportunityto usher Sri
Rama, the personification of Dharma, into this world.
Despite the fulfillment found in his worldly duties, themaharshi felt an
irresistible call to return to his native forest and itssacred atmosphere. He
retired there to spend his remaining years in divinecontemplation and worship.
When the time camefor him to leave His mortal form, witnesses observed a
brilliant streak oflight emerge from His body and merge with the Shiva Linga he
had been devotedlyworshipping—the symbol of the formless Absolute.
Sacred Monuments
The Horned Linga at Kigga
This unique Shiva Linga, that was worshipped by MaharshiRishyashringa, is
located in the temple at Kigga village (7 km from Sringeri),bears a distinctive
horn on its head, commemorating Maharshi Rishyashringa'sdivine merger. It can
be visited and worshipped to this day.
Malahanikareshwara Temple
The Shiva Linga worshipped by Maharshi Vibhandaka, intowhich he too ultimately
merged, stands atop a central hillock in Sringeri.Known as
Malahanikareshwara—"destroyer of the soul's impurities"—thissacred shrine
continues to receive devotees' worship and reverence.
These sacred sites and artistic treasures continue toinspire pilgrims and
devotees, keeping alive the profound spiritual legacy ofthe maharshi who gave
Sringeri its name and eternal sanctity.
K RAJARAM IRS 30526
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