LORDBALARAMA- PART 3

Continuedfrom Part 2

Dear friends,

This is a posting about Lord Balarama, half-brother of LordSrikrishna. All 
information is compiled from websites and Google QA. 

This is THIRD part of theposting. Hope an interesting reading. As I intimated 
earlier to the groups, I ignore all negativecomments about my postings by any 
member. Positive comments and suggestions will be replied and acknowledgedby 
me. Hopean interesting reading.

Gopalakrishnan,  15-06-2026

How Balarama andKrishna functioned at Dwaraka

Sage Narada once visited Dwaraka specifically towitness how Krishna managed his 
massive household and observed that each palaceoperated as an independent, 
fully functioning estate.

The Yadava GovernanceSystem: The Yadavasdid not follow a standard absolute 
monarchy; they functioned as an oligarchy ora confederacy of clans (the 
Vrishnis, Bhojas, and Andhakas) led by King Ugrasena. 

Because Balarama and Krishna were leaders of differentsegments of the family 
and managed vast administrative responsibilities, havingindependent 
palatialestates was practical for hosting councils and managing theirrespective 
military and civic duties.

Drinking wine byBalarama and Revati(Yadavaculture)

Revati and Balarama used to drink wine, but they brought upthe children to be 
away from wine. In Hindu Puranic texts, LordBalarama is famously associated 
with Varuni (the goddess of wine/liquor), andboth he and Revati routinely 
consumed it. 

However, recognizing its destructive potential, they deliberately structured 
their household to raise their childrenentirely away from intoxication.

In theBhagavata Purana and Harivamsa Purana, wine is not treated as a mundane 
vicefor Balarama. Thebeverage Varuni flowed directly from the hollows of 
Kadamba trees specificallyfor his pleasure. Puranic lore notes that Revati 
regularly drank alongsideBalarama. However, textsexplicitly emphasize that they 
never lost their senses, dignity, ormoral clarity while doing so. 

In traditional Hindu art,Balarama and Revati are frequently depictedtogether 
with a cup and a pot of wine.

Revati proposed that while they could handle the divinebeverage safely, 
theirchildren must not be allowed to touch it.: Balarama agreedcompletely, 
stating that their sons must focus strictly on spiritualmeditation, rigorous 
sports, warfare training, and scriptural studies to growup physically and 
mentally resilient. This strict parenting created a powerful contrastwith the 
rest of the Yadava clan, contributing to the ultimate tragedyof Dwarka:

 While Balarama kepthis immediate household disciplined, the rest of the Yadava 
youth (including Krishna'sson Samba) grew highly frivolous, arrogant, and 
hedonistic over decadesof peace.

The Liquor Bans: As the society began showing signsof moral decay, bothKing 
Ugrasena and Lord Krishna issued severe decrees completely banning 
themanufacture and consumption of wine in Dwarka to curb the youth's behaviour.

Drinking wine was alsowith Lord Krishna and their sister Subhadra

In the UdyogaParva (Section 58) of the Mahabharata via Sacred-Texts, Sanjaya 
describes a private visit toKrishna's palace:

 Sanjaya reports seeing Lord Krishnaand Arjuna sitting together, comfortably 
relaxed.In the Company of Wives: They were joined by Krishna'schief queen, 
Satyabhama, and Arjuna’s wife, Draupadi. Text explicitly notesthat both Krishna 
and Arjuna were happily intoxicated or exhilarated bydrinking Madhu (a type of 
wine made from sweet wild flowers or grapes, distinctfrom grain-based hard 
liquors

Subhadra’s participation in drinking is most famouslydocumented during a 
massive celebration hosted by the Yadavas at RaivatakaMountain, right before 
she was abducted by Arjuna.

Balarama’s neverintervened with Pandavas and Kouravas

We have read Krishna often saved Pandavas. But Balarama never intervened 
to"save" the Pandavas or Kauravas during the war because he maintained 
strictmilitary neutrality. 

However,before the war, he stepped in as a powerful protector and savior for 
both sidesat different times,though his actions heavilyleaned toward helping 
and favouring the Kauravas.

How Balarama Saved theKauravas (From Total Destruction)

Balarama's most famous intervention saved the Kauravas fromliteral obliteration 
when his own family, the Yadavas, were ready to wage waragainst them.

The Incident of Samba: Krishna’s son, Samba, fell in lovewith Duryodhana’s 
daughter, Lakshmanaa. Samba tried to abduct her from her Swayamvara,but the 
Kaurava warriors caught him, bound him, and threw him inprison.

The Yadava Rage: When the Yadavas found out, they werefurious and began 
mobilizing a massive army to march on Hastinapur and wipe outthe Kauravas.

Balarama Steps In: Wanting to preserve peace and savehis favourite student 
Duryodhana's clan, Balarama volunteered to go alone as a diplomat to 
negotiateSamba's release.

Dragging Hastinapur: When Balaramaarrived, the Kauravas insultingly rejected 
his peace proposal.  Enraged, Balarama struck his mightyplough (Hal) into the 
ground and began dragging the entire city of Hastinapur into the GangesRiver.

Saving the Clan: Terrified as their city literallytilted into the river, the 
Kauravas rushed out, apologized,surrendered Samba, and begged for mercy.  

By controlling his rage and accepting their apology, Balaramaeffectively saved 
the Kauravas from being destroyed by his weapon and theimpending Yadava army.

My note-Mostof us may be interested to know- How Lord Krishna reacted when 
Samba wasimprisoned? Whether Krishna desired the marriage ofSamba with 
Lakshmanaa. Hence the following isincluded

Lord Krishna did not desire the marriage of Samba and Lakshmanaa, nor did he 
rush to rescue Samba whenhe was captured. He viewed his son's forceful 
abduction of Duryodhana'sdaughter as an unethical act and initially refused to 
intervene against the Kauravas.

The detailed dynamics of Krishna's reaction and hisperspective on the alliance 
reveal a stark contrast to Balarama's approach:

Lord Krishna's NeutralReaction to the Imprisonment

When news reached Dwarka that Samba had been brutallyoverpowered and thrown 
into a Hastinapur dungeon, the Yadava warriors flew intoa rage and demanded a 
full-scale war. Krishna, however, remainedremarkably calm and detached:

Refusing to Fightfor a Crime: Krishnadid not support his son's reckless 
behaviour. Samba had disrupteda sacred Swayamvara and abducted a princess 
against her clearwill.Krishna believed that Samba had committed a crime, and 
therefore theKauravas were entirely justified in defending their princess and 
punishing theculprit.

Prioritizing Cosmic Law OverFamily: True to hisdivine nature, Krishnaplaced 
dharma (righteousness) above parental attachment. He knewthat waging war 
against the Kauravas to protect an unlawful act would underminemoral law. He 
refused to mobilize the army for Samba.

Balarama's Intervention: It was Balarama, deeply affectionate toward Samba 
andprotective of the Yadava honour, who stepped in. Balarama insisted 
onresolving the crisis through diplomacy first, which ultimately escalated 
intohim pulling Hastinapur with his plough until the Kauravas surrendered Samba 
andLakshmanaa as we already read

Why Krishna Did NotDesire the Alliance

Krishna had multiple strategic, moral, and divine reasons fornot wanting this 
marriage to happen:

Lack of Consent: Krishnachampioned the rights and choices of women (as seen 
when he helped Rukmini escape her forcedmarriage). Because Lakshmanaa had not 
chosen Samba, Krishna stronglydisapproved of a relationship built on a forced 
abduction.

Foreseeing Cosmic Destruction: Krishna possessed supremeforesight. He knew that 
Samba was born with the destructive energy ofLord Shiva specifically to bring 
about the end of the Yadava clan.Uniting Samba with the unrighteous Kauravas 
would only accelerate familycorruption, a reality that later manifested when 
Samba openly resented Krishnafor destroying his Kaurava in-laws during the war.

Avoiding PoliticalComplications: Krishna was systematically layingthe 
groundwork to support the Pandavas against the Kauravas. Adirect marital 
alliance between his own household and Duryodhana's householdstructurally 
complicated his geopolitical alignments.

Ultimately, Krishna only accepted the marriage afterBalarama brought the couple 
back to Dwarka as a done deal to maintain familialpeace.

 Troubled relationship of Sambaand Krishna

The troubled relationship between Lord Krishna and Sambastems from a 
fundamental conflict between Samba's chaotic, arrogant nature and Krishna's 
role as thecosmic upholder of dharma.

Samba was born with the destructive energy of Lord Shivaspecifically to act as 
the catalyst for the destruction of the Yadava dynasty,materializing the curse 
ofQueen Gandhari. This destined friction manifested through severepersonal 
clashes, a shocking paternal curse, and the ultimate downfall of theirentire 
clan.

The UltimateResemblance and Impersonation Pranks of Samba

According to the Padma Purana, Samba bore an uncanny physical resemblance to 
his father.Instead of treating this with respect, Samba frequently abused 
hislooks by dressing like Krishna to play highly inappropriate and arrogant 
pranksaround the royal palace of Dwarka. 

Texts like the Skanda Purana and Varaha Purana narrate that some of 
Krishna’sjunior wives were infatuated with Samba’s extreme beauty. In one 
account, SageNarada pranked or lured Samba to behave uncultured with some 
junior mothers.

The Leprosy Curse: Mortified and furious by this grossbreach of familial 
ethics, Krishna directly cursed his own son withleprosy so his body would 
become disfigured and easilydistinguishable from Krishna's.

The Aftermath: Even though Krishna later relented upondiscovering Narada's 
trickery and guided Samba to worship the Sun God (Surya) for a cure, 
thepsychological damage and resentment between father and son remained 
permanent.

Aftermath of Sambaabducting Lakshmanaa

Following Samba's forceful abduction of Duryodhana'sdaughter, Lakshmanaa, 
created a massive political mess.

 I will continue in nextposting

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