LORD BALARAMA- PART 2
RGK writes from exaggerated scriptures, unaware of those which is really
talking so, (about what he wrote) K RAJARAM IRS 15626
RGK WROTE: This is a posting about Lord Balarama, half-brother of Lord
Sri Krishna. All information is compiled from websites and Google QA.
KR ASUSUAL BELIEVER OF GOOGLE WITHOUT AUTHENTICATION VERIFIABLE.
RGK 1 The Yuga Shift: Revati belonged to the Satya Yuga (or a
very early time cycle), an era where human beings were naturally massive,
physically pure, and long-lived. While Kakudmi and Revati waited for a
short musical performance to finish in Brahmaloka, 27 Chatur-Yugas (over
116 million years) passed on Earth due to cosmic time dilation.
2According to texts like the Harivamsa and the Bhagavata Purana,
Kushasthali was built into Dvaraka by Lord Krishna, who repurposed the
ancient, ruined site to establish a new home for the Yadavas.
3 According to the Bhagavata Purana (specifically the 10th Canto) and the
Mahabharata, the ancient, fortified city of Dwarka was a massive, highly
organized metropolis designed by the divine architect Vishvakarma.
4Krishna’s Palaces (The Private Quarter) The 16,108 Palaces:
5Krishna did not have just one palace; he had a dedicated residential
district consisting of 16,108 individual palaces.
6A Palace for Each Queen: Because Krishna had 16,108 wives, he miraculously
expanded his body into 16,108 identical forms so he could live with each
queen simultaneously.
7Each wife—including Rukmini, Satyabhama, and Jambavati—had her own
self-contained, ultra-luxurious palace compound made of crystal, silver,
and embedded emeralds.
8The Main Palace: Krishna's primary imperial headquarters and central
palace from which he conducted administrative affairs was known as Hari
Griha.
KR I DO NOT HAVE ANY AUTHENTIC PROOF EITHER FROM VISHNU PURANAM OR
SMD BHAGAVATHAM ON BROAD LINES ABOUT KAKUDUMI OR 16108 PALACES.OR CHAP 10
OF SMD BHAGAVATHAM, REVEALING IN DETAIL ABOUT CONSTRUCTIONS. IT’S ALL
BECAUSE AS DEPENDENT AND ADVISED BY GOOGLE, RGK DO NOT CHECK ANY DATA FROM
OUR AUTHENTIC SCRIPTURES. WHAT I SAW WAS THIS ONLY:
WRT RGK NOTES 1 TIME SHIFT I SHALL TALK ABOUT IT AS LAST WHERE INSTEAD OF A
STORY-REPORTING, FINE DEDUCTION DONE BY ELDERS COULD HAVE BEEN WRITTEN
WRT 2,3,4,5,6,7AND 8 THERE IS NO SUCH DETAILED REPORTING EITHER IN
SMD BHAGAVATHAM (CANTO 10 IS MISLEADING AS IT IS CANTO 9 AND 10) OR VISHNU
OR MATSYA SKANDA PURANAM. THERE IS A WEB SITE YOU TUBER ISSHWARA.ORG WHO
ADDED HIS OWN STUFF GIVING 2 VERSIONS ETC IN WEB ABD YOU TUBE WITHOUT
MATERIAL WHIVH GOOGLE WILL REPORT ACCORDING TO FRAMING OF YOUR QUESTION;
AND IF AN AVIVEKI WRITES IT ALL, IT IS AMISLEADING GOSSIPS ONLY. THE SUM
AND SUBSTANCE IN SMD BHAGAVATHAM:
CHAP 50 CANTO 9
Text 44: Arriving at Mathurā, this Yavana laid siege to the city with
thirty million barbarian soldiers. He had never found a human rival worth
fighting, but he had heard that the Vṛṣṇis were his equals.
Texts 50-53: In the construction of that city could be seen the full
scientific knowledge and architectural skill of Viśvakarmā. There were wide
avenues, commercial roads and courtyards laid out on ample plots of land;
there were splendid parks, and also gardens stocked with trees and creepers
from the heavenly planets. The gateway towers were topped with golden
turrets touching the sky, and their upper levels were fashioned of crystal
quartz. The gold-covered houses were adorned in front with golden pots and
on top with jeweled roofs, and their floors were inlaid with precious
emeralds. Beside the houses stood treasury buildings, warehouses, and
stables for fine horses, all built of silver and brass. Each residence had
a watchtower, and also a temple for its household deity. Filled with
citizens of all four social orders, the city was especially beautified by
the palaces of Śrī Kṛṣṇa, the Lord of the Yadus.
Text 54: Lord Indra brought Śrī Kṛṣṇa the Sudharmā assembly hall, standing
within which a mortal man is not subject to the laws of mortality. Indra
also gave the pārijāta tree.
Text 55: Lord Varuṇa offered horses as swift as the mind, some of which
were pure dark-blue, others white. The treasurer of the demigods, Kuvera,
gave his eight mystic treasures, and the rulers of various planets each
presented their own opulence.
Text 56: The Supreme Lord having come to the earth, O King, these demigods
now offered Him whatever powers of control He had previously delegated to
them for the exercise of their particular authority.
Text 57: After transporting all His subjects to the new city by the power
of His mystic Yoga-māyā, Lord Kṛṣṇa consulted with Lord Balarāma, who had
remained in Mathurā to protect it. Then, wearing a garland of lotuses but
bearing no weapons, Lord Kṛṣṇa went out of Mathurā by its main gate.
----------------------------------
BOOK 10 CHAPTER FORTY-ONE Krsna and Balarāma Enter Mathura
Text 19: Lord Kṛṣṇa desired to see Mathurā, so toward evening He took Lord
Balarāma and the cowherd boys with Him and entered the city.
Texts 20-23: The Lord saw Mathurā, with its tall gates and household
entrances made of crystal, its immense archways and main doors of gold, its
granaries and other storehouses of copper and brass, and its impregnable
moats. Beautifying the city were pleasant gardens and parks. The main
intersections were fashioned of gold, and there were mansions with private
pleasure gardens, along with guildhalls and many other buildings. Mathurā
resounded with the calls of peacocks and pet turtledoves, who sat in the
small openings of the lattice windows and on the gem-studded floors, and
also on the columned balconies and on the ornate rafters in front of the
houses. These balconies and rafters were adorned with vaidūrya stones,
diamonds, crystal quartz, sapphires, coral, pearls and emeralds. All the
royal avenues and commercial streets were sprinkled with water, as were the
side roads and courtyards, and flower garlands, newly grown sprouts,
parched grains and rice had been scattered about everywhere. Gracing the
houses’ doorways were elaborately decorated pots filled with water, which
were bedecked with mango leaves, smeared with yogurt and sandalwood paste,
and encircled by flower petals and ribbons. Near the pots were flags, rows
of lamps, bunches of flowers and the trunks of banana and betel-nut trees.
Text 24: The women of Mathurā hurriedly assembled and went forth to see the
two sons of Vasudeva as They entered the city on the King’s road,
surrounded by Their cowherd boyfriends. Some of the women, my dear King,
eagerly climbed to the roofs of their houses to see Them.
- OTHER THAN THESE THERE ARE NO 16108 PALACES ETC. AND VISHNU PURANAM AND
SKANDAM ARE REPEAT-SMD BHAGAVATHAM. THERE ARE LOT OF FB STYLED WRITE UPS
WHICH ARE PRESENTED IN GOOGLE WHICH ARE FLOATED AS TRUTH BY RGK LIKE.
----------------------------
WHY KUSASTHALI NAME: Skanda Purana This page describes The Genesis
of the Name Kushasthali
Sanatkumāra said:
1-2. Listen, O Vyāsa, (to the reason) why this was called Kuśasthalī, in
the Tatpuruṣa Kalpa, formerly by learned men well-versed in the Vedas. The
entire universe was created by Vedhas (Brahmā) including Daityas, Dānavas
and Rākṣasas who became mutually inimical and fought in battle. Each was
haughtier than the other.
Sanatkumāra said:
25-26. When Lord Hari was told (prayed) thus in front of the
heaven-dwellers, he became pleased and said: “O Lord Viriñca, show me its
zone left off by you and hence always inauspicious. Show me the spot where
I can make the universe stable.” Thereupon Brahmā took up a handful of Kuśa
grass. He went to the meritorious (sacred) hermitage of Cyavana in order to
point out a sacred holy place (spot).
27-29. Then he attained the highest spot. Pitāmaha then respectfully spoke
to Keśava: “Here is the holy spot having its origin in you. O Lord,
(though) left by you it is always (in) auspicious(?) You alone are Viṣṇu
permanently adored by the Devas. You alone are remembered by the leading
sages as Viṣṭaraśravas (‘having the well-known seat of Kuśa grass’). O Lord
of the universe, be seated resorting to the spot of Kuśa in the form of the
month of Mādhava (the month of Vaiśākha). Be seated resorting to the Kuśa
spot.” Thus Puruṣottama was eulogized by the Creator. He occupied the spot
of Kuśa, resorted to by the Devas and the leading sages, the spot where
Kuśa grass was spread.
30. It extended to a Yojana all-round. Thus Vidhātṛ and Puruṣottama named
it Kuśasthalī. Both of them gave it the famous name Kuśasthalī.
31-32. There the glorious Lord of the universe governed the universe. The
Lord is the creator of the universe, the soul of the universe, the leader
of all the universe. It was thus that, what was well-known formerly as
Hemaśṛṅgā became famous as Kuśasthalī because it was strewn over with Kuśa
grass. Thereafter it is remembered as Kuśasthalī.
------------------------------------------
SMD BHAGAVATHAM AND EINSTEIN
ŚB 9.3.28
सोऽन्त:समुद्रे नगरीं विनिर्माय कुशस्थलीम् ।आस्थितोऽभुङ्क्त
विषयानानर्तादीनरिन्दम ।तस्य पुत्रशतं जज्ञे ककुद्मिज्येष्ठमुत्तमम् ॥ २८ ॥
so ’ntaḥ-samudre nagarīṁ vinirmāya kuśasthalīm
āsthito ’bhuṅkta viṣayān ānartādīn arindama
tasya putra-śataṁ jajñe kakudmi-jyeṣṭham uttamam
O Mahārāja Parīkṣit, subduer of enemies, this Revata constructed a kingdom
known as Kuśasthalī in the depths of the ocean. There he lived and ruled such
tracts of land as Ānarta, etc. He had one hundred very nice sons, of whom
the eldest was Kakudmī.
--------------------------------------
ŚB 9.3.29
ककुद्मी रेवतीं कन्यां स्वामादाय विभुं गत: ।पुत्र्यावरं परिप्रष्टुं
ब्रह्मलोकमपावृतम् ॥ २९ ॥
kakudmī revatīṁ kanyāṁsvām ādāya vibhuṁ gataḥ
putryā varaṁ paripraṣṭuṁ brahmalokam apāvṛtam
Taking his own daughter, Revatī, Kakudmī went to Lord Brahmā in Brahmaloka,
which is transcendental to the three modes of material nature, and inquired
about a husband for her.
-----------------------------
ŚB 9.3.30
आवर्तमाने गान्धर्वे स्थितोऽलब्धक्षण: क्षणम् ।तदन्त आद्यमानम्य स्वाभिप्रायं
न्यवेदयत् ॥ ३० ॥
āvartamāne gāndharve sthito ’labdha-kṣaṇaḥ kṣaṇam
tad-anta ādyam ānamya svābhiprāyaṁ nyavedayat
When Kakudmī arrived there, Lord Brahmā was engaged in hearing musical
performances by the Gandharvas and had not a moment to talk with him@@@.
Therefore, Kakudmī waited, and at the end of the musical performances he
offered his obeisances to Lord Brahmā and thus submitted his long-standing
desire.
@@@: Ishwara org gives 2 versions where delay was attributed, to 2
different reasons which are not seen either in Smd Bhagavatham nor in
Vishnu Puranam. Bhagavatham gives aa 3rd version Gandharva sangeet heard by
Brahma.
ŚB 9.3.31
तच्छ्रुत्वा भगवान् ब्रह्मा प्रहस्य तमुवाच ह । अहो राजन् निरुद्धास्ते कालेन
हृदि ये कृता: ॥ ३१ ॥
tac chrutvā bhagavān brahmā prahasya tam uvāca ha
aho rājan niruddhās te kālena hṛdi ye kṛtāḥ
After hearing his words, Lord Brahmā, who is most powerful, laughed loudly
and said to Kakudmī: O King, all those whom you may have decided within the
core of your heart to accept as your son-in-law *have passed away in the
course of time.*
*---------------------------*
*ŚB 9.*3.32
तत्पुत्रपौत्रनप्तृणां गोत्राणि च न शृण्महे
।कालोऽभियातस्त्रिणवचतुर्युगविकल्पित: ॥ ३२ ॥
tat putra-pautra-naptṝṇāṁ gotrāṇi ca na śṛṇmahe
kālo ’bhiyātas tri-ṇava- catur-yuga-vikalpitaḥ
tat — there; putra — of the sons; pautra — of the grandsons; naptṝṇām — and
of the descendants; gotrāṇi — the family dynasties; ca — also; na — not;
śṛṇmahe — we do hear of; kālaḥ — time; abhiyātaḥ — have passed; tri —
three; nava — nine; catur-yuga — four yugas (Satya, Tretā, Dvāpara and
Kali); vikalpitaḥ — thus measured.
Twenty-seven catur-yugas have already passed. Those upon whom you may have
decided are now gone, and so are their sons, grandsons and other
descendants. You cannot even hear about their names.
During Lord Brahmā’s day, fourteen Manus or one thousand mahā-yugas pass
away. Brahmā informed King Kakudmī that twenty-seven mahā-yugas, each
consisting of the four periods Satya, Tretā, Dvāpara and Kali, had already
passed. All the kings and other great personalities born in those yugas had
now departed from memory into obscurity. This is the way of time as it
moves through past, present and future.
------------------------------
ŚB 9.3.33
तद् गच्छ देवदेवांशो बलदेवो महाबल: ।कन्यारत्नमिदं राजन् नररत्नाय देहि भो: ॥
३३ ॥
tad gaccha deva-devāṁśo baladevo mahā-balaḥ
kanyā-ratnam idaṁ rājan nara-ratnāya dehi bhoḥ
O King, leave here and offer your daughter to Lord Baladeva, who is still
present. He is most powerful. Indeed, He is the Supreme Personality of
Godhead, whose plenary portion is Lord Viṣṇu. Your daughter is fit to be
given to Him in charity.
--------------------------------
Just 6 slokas only about brahma raivathi King and Revathi that too
only in one canto as indicated but RGK changed that too.
Let it be. He could have researched other real aspects from our
scriptures which many in our groups would have been running in their minds.
* TIME TRAVEL 5000 YEARS BACK THEN THE WEST STORIES. *
The natural question is if the girl in brahma loka had spent 27
Caturyugas will she be living as mortal? And should have become so aged if
she survived and for Balarama, she would be millions of years older than
Balarama. Is it not? There if we would say NO our Indians will say we are
gagging But Einstein said this.
Einstein while explaining quantum, two things he explained
scientifically though when we say, I had read many writing in these
columns, asking—THESE INDIANS WILL ALWAYS SAY EVERY SCIENTIFIC EVENT IS
HERE IN VEDAS AND UPANISHADS; AND WILL MOCK AT US; WHY RGK IS ALSO DOING
IT. But einstein measured the perception as imaginary while two trains
were crossing, running in the opposite reaction; and it is infinity
explanation as well as MAYA. Second one is einstein said,” suppose twins on
the earth women, decided to send one woman, with a clock to say Mars Venus
or any long distance in space, and suppose at the age 20 years when they
were-one stayed on the earth; the other was /is travelling higher and
higher; and say after 20 years of earth time the earth woman would be aged
40 years while the age of the space woman would be just 20 years and few
days only as the clock run slowly. In other words time shift works. Time
differs from places in the space. Brahma had spent only few hrs. whereas
on the earth 27 Caturyugas are over. Einstein lady when she returns back
would see as aged lady her- twin while she-space would be the same youth.
So also after 27 chaturyugas Revathi would still be on the same age fit to
marry Balaram. Time travel, Time shift etc scientifically known to us when
5000 or 130000 years back.
K RAJARAM IRS 15626
On Sun, 14 Jun 2026 at 17:42, 'gopala krishnan' via Thatha_Patty <
[email protected]> wrote:
> *LORD BALARAMA- PART 2*
>
> Dear friends,
>
> This is a posting about Lord Balarama, half-brother of Lord Srikrishna. *All
> information is compiled from websites and Google QA.*
>
> This is *SECOND* part of the posting. Hope an interesting reading. As I
> intimated earlier to the groups*, I ignore all negative comments* about
> my postings by any member. Positive comments and suggestions will be
> replied and acknowledged by me. *Hope an interesting reading.*
>
> *Gopalakrishnan, 14-06-2026*
>
> *Marriage of Balarama with Princess Revati*
>
> King Kakudmi travelled to Brahmaloka with his daughter, Princess Revati,
> for the sole purpose of finding a suitable husband for her. *Revati was
> exceptionally beautiful, highly accomplished, and exceptionally virtuous*.
>
>
> King Kakudmi felt that no mortal man on Earth during his time was worthy
> of marrying her. Driven by parental duty, he used his yogic powers to
> ascend to Satyaloka (Brahmaloka) to seek direct counsel from Lord Brahma,
> the creator of the universe, who he believed could select the perfect
> divine match. *When they arrived, Brahmā was listening to a musical
> performance by the gandharvas, so they patiently waited for him to finish. *
>
> Height of Princess Revati
>
> The Puranas do not specify Revati's height in an exact quantity, but
> they explicitly state that *she was immensely tall and robust compared to
> the humans of the later ages*.
>
> The Yuga Shift: Revati belonged to the Satya Yuga (or a very early time
> cycle), an era *where human beings were naturally massive, physically
> pure, and long-lived*. While Kakudmi and Revati waited for a short
> musical performance to finish in Brahmaloka, 27 Chatur-Yugas (over 116
> million years) passed on Earth due to cosmic time dilation.
>
> The Contrast: *When they returned to Earth during the Dwapara Yuga,
> humanity had evolved to become significantly dwindled in stature, physical
> strength, and intellect.*
>
> Revati stood like a literal giantess next to the people of the new era.
>
> The Adjustment: When King Kakudmi presented her to Balarama, her massive
> height posed a marital challenge. To remedy this, Balarama took his
> signature weapon, a plough, and gently pressed it upon her head or shoulder.
>
> *Through this divine touch, Revati shrunk down to the standard human
> height of the Dwapara Yuga, making her a perfect physical match for
> Balarama*
>
> The Ultimate Match: Balarama’s only defined, singular romantic love and
> eternal consort is Princess Revati, the daughter of King Kakudmi.
>
> The Marriage: He married her long after his childhood in Vrindavan, *during
> his days as a prince in Dwarka*.
>
> n Hindu traditions, Revati is worshipped as the direct incarnation of
> Adishesha's eternal energy, making her Balarama's only designated
> counterpart.
>
> *How Kakudmi's kingdom was rebuilt as Dvaraka in his absence*
>
> According to texts like the *Harivamsa and the Bhagavata Purana*,
> Kushasthali was built into Dvaraka by Lord Krishna, who repurposed the
> ancient, ruined site to establish a new home for the Yadavas.
>
> The transition from Kushasthali to Dvaraka occurred through a specific
> sequence of legendary events:
>
> *The Fall and Desolation of Kushasthali*
>
> When King Kakudmi and his daughter Revati left for Brahmaloka, *they left
> no ruler on the throne*. During their massive absence of 27 Chatur-Yugas
> (millions of years), their prosperous capital of Kushasthali fell into
> complete neglect.
>
> Over the passing ages, the city was attacked by demons (Rakshasas) like
> Punyajana, eventually reducing the once-grand fort into a desolate,
> overgrown ruin.
>
> *The Yadava Migration from Mathura*
>
> During the Dwapara Yuga, Lord Krishna and the Yadava clan faced *relentless
> attacks in Mathura from Jarasandha (the powerful King of Magadha) and his
> ally, Kalayavana*.
>
> To ensure the ultimate safety of his people and avoid endless bloodshed,
> Krishna decided to strategically retreat from Mathura. He sought an
> isolated, geographically secure location to establish an impenetrable
> fortress.
>
> *Reclaiming the Ancestral Foundations*
>
> Krishna chose the coastal region of Anarta (modern-day Gujarat), which
> happened to be the exact location where Kushasthali once stood. Because the
> Yadavas were remotely related to the old solar and lunar dynasties that
> once ruled the area, the ruins of Kushasthali were essentially their
> ancestral lands.
>
> Divine Architectural Transformation
>
> Krishna did not merely patch up the old ruins; he ordered a massive,
> supernatural reconstruction:
>
> Land from the Ocean: Krishna requested Samudra (the Lord of the Ocean) to
> recede and lend him 12 Yojanic blocks of land (roughly 96 square
> kilometres) adjacent to the ruins of Kushasthali.
>
> The Celestial Architects: Krishna commissioned Vishwakarma, the architect
> of the gods, along with the master architect Mayasura, to build the city.
>
> The Gated Fortress: They constructed a glorious, highly fortified city
> with wide roads, commercial ports, magnificent palaces made of gold and
> precious gems, and massive defensive gates. Because of its countless,
> monumental gateways, the newly constructed fortress over the ruins of
> Kushasthali was named Dvaraka (meaning "The Gated City").
>
> * Kakudmi's Handover the ancestral rights*
>
> When King Kakudmi and Revati finally returned to Earth from Brahmaloka,
> they were stunned to find their old capital completely gone, replaced by
> the glittering, divine metropolis of Dvaraka ruled by Krishna. *Seeing
> that the era had changed and a divine order was in place, Kakudmi happily
> handed over whatever ancestral rights remained by marrying his daughter
> Revati to Krishna’s elder brother, Balaram*
>
> *The account of Revatī’s marriage to Balarāma is described in the Ninth
> Canto of **Śrīmad-Bhāgavatam.*
>
> The marriage was celebrated with great jubilation and transcendental
> bliss. The streets were adorned with flower garlands, and
> sandalwood-scented water was sprinkled along the pathways. *Auspicious
> items such as water pots, banana trees, grains, and fruits were placed
> outside every home. The people dressed in beautiful attire and adorned
> themselves with precious ornaments to witness the grand wedding.*
>
> Amidst the chanting of Vedic hymns and musical presentations, *Balarāma
> accepted Revatī as his wife, bringing immense joy to everyone present.*
>
> King Kakudmī, having fulfilled his duty as a father, was completely
> satisfied and *later retired to Badarikāśrama to engage in spiritual
> practices.*
>
> *Family life of Balarama and children*
>
> *They had two sons, Nishatha and Ulmuka*, *and a daughter named
> Shashirekha (also known as Vatsala).*
>
> The details of their children, marriages, and grandchildren are documented
> differently across canonical *Sanskrit scriptures and regional folklore*.
>
> *Nishatha (Son):* A powerful Yadava warrior.
>
> Ulmuka (Son): A valiant fighter who, alongside his brother, trained
> extensively in warfare.
>
> *Vatsala / Shashirekha (Daughter*): His daughter is predominantly
> featured in prominent regional folklore, such as South Indian *Sasirekha
> Parinayam* oral traditions, rather than the primary Sanskrit text of the
> Vyasa Mahabharata.
>
> According to the Vishnu Purana and Srimad Bhagavatam, both Nishatha and
> Ulmuka *remained in Dwarka as part of the Vrishni/Yadava clan*. However,
> canonical texts do not record specific names for their wives or detail
> their individual wedding ceremonies. *Both sons died* dynamically in the
> tragic Yadava fratricidal war that destroyed Dwarka following the
> Kurukshetra War.
>
> *The Daughter (Regional Folklore & Traditions)*
>
> The story of Balarama's daughter, Vatsala (also widely known as
> Shashirekha or Surekha), is the center piece of famous *folk legends in
> Andhra Pradesh and throughout Southern India*:
>
> The Broken Betrothal: Vatsala was originally promised to her cousin,
> *Abhimanyu
> *(the son of Arjuna and Subhadra).
>
> However, when the Pandavas lost their wealth and were sent into exile,
> Revati and Balarama broke off the engagement. Balarama instead arranged
> her marriage to Lakshmana Kumara, the son of Duryodhana and his wife
> Bhanumathi.
>
> The Secret Wedding: Heartbroken, Abhimanyu sought the help of his
> half-demon cousin, *Ghatotkacha*. Using his magical powers, Ghatotkacha
> smuggled Vatsala away from the wedding venue and brought her to a forest
> where she successfully married Abhimanyu.
>
> *Grandchildren of Balarama*
>
> Because Balarama's sons perished in the total destruction of the Yadava
> clan, classical scriptures do not account for lineage or grandchildren
> continuing through Nishatha or Ulmuka.
>
> *Grandchildren are traced primarily through the folk traditions of his
> daughter:*
>
> *Abhilasha and Vishaka (Granddaughters*): In certain extended regional
> sub-traditions and oral iterations of the post-war stories, it is believed
> that *Vatsala and Abhimanyu had two daughters named Abhilasha and Vishaka*
> .
>
> *Note on Parikshit*: In the mainstream Sanskrit Vyasa Mahabharata,
> Abhimanyu has only one recorded wife, Uttara (the princess of Matsya). *Their
> son Parikshit goes on to continue the Pandava lineage and becomes King of
> Hastinapur*.
>
> *Lord Balarama and Lord Krishna had separate palaces in Dwaraka*
>
> According to the *Bhagavata Purana* (specifically the 10th Canto) and
> the Mahabharata, the ancient, fortified city of Dwarka was a massive,
> highly organized metropolis designed by the divine architect Vishvakarma.
>
> *Rather than sharing a single communal home, Lord **Balarama and Lord
> Krishna lived in separate, magnificent palaces **situated within distinct
> quarters of the city.*
>
> The division of their households and the layout of their palaces are
> described with unique details in the scriptures:
>
> *Krishna’s Palaces (The Private Quarter)The 16,108 Palaces:*
>
> Krishna did not have just one palace; he had a dedicated residential
> district consisting of 16,108 individual palaces.
>
> *A Palace for Each Queen*: Because Krishna had 16,108 wives, he
> miraculously expanded his body into 16,108 identical forms so he could live
> with each queen simultaneously.
>
> Each wife—including Rukmini, Satyabhama, and Jambavati—had her own
> self-contained, ultra-luxurious palace compound made of crystal, silver,
> and embedded emeralds.
>
> The Main Palace: Krishna's primary imperial headquarters and central
> palace from which he conducted administrative affairs was known as Hari
> Griha.
>
> *Balarama’s Palace*
>
> The Household of Balarama and Revati: As the elder brother and *the
> commander of the Yadava military forces,* Balarama lived in a grand,
> distinct palace separate from Krishna’s residential zone.
>
> *He lived there with his wife, Revati, and their sons, Nishatha and
> Ulmuka.*
>
> *Why Did Balarama Lived Separately*
>
> *Daily Routines and Privacy:* *The Bhagavata Purana* notes that while
> Krishna and Balarama were inseparable in their public and political duties,
> they maintained distinct private lives.
>
> *I will continue in next part.*
>
>
>
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