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The Tears of God

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Discussion of Bible evidence on whether animals have souls or
not.


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1310 Words; formatted to 65 Characters per Line
Distribution Date and Time: 2006-11-24 14:12:00

Written By:     Gary Kurz
Copyright:      2006
Contact Email:  mailto:[EMAIL PROTECTED]



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The Tears of God
Copyright (c) 2006 Gary Kurz
Cold Noses Book
www.coldnosesbook.com



John 11:35 - "Jesus wept"

This is perhaps the oddest passage of scripture you will find in
the New Testament.   There may be other passages that confuse you
or that you do not fully understand, but this certainly could be
the oddest. 

I do not mean to be irreverent with this label.  I am confident
that when you hear my whole case, you will agree that I have not
been.  I merely want to emphasize the disparity of thought
created by these two simple words when considering whom it was
that was weeping.  These were the tears of God.

As it is now, it was then; Jesus is God.  In him and by him were
all things created.  All things are known to him and all things
are subject unto his will.  That he could weep is unsettling,
almost suggesting that maybe everything was not under his
control.  I mean after all, God doesn't cry.  He is in charge. 
If he doesn't like something, he can change it.  And yet, it is
not in dispute.  He wept.  

Therein is the disparity.  He wept, but he had no apparent reason
to weep.  Though he was in man's flesh, he was very God.  He
knew that he was about to raise Lazarus from the dead and remedy
the situation.  That precluded his feeling grief or sadness over
Lazarus' death.  The occasion should have been a joyous one from
his perspective.  And yet, he wept.  

Even a mind governed by faith cannot pass by this text without
asking a few questions?  Why was Jesus so upset?  Why did he
weep?  What does it take to make God cry?   For those answers, we
must back up a few moments before verse 35 to see things from
Jesus' eyes, to feel what he was feeling.  We must view that
moment from God's perspective, and not our own.  

Previously, in the preceding verses of John chapter 11, we are
told of Jesus receiving word of the passing of Lazarus and of
Jesus' eventual entry into Bethany.  You may read this in detail
at your leisure, but essentially it tells us that when Jesus
arrived at Bethany there were many weeping Jews in the house,
including Mary, who alone came out to meet the Lord at his
arrival.  

When he observed the scene of grief and weeping, we are told that
"he groaned in the spirit and was troubled".   He and Mary
exchanged a few words and then of course, it tells us that the
Lord himself wept.

Some have erroneously supposed that Jesus wept because, like so
many others before him, he really was nothing more than a
self-proclaimed, powerless prophet.  Others claim that maybe he
was a true prophet, but when faced with a challenge that required
divine intervention, he was not able to enlist God's help and
was reduced to tears of frustration.  

Those in this camp of thought quantify their fraudulent charge by
alleging that when Lazarus was raised, it was not a raising at
all, but rather an awakening.  Although there is no historical
evidence or record to support their view, they suppose that
Lazarus suffered from a medical condition that made him appear to
be dead and awoke at just the right time to make Jesus look good.
    

This idea that Jesus was either a fraud or opportunist is not
only pure, unsupportable nonsense, it is scripturally foul. 
Ideas like these emanate from the hearts of unregenerate souls
who neither seek nor care to know spiritual truth.  To the
truth-seeking heart, to the honest mind, there can be no doubt
but that Jesus was and is everything he claimed to be.  He is
indeed the Son of God and the only salvation for mankind.  

Still, Jesus wept, and I think it is important that we try to 
understand why.  This was a very profound event.  Later, at
Gethsemene, he would drop tears of blood, but this was
understandable.  He was taking the sins of the world upon
himself, when he himself was innocent of sin.  He was submitting
to the Father.

Here at Bethany, the situation was not the same.  Jesus had
complete control.  He knew he was going to raise Lazarus in just
a few moments.   Earlier, on the road to Bethany, he had even
acknowledged this when he told the disciples "I go that I may
awake him out of sleep" (verse 11).   There simply was no reason
for heaviness of heart.  Or was there?  

Too often, when we hold God on the high pedestal that he so
richly deserves, we somehow forget that one of his
characteristics is love.  Jesus, as the God-man, was the epitome
of compassion.  It is no stretch of the imagination to think that
all that was going on caused him deep, personal grief.  

Consider that he had just spent several days traveling with
disciples who had largely expressed a lack of faith and whose
mood was, at best, somber.  Then, as he moved into the burial
area, he was overwhelmed by the prevailing air of grief.  As he
moved among the people, he saw their sorrow, he saw their defeat,
their weeping fell upon his ears and he was deeply troubled by
it. 

The only breath of encouragement that found its way to the Lord
was that of Martha, one of the sisters of Lazarus.  As he came
near to the city, she came out to meet him and greeted him with
her now well-known, persevering faith.  But even her faith was
framed in grief and sorrow. 

Again, Jesus knew he was about to raise Lazarus.  He knew that in
a few moments there would be great joy and that the sorrow of the
moment would be gone and forgotten.  He knew that he would turn
their tears to smiles and their heartache to praise.  Soon all
would be well...for them.  

But for Jesus, there was more than that going on in his heart.  
As he surveyed the scene of mourning due to the passing of
Lazarus, he was thinking about the cause rather than the effect
of death.  Jesus was looking beyond the obvious, beyond the
weeping crowd and mourners and lamenting how much evil sin had
brought to his creation.  

For just a brief moment, he thought back on man's history.  He
remembered the very moment when Adam chose to sin and how Adam's
disobedience had broken his heart.  He remembered when Cain rose
up in jealousy and anger against his brother and how Abel's
blood cried out to him from the ground.  

He recalled the destruction of Sodom and Gomorrah and how Abraham
could not find even ten righteous people in the whole of the
city.  He thought of all the evil and wickedness that had taken
root among those he had made in his own image, of the ravages of
sin on his perfect creation, and he groaned in his spirit and was
troubled.

As he thought back on man's infamous history, he also looked
forward to the cross and the price he would have to pay for sin
even though he had never sinned himself.   Surrounded by the
unbelief of his closest followers and immersed in this scene of
sorrow, no doubt the burden was great as he considered all these
things and moved among the mourners.  

He saw their pain, he felt their sorrow, and their weeping
stirred his heart.  The sting of death, brought upon man because
of sin, was doing its evil work.  He saw the pain, he saw the
misery, he saw the wages of sin being paid out and the heart of
God was broken for the people he had created.  And my friend,
Jesus wept!  

His heart was broken for his creation and our sin brought
Almighty God to tears.  In retrospect, I suppose this verse is
really not that odd after all.




---------------------------------------------------------------------
Gary Kurz, helps those grieving the loss of a pet to
understand the Biblical evidence that proves they live 
on. His most popular book, "Cold Noses at the Pearly Gates" delivers hope and 
comfort to the reader in a very gentle, 
yet convincing way. Visit at http://www.coldnosesbook.com 
for more information, tips and gifts or write to Gary at [EMAIL PROTECTED]


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