Someone wrote:
> A better question would be why more religious types don't
> follow the excellent example of Einstein and other highly
> intelligent, scientifically-minded people.

To which Louis responded:
> Not exactly respectful or objective.  So, scientifically-minded people
> shouldn't believe in a personal god?  I think Hume and Popper would
take
> you on with this one.

To which I add:
As a clinical psychologist I've been interested in the kneejerk hostile
reaction that some (not all) people have towards religion.  I've often
wondered whether militant atheistic positions were based on a reasonable
analysis of the issue or some sort of deeper emotionally-based process.
The rhetoric of some militant atheists just seems too
emotionally-charged to not reflect some sort of psychopathology.   Paul
Vitz of NYU conducted a study on notable atheists and later wrote a book
entitled "Faith of the Fatherless."  Vitz argues that the decision to
believe in a theistic or atheistic worldview is not the result of any
rational objective decision but rather is based on feelings which were
the result of a pernicious early childhood environment.  
 
A review of Vitz's text reads:  "Atheists, especially the militant ones,
are concentrated in academia, the intellectual world, and government.
The believers are distributed over a much wider social spectrum. Freud,
in The Future of An Illusion, gave his opinion of the origins of belief
in God -- the need for security against the unpredictable forces of
nature. Freud believed that a person develops a belief in a personal God
because of his need for an exulted father. He wrote that when the power
of the father breaks down and the child matures, belief in God
automatically diminishes.  Professor Vitz has developed an interesting
theory of why some become atheists. His hypothesis is that it is often
the result of having had a 'defective father.' This may be a result of
absence, death, indifference, hostility, weakness, cowardliness or any
characteristic which would make the father deficient."

Of course, I'm sure that those who are hostile towards theistic
worldviews (as opposed to those who simply disagree with theistic
worldviews) will find a way to discredit Vitz's ideas without even
reading his work.  Does anyone know of any studies investigating the
association between atheism and psychological functioning?  

Rod Hetzel

 


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