Hello All
Can anyone recommend any useful sites for ethical issues associated with
Milgram's (1963
or any interesting info would be much appreciated
Alexia

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----- Original Message ----- 
From: "Allen Esterson" <[EMAIL PROTECTED]>
To: "Teaching in the Psychological Sciences" <[EMAIL PROTECTED]>
Sent: Monday, April 12, 2004 10:46 PM
Subject: Darwin's Truth, Jefferson's Vision


> There's an article by the anthropologist Melvin Konner on sociobiology (or
> evolutionary psychology) on the American Prospect website that some
> TIPSters may find of interest. (It was originally published in 1999.) I've
> reproduced below the introductory and concluding paragraphs to give a
> taster of its content, but the whole article is well worth reading:
> http://www.prospect.org/print/V10/45/konner-m.html.
>
> Allen Esterson
> Former lecturer, Science Department
> Southwark College, London
> [EMAIL PROTECTED]
>
> http://www.human-nature.com/esterson/index.html
> http://www.butterfliesandwheels.com/articleprint.php?num=10
> -------------------------------------------
>
> Darwin's Truth, Jefferson's Vision
> Sociobiology and the Politics of Human Nature
> Melvin Konner
>
> [Introduction]
>
> As the new field of sociobiology has emerged during the past quarter
> century, it has met with firm and unrelenting opposition from prominent
> liberal critics. Sociobiology-also known as evolutionary psychology or
> neo-Darwinian theory-holds that many patterns of human behavior have a
> basis in evolution. Because this approach often suggests biological
> explanations of gender roles, it affronts many feminists. It has also
> drawn opposition from a group of biologists on the left who have raised
> general scientific and philosophical objections and have had great
> influence in shaping liberal opinion. The scientific critics have included
> highly respected figures in biology: Ruth Hubbard, Stephen Jay Gould,
> Richard Lewontin, and Jonathan Beckwith, among others. None in this group
> had done direct research on human behavior when sociobiology first emerged
> in the 1970s. Nonetheless, they immediately perceived a grave threat to
> liberal values, and their opposition has persisted ever since.
>
> However respected the source, the criticism from this group has had little
> effect on the direction of scientific research: sociobiology is now firmly
> established as an accepted branch of normal science. As a result, liberal
> opinion about sociobiology has increasingly diverged from scientific
> opinion. If liberals are to understand why this has happened, they need to
> consider the possibility that Gould, Lewontin, and other prominent
> scientific critics were wrong in their attack on sociobiology in the first
> place.
>
> Liberal uneasiness about sociobiology is understandable. A bad odor hangs
> about any social application of Darwinian ideas. Right-wing intellectuals
> in the past have abused Darwin's legacy in efforts to justify colonialism,
> imperialism, racism, and even mass murder. But the old ideological
> associations of scientific ideas are sometimes a poor guide to their
> present incarnations. To be sure, some conservative intellectuals infer
> from sociobiology that liberal reforms are doomed by human nature. But
> sociobiology today is not nineteenth-century social Dar winism reborn. As
> I intend to show, there is no conflict between liberal political
> philosophy and sociobiology. Indeed, quite the contrary is true. A deep
> understanding of the foundations of liberalism and the fundamental
> processes of Dar winian reasoning will readily show that the opposition to
> sociobiology has been based on a superficial view of both. The
> across-the-board attack on sociobiology was ill-conceived to begin with,
> and it is time to put it to rest.
>
> [....]
>
> [Conclusion]
>
> This perhaps is the enduring implication of Darwin's theory for liberal
> political philosophy: assume the worst and you can still get something
> workable, based on Thomas Jefferson and not Thomas Hobbes. Of course, I
> may merely be spinning pseudoscientific tales to justify the status quo.
> But at present I fail to see the evidence for a better way to look at
> evolution.
>
> Personally, I favor political economies like those of northern Europe over
> the one we have now in the United States, and I have voted that preference
> to whatever extent possible for more than three decades. Around halfway
> through that period, I concluded that the neo-Darwinians had a very useful
> way of looking at evolution, and I accepted it. Why didn't it change my
> vote?
>
> First of all, because my political views are based as much on "ought" as
> on "is." I support liberal economic programs because I want to live in a
> decent community. My definition of "decent" doesn't depend on one or
> another theory of evolution. But in addition, because I do see human
> nature as an obstacle to decency, I support programs that buffer us
> against the loss of it. Newt Gingrich and Milton Friedman must have a far
> more sanguine view of human nature than I do, or they would surely not be
> heartless enough to want to give it the free rein of an unalloyed market
> economy.
>
> In part, it is because I take a dim view of human nature as an
> evolutionary product that I reject their view. Virtually everyone in the
> world has decided that economies don't work without more or less free
> markets at their center. What is up for further discussion is only how
> much we will care about those who lose out in open competition-including
> the sick, the old, and the very young. Human nature was not designed by
> evolution to take care of the needs of these people automatically.
> Therefore only programs and supports deliberately designed by a
> collective, humane, political will-a will that also restrains the worst
> excesses of markets-can, after wide debate, create a decent community and
> set some limit on selfishness.
>
> http://www.prospect.org/print-friendly/print/V10/45/konner-m.html
>
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