Re Chris's remarks on Darwin and slavery (below), in which he wrote:
> It was *American* slavery that was the main object of his feeling... 

I've just finished reading (v. belatedly!) Darwin's "The Voyage of the
Beagle" (first published 1839), and on two or three occasions he gives
expression to his abhorrence of slavery prompted by his overland journeys
in South America. He caught a glimpse of slavery in Brazil, which, unlike
the ex-Spanish colonies Peru and Chile that he visited, continued the
practice of slavery for several decades after independence.

As a postscript to my earlier posting, such was the anti-slave trade
sentiment in Britain by 1807 (when the abolition bill was passed in the
House of Commons by 114 votes to 15) that, as reported by The Morning
Chronicle, the speech of the Solicitor-General, Sir Samuel Romilly, against
the trade was greeted by "three distinct and universal cheers".
(Unfortunately self-interested opposition to emancipation in British
overseas possessions blocked the passage of bills with this aim for another
26 years.)

Allen Esterson
Former lecturer, Science Department
Southwark College, London
http://www.esterson.org

**********************************************************
Subject: Re: Darwin, Science, and Religion
From: "Christopher D. Green" <[email protected]>
Date: Fri, 30 Jan 2009 23:32:38 -0500

[email protected] wrote:
> It does leave open the question what Desmond and Moore would be going 
> on about if "Darwin's sacred cause" [the title of their book] was 
> largely won before he published his _Descent of Man_ in 1871.

I haven't read Desmond & Moore's book either, but I think it was true 
that Darwin was intensely horrified by slavery. There is some material 
in Janet Browne's biography about  this.  It was *American* slavery that 
was the main object of his feeling, which continued on for decades after 
it had been outlawed by England and France, and took a catastrophic war 
to finally bring to an end. (My point was, rather, that there is no 
reason to claim the opposite, that religious figures were particularly 
supportive of slavery.)  As I recall, Darwin regularly discussed the 
issue of American slavery with his Harvard friend, Asa Gray. Just to add 
a little extra punch, Darwin's leading opponent among American 
scientists (and Gray's Harvard colleague), Louis Agassiz, was a defender 
of the proposition that American slaves were inferior as a race, using 
his renowned zoological expertise to justify his position.

Regards,
Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

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