Hey, All --

Okay, I'm going out on a limb here*, but this may be one of the silliest
things I've ever read in Inside Higher Ed, and I've read some silly ones
there.

Simply put, just because something is a social construct (er, gender,
e.g.) doesn't mean that it isn't real, and certainly doesn't mean that
it's not measurable.

m

*  I'm on a limb because I'm still reading up on and trying to better
understand "social constructs" -- but so far I think a very good case
has been made, say by Hacking, that they're "real" in the sense that
pretty much anything else is "real."

-------
Marc L Carter, PhD
Associate Professor and Chair
Department of Psychology 
Baker University College of Arts & Sciences
------- 

> -----Original Message-----
> From: Christopher D. Green [mailto:[email protected]] 
> Sent: Thursday, February 05, 2009 7:58 AM
> To: Teaching in the Psychological Sciences (TIPS)
> Subject: [tips] The Assessment Impasse :: Inside Higher Ed :: 
> Higher Education's Source for News, Views and Jobs
> 
> A piece on why "objective assessment" of a construct like 
> "critical thinking" is probably a chimera:
> http://www.insidehighered.com/views/2009/02/05/griffin
> 
> Here's a taste:
> "...if we were measuring gravity, we could probably rely upon 
> gravity existing and acting the same way regardless of 
> whether it is being investigated by a physicist in Indiana or 
> a physicist in India. 
> Furthermore, it seems likely that gravity would carry on, 
> dragging every bouncy thing back to earth, even if the human 
> race were wiped out by aliens.
> 
> "Could the same thing be said of critical thinking? If there 
> were no humans to think, would critical thinking exist? 
> (Please don't bring up chimpanzees - that's different.) 
> Critical thinking probably exists only as we humans think it 
> up, and it is therefore socially constructed, highly 
> dependent upon specific social, historical, and cultural 
> contexts, and doomed forever to evolve as the people who use 
> it evolve. 
> Definitions of critical thinking have meaning to the persons 
> who use them communally in everyday discourse, thereby 
> developing common understandings of them based in real-life 
> situations over time, but the definitions are not portable 
> from Indiana to India in the same way gravity is."
> 
> Chris
> --
> Christopher D. Green
> Department of Psychology
> York University
> Toronto, ON M3J 1P3
> Canada
> 
> 416-736-2100 ex. 66164
> [email protected]
> http://www.yorku.ca/christo/
> ==========================
> 
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