Marc Carter wrote:
> Too true.  His paper was "The Fixation of Belief," not knowledge.  I 
> teach that paper as "ways of coming to believe," but many texts use 
> "ways of coming to know."
>
> That's such a great paper.  Those guys were *smart*.

Indeed, Charles Sanders Peirce (note the spelling) may have been the 
smartest man in America in the second half of the 19th century. One 
article (Cadwallader, /JHBS/, 1974) claims he was the first experimental 
psychologist in the US (for his color vision research in 1877), among 
his many other professions: astronomer, gravitational researcher,  
mathematician, logician, pragmatic philosopher). But he was also a bit 
of a whack-job, and was so successful in pissing off so many powerful 
people that, after his father died, his career rapidly whithered to 
nearly nothing. Charles W. Eliot, the president of Harvard, wouldn't 
allow Peirce on campus (even though he had graduated from there, and 
both his father and brother were professors there). Simon Newcomb 
regularly went out of his way to undermine Peirce's job prospects. 
Daniel C. Gilman, president of Johns Hopkins, fired him (to a first 
approximation) because he moved in with his (future) second wife before 
finalizing the divorce from his first wife (the first of the big three 
psych-related sex-scandal firings from Hopkins -- Baldwin, Watson). It 
was the last academic position he ever held. G. Stanley Hall got the 
Hopkins professorship instead. When William R. Harper, the president of 
U. Chicago, considered hiring Peirce (with Wm. James' recommendation), 
Harvard philosopher George H. Palmer warned Harper off him. John Dewey 
got that job instead. By the 1900s, the only friends Peirce seemed to 
have left were his former student, Christine Ladd Franklin (who thought 
he had begun to lose his mind in the 1890s) and William James (who would 
periodically solicit donations on Peirce's behalf to enable him to keep 
body and soul together at the increasingly decrepit rural Pennsylvania 
farm to which he had retreated).

A very sad story.
=================


Michael Sylvester wrote:

Thought  I read about this or something similar from Christopher 
Green.Didn't the German philosophers like Nietsche (sp) and others had 
this idea of a master race.
Btw,Leipzig was a hot bed of anti-semitism long before the rise of the 
Nazism.The German intellectual circles excluded many jews from 
participation.


Nope. Not from me. Anti-semitism was fairly widespread in Germany, and 
indeed the rest of Europe (I give you the Dreyfus Affair in France).  I 
don't know that Leipzig was a particular hotbed (and Wundt wasn't from 
Leipzig anyway, he just ended up there. He was raised in Baden and 
educated mostly in Heidelberg). It is true that Jews were barred from 
various professions in Germany (which is why, for instance, Freud moved 
from neurology to medicine). Solomon Diamond says that, as a child, 
Wundt regularly visited a Jewish family and sometimes even went to 
Temple with them (in Rieber & Robinson, _Wilhelm Wundt in history_). 
Hugo Muensterberg was a student of Wundt. He had been born Jewish, but 
converted to Lutheranism before going to university (I think). I'm not 
sure if there were other Jewish students in Wundt's lab.  George 
Mandler's _History of Modern Experimental Psychology_ says that Wundt 
was quite liberal, even radical, in his early days. He served in a local 
parliament for a term under the banner of the Progress Party. But he 
grew increasingly conservative and nationalistic as he aged. In 1914 he 
signed the "Manifesto of the 93," denying German culpability in the 
starting of the war. After the war, in late 1918, just a little more 
than a year before his death, Wundt adopted the /Dolchstoss/ view of 
Germany's defeat -- that Germany had been "stabbed in the back" by its 
own Social Democrats, Bolsheviks, and Jews 
(http://en.wikipedia.org/wiki/Stab-in-the-back_legend). This was an 
explicitly anti-semitic position, and it was later used to great effect 
by the Nazi party to rouse public anger at Jews, but that ultimate 
outcome was not at all visible back in 1919.

Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

 

416-736-2100 ex. 66164
[email protected]
http://www.yorku.ca/christo/

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