Rainy.  Sipping coffee on the porch.  Thinking of something David Brooks wrote 
a few days ago that lives are structured by sacred oaths.   That column took me 
back to  Lilly-North a couple of weeks ago.  The theme of the conference was 
"Brain Based Learning and Teaching."  My presentation took it one step further 
from brain-based to heart-felt learning and teaching.  The formal title of my 
presentation was "You Attitude Towards Students Really Counts."  It centered 
around my "Teacher's Oath."  Afterwards, I had a lengthy discussion with an 
attendee about the Oath.  Since that conversation, I've been reflecting some 
more on what the Oath means to me.  This is what I've come up with so far.

I have already shared the Oath, admittedly with some hope it would be adopted 
by others.  It is a personal vision of the meaning and purpose of an education 
as well as of classroom methods that I have painstakingly developed through 
nearly two decades of scholarly study and exploration in life.  The Oath, 
however, isn't just a bunch of statements; it isn't just a set of attitudes;  
it isn't just a set of  feelings towards others; it isn’t just a guiding set of 
rules of behavior; it isn't just a visionary roadmap; it isn't merely a set of 
life's goals.  The Oath is all of this--and more.  It really is how education 
should work.  It's a way to see the potential in each and every student.  It's 
a way to question why we do things the same old way.  It's a way for me to 
design my own life and teaching.  You see, I don't just live by the Oath; I 
live in the Oath.  It's my identity as a teacher.  My experience and 
personality are ingrained in that Oath; my visions, dreams, ventures, hopes, 
failings, faiths, daring, stumblings, beliefs, commitments, passions, demons, 
journeys, loves, dedications are intimately connected to my life's vision, view 
of education, and approach in the classroom.   I make no bones about that.  
But, it's not an anomaly.  When anyone of us walks into a classroom we are 
making a statement about who we are and what or who we value.  After all, we 
are all we can imagine, all we hope, all we love, all we can serve, all you we 
create, all we can dare, and all we can become.  So, sure, the Teacher's Oath 
is a personal vision.  But, there's nothing wrong with that.

To embrace the Oath is challenging call to action.  First,  it's a habit 
breaker and maker.  Our habits are our habits only because we keep choosing to 
accept, support, and defend them.  The way we are is the way we believe we are. 
Change what we believe about ourselves, and we are forced to change habits.  
Second, the Oath puts people with all of their individual complexity at the 
educational center.  It says students are people before they're students. 
Third, it says that in the age of educational blah technology should be in an 
excited age of humanity.  It demands we be defiantly and inspirationally 
humanistic, that we teach by meaning, recognizing that we and students are 
human, that we and they have personal, rational, cultural, and emotional 
dimensions.  Fourth, the Oath asserts that the educator is not at the core of 
the academic thing; the transmitted information is not the critical academic 
thing; the tinkering with technology is not the magical academic thing; all 
this brain research is not the panacean educational thing.  While they are all 
critical, it is the person you value, the person you serve with all this 
knowledge and ability and insight that is the buzz of the academic thing:  the 
individual--INDIVIDUAL--student.  Fifth, it asks that our expertise be in 
people as much as, if not more than, in scholarly research, knowledge, and 
technology.  Sixth, it asks for a push back of "herdish," impersonal, faddish, 
"junk pedagogy" that is obsessed with technology and assessment, that touts 
instant achievement over the more arduous gradual process of learning, that 
allows the untrained and uninformed--those who have little if any learning in 
the ways of teaching and learning--to train and inform the untrained and 
uninformed, that allows efficiency to trump effectiveness, that promotes 
earning a living to blot out living the good life, and that misses the bigger 
educational story.   Seventh, it addresses a disease in academia that is 
rampant in epidemic proportions:  anyone with a higher degree, a lengthy 
scholarly resume, a professional renown, or some outside expertise is convinced 
she or he can be an effective teacher.   Eighth, it asks you to have a grasp of 
the "big picture" and a mastery of the classroom details.  Ninth, in a world 
that prides itself on being inhumanly cold, unemotional, distant, detached, 
disengaged, weeding-out, objective, and at times feared, the Oath blocks the 
signals those attitudes send by requiring an engagement, friendliness, 
nurturing, emotionalism, and subjective humanity. Tenth, it asks you to get 
yourself out of your own way on the way from impossible through improbable, to 
difficult, to possible, to inevitable, and then to actual--for both you and 
them.  It demands we open windows to breakthroughs within each student rather 
than merely holding up mirrors to our professional self-regard, for nothing 
distracts and restricts academics more than the quest for tenure, promotion, 
length of resume, and assessment.  And, finally, it doesn't take me to the 
place where I or students are; it and it's deep challenge is for us take 
ourselves to the places where we can be.

One last word on the Oath for now.  The Oath doesn't ask me or anyone to invent 
or reinvent; it just asks us to reimagine, to thrive at the junction of the 
individual human being, knowledge, and technology.  There's more, but enough 
for now.  Later.

Make it a good day

-Louis-


Louis Schmier                          http://www.therandomthoughts.edublogs.org
Department of History                        http://www.therandomthoughts.com
Valdosta State University
Valdosta, Georgia 31698                     /\   /\  /\                 /\     
/\
(O)  229-333-5947                            /^\\/  \/   \   /\/\__   /   \  /  
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(C)  229-630-0821                           /     \/   \_ \/ /   \/ /\/  /  \   
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                                                    //\/\/ /\    \__/__/_/\_\/  
  \_/__\  \
                                              /\"If you want to climb 
mountains,\ /\
                                          _ /  \    don't practice on mole 
hills" - /   \_




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