Lou, where's the exclusivity?  Where did I say you have to believe the way I 
believe is the only way?  I'm happy for you that you have another belief system 
that allows you to feel about students as I do.


Make it a good day

-Louis-


Louis Schmier                                   
http://www.therandomthoughts.edublogs.org       
Department of History                        http://www.therandomthoughts.com
Valdosta State University 
Valdosta, Georgia 31698                     /\   /\  /\                 /\     
/\
(O)  229-333-5947                            /^\\/  \/   \   /\/\__   /   \  /  
 \
(C)  229-630-0821                           /     \/   \_ \/ /   \/ /\/  /  \   
 /\  \
                                                    //\/\/ /\    \__/__/_/\_\/  
  \_/__\  \
                                              /\"If you want to climb 
mountains,\ /\
                                          _ /  \    don't practice on mole 
hills" - /   \_

On Oct 8, 2012, at 8:28 PM, Manza, Louis wrote:

>  
> 
>  
> 
>  
> 
> ". . . If you believed and lived Genesis, I bet you'd notice each student."
> 
> I don't believe it, and don't live it, yet I somehow manage to notice my 
> students. Reality works.
> 
> 
> Sent via Android on AT&T
> 
> 
> 
> -------- Original message --------
> Subject: Re: [tips] Random Thought: Genesis 1:27 
> From: "Louis E. Schmier" <[email protected]> 
> To: "Teaching in the Psychological Sciences (TIPS)" 
> <[email protected]> 
> CC: 
> 
> 
> Where did I say what you said I said?  You're putting words into my mouth 
> that I didn't utter.  Basing morals/behavior on any theology, philosophy, and 
> even science is dicey, for it depends on selective and subjective 
> interpretation that can be used, misused, and/or abused.  Heck, the 
> perpetrators of the Holocaust based and validated their heinious activities 
> on some of the prevailing science of its day.  Don't blame the values of a 
> religion; blame the religionists.
> 
> Make it a good day
> 
> -Louis-
> 
> 
> Louis Schmier                                    
> http://www.therandomthoughts.edublogs.org       
> Department of History                        http://www.therandomthoughts.com
> Valdosta State University 
> Valdosta, Georgia 31698                     /\   /\  /\                 /\    
>  /\
> (O)  229-333-5947                            /^\\/  \/   \   /\/\__   /   \  
> /   \
> (C)  229-630-0821                           /     \/   \_ \/ /   \/ /\/  /  \ 
>    /\  \
>                                                     //\/\/ /\    
> \__/__/_/\_\/    \_/__\  \
>                                               /\"If you want to climb 
> mountains,\ /\
>                                           _ /  \    don't practice on mole 
> hills" - /   \_
> 
> On Oct 8, 2012, at 4:35 PM, Manza, Louis wrote:
> 
> > So belief in God is needed to be a good teacher?  Atheists can't teach 
> > well?  I don't buy it--not for a second.  And why?  Basing morals/behavior 
> > on Biblical passages is a dicey endeavor, considering that while that book 
> > contains some potentially uplifting information, it's also filled 
> > w/atrocities committed in the name of God.  And how one can subjectively 
> > choose to focus on the good and somehow disavow the bad is logically 
> > inconsistent.  Dawkins's THE GOD DELUSION does an excellent job of driving 
> > this point home . . .
> > 
> > - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 
> > - - - - - - - - - - - - - - - - - - -
> > Dr. Lou Manza
> > Professor & Chair of Psychology | Director of the Youth Scholars Institute
> > 
> > Lebanon Valley College
> > 101 N. College Avenue, Annville, PA 17003
> > Phone: 717.867.6193 | Fax: 717.867.6894 | [email protected] | www.lvc.edu
> > 
> > This message may contain confidential or privileged information. Unless you 
> > are the addressee (or authorized to receive
> > the information on behalf of the addressee), you may not use, copy or 
> > disclose the information to anyone. If you received
> > this message in error, please advise the sender by reply email, and delete 
> > or destroy the message. Thank you.
> > </DIV
> > ________________________________________
> > From: Louis E. Schmier [[email protected]]
> > Sent: Monday, October 08, 2012 7:06 AM
> > To: Teaching in the Psychological Sciences (TIPS)
> > Subject: [tips] Random Thought:  Genesis 1:27
> > 
> >        I know.  Thinking, feeling, reflecting introspectively, writing a 
> > lot lately.  But, it's not just that student who has really gotten into me 
> > or that I'm still feeling the gift he gave me.  There's more that I'm not 
> > ready to talk about yet.  But, still echoing in my soul are his words, "You 
> > didn't give up on me."  Give up?  Me?  Never!  As the Talmud says, “You are 
> > not obligated to complete the work, but neither are you free to abandon 
> > it.”  So, I am a guy of many second chances.  And though I may not always 
> > 'win,' and I don't, I never surrender.  I never stop believing, having 
> > faith, having hope, and loving.  I always say that my favorite passage in 
> > Scripture, my guiding north star for all my feelings, thoughts, and actions 
> > that I use not to "thingify" teaching, to ritualize or ceremonialize it--or 
> > anything in life--is Micah 6:8.  It's my favorite.  It reminds me to 
> > "humanize" what I do, that what really matters is people.  But I don't 
> > think it's the most important passage in Scripture.
> > 
> >        Micah rests on what I believe is the seminal biblical passage.  Take 
> > the whole of the New Testament, the whole of the Old Testament, the whole 
> > of the Koran, the whole of the Midrash, the whole of the Talmud, the whole 
> > of all the Jewish and Christian and Islamic writings, however often misused 
> > and abused and perverted they may be by imperfect followers.  It all rests 
> > on one passage and one passage only.  The rest is commentary.  It's among 
> > the opening passages of the Old Testament.  Maybe the fact that it's among 
> > the opening passages reveals its significance.  Genesis 1:27 gets my vote:  
> >  "In the Image of God they were created."  The spark of the Divine in us 
> > all.  Imperfect, but godly, all of us.  Bar none.  Sacred, noble, valuable, 
> > worthy, unique.  All of us.  No exceptions.  No conditions.  No exclusions. 
> >  No judgments.  No ifs, ands, or buts!
> > 
> >        "In the image of God were they created." A simple but profound and 
> > challenging and elegant statement.  But, really.  Do we believe it?  Do we 
> > see the angel ahead of each student, reminding us with the proclaiming, 
> > "Make way, make way, make way for someone created in the image of God?"  We 
> > all believe we are decent folk; I know we all want to be decent folk. But 
> > do we believe in all the people who populate our campuses and classrooms?  
> > Do we act as if we believed everyone is made in God's image?  Do we feel as 
> > if we believe everyone has a unique potential?   Perhaps the easiest answer 
> > to that question is how we talk, and how we act, towards each student.  If 
> > we really believed that every student is created in God's image, if we 
> > truly did, then simple decent feelings, thoughts and behavior toward each 
> > of them would flow.  We'd be nurturers for all and weeders of none.
> > 
> >        So, I ask, is an uttered "I care" simply a comforting platitude or 
> > an expected sound bite?  I think we would act differently if we really 
> > practiced caring and acted caringly, rather than just mouthing it.  Do we 
> > mean "I care" when we disengagingly say, "It's not my job?"  Do we mean "I 
> > care" when we haughtily say, "I don't have time?"  Do we mean "I care" when 
> > we say disparagingly, "They're letting anyone in?"  Do we mean "I care" 
> > when we negatively act in a way that reveals "Students nowadays 
> > can't.....don't....?"  Do we mean "I care" when we annoyingly say, "This 
> > generation....in my day when I was a student?"  Do we mean "I care" when we 
> > resignedly say, "Well, you can't get to all of them; so why try?"  Do we 
> > mean "I care" when we're more interested in and care about informing and 
> > credentialling than transforming?  Do we mean "I care" when our hearts and 
> > minds are in the lab or archive?  Before you answer any of these questions, 
> > keep a few things in mind:
> > 
> >        First, how did you feel as a student when you were treated as if you 
> > were far, far less than angelic?  Second, how do you feel when as a faculty 
> > or staff member you are not respectfully treated by colleagues or 
> > administrators?
> > Third, the more we can be honest with ourselves, acknowledge our own 
> > imperfections, the more we can accept those imperfections in a student.   
> > That is, we can have empathy, sympathy, and compassion. You know, I learned 
> > that humility does not mean self-effacement; it does not mean thinking of 
> > ourselves as worthless or useless. But rather it means being honest with 
> > ourselves and accepting our limitations.  Once we know and accept our own 
> > limitations, we can more readily accept that in another human being.  
> > Fourth, if you believed and lived Genesis 1:27, I bet you'd notice each 
> > student.  You'd feel differently about and speak differently to and of each 
> > student. You'd find the time to spend more time with each student who 
> > needed your time.  You'd complain less about students. You'd give more.  
> > You'd accept each of them both as she or he is and as she or he can be.  
> > You'd forgive them for not being mini copies of us, for not being perfect, 
> > for not doing everything we want them to be all the time.  You'd accept 
> > each of them both as she or he is and as she or he can be.  You'd work 
> > harder to help each one help her/himself transform her/himself.  You'd be a 
> > person of unending second chances.  I bet eventually you'd teach fully, and 
> > urgently, and carefully; you'd see teaching as an essential part of your 
> > professional life rather than apart from it or an intrusion on it.   Fifth, 
> > what would you do if a student came up to you and said, "I'm giving you one 
> > more chance.  I'm important.  I'm worthy.  You don't pay enough attention 
> > to me. You aren't interested enough in what's happening in my life. I'm 
> > giving you one more chance.  Notice me.  Care about me.  Help me." And 
> > finally,  each time we can generate empathy and sympathy, have passion and 
> > compassion for, encourage and support, have belief in, faith in, hope for, 
> > and love a student before judging or blaming or weeding out, we change the 
> > world. And, as we continue to strive to change the world just that much 
> > more we can leave it better than when we found it.
> > 
> >        So, "in the image of God were they created."   It is an awesome 
> > notion that gives us tremendous energy and tremendous responsibility.  It's 
> > the unlimited source of unlimited dedication, commitment, perseverance to 
> > transforming rather than merely informing and credentialing.  Once you 
> > believe each student has an astonishing inner light, you'll fight to keep 
> > her or him away from the dark.  And, you'll fight even harder to drag him 
> > or her out of the dark and to help her or him be the crack in her or his 
> > own dawning.
> > 
> > Make it a good day
> > 
> > -Louis-
> > 
> > 
> > Louis Schmier                                   
> > http://www.therandomthoughts.edublogs.org
> > Department of History                        
> > http://www.therandomthoughts.com
> > Valdosta State University
> > Valdosta, Georgia 31698                     /\   /\  /\                 /\  
> >    /\
> > (O)  229-333-5947                            /^\\/  \/   \   /\/\__   /   \ 
> >  /   \
> > (C)  229-630-0821                           /     \/   \_ \/ /   \/ /\/  /  
> > \    /\  \
> >                                                    //\/\/ /\    
> > \__/__/_/\_\/    \_/__\  \
> >                                              /\"If you want to climb 
> > mountains,\ /\
> >                                          _ /  \    don't practice on mole 
> > hills" - /   \_
> > 
> > 
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