Paul Kurtz, who received his B.A. at NYU and his M.A. and Ph.D. at Columbia
and was a Professor of Philosophy at SUNY-Buffalo, died last Saturday.
Kurtz will be remembered as a fierce promoter of humanism and skepticism.
For specific details on his life, see:
NY Times obituary:
http://www.nytimes.com/2012/10/24/nyregion/paul-kurtz-humanist-and-philosopher-dead-at-86.html
Washington Post:
http://www.nytimes.com/2012/10/24/nyregion/paul-kurtz-humanist-and-philosopher-dead-at-86.html
As remembered by colleague Herb Silverman in Washington Post:
http://www.washingtonpost.com/blogs/guest-voices/post/remembering-paul-kurtz/2012/10/23/4d4dbdb0-1d19-11e2-9cd5-b55c38388962_blog.html
A 2002 NY Times article on Kurtz's work against the popular promotion
of the paranormal:
http://www.nytimes.com/2002/06/19/arts/vigorous-skeptic-everything-but-fact-his-target-paranormal-tv-film.html?pagewanted=all&src=pm

Wikipedia is also a decent source for background on Kurtz; see:
http://en.wikipedia.org/wiki/Paul_Kurtz

An interesting concept that Kurtz promoted is described in the Wikipedia
entry; quoting:

|Eupraxsophy
|
|Kurtz coined the term eupraxsophy (originally eupraxophy) to refer to
|philosophies or lifestances such as secular humanism and Confucianism
|that do not rely on belief in the transcendent or supernatural. A eupraxsophy
|is a nonreligious lifestance or worldview emphasizing the importance of living
|an ethical and exuberant life, and relying on rational methods such as logic,
|observation and science (rather than faith, mysticism or revelation) toward
|that end. The word is based on the Greek words for "good", "practice", and
|"wisdom". Eupraxsophies, like religions, are cosmic in their outlook, but
|eschew the supernatural component of religion, avoiding the "transcendental
|temptation," as Kurtz puts it. Although critical of supernatural religion,
| he has attempted to develop affirmative ethical values of
naturalistic humanism.[20]

-Mike Palij
New York University
[email protected]

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