----- Original Message -----
From: "Mike Palij" <[email protected]> 
To: "Teaching in the Psychological Sciences (TIPS)" 
<[email protected]> 
Cc: "Michael Palij" <[email protected]> 
Sent: Monday, February 11, 2013 5:41:17 PM 
Subject: Re: [tips] The "Other" Psychological Review 

>I'm not surprised that there were journals both in the U.S. and elsewhere 

that focused on spiritualism, psychic phenomena, the "mind-cure", and 
the various religious movement that developed in the 19th century 
(e.g., Christian Science; see: 
http://en.wikipedia.org/wiki/Christian_Science ) 
rather, I'm surprised that the APA would use "Psychological Review" as 
a title for one of its journals given how recent the publication of the 
spiritualist version was. Checking the online catalog for the British 
Library, they have volumes 1-5, and issues 1-2 of volume 6, spanning 
1878-1883. The new Psych Review begin in 1894 or about a decade 
later. I doubt that Cattell would not know about the old PR given that 
he worked in Wundt's lab in Leipzig during 1883-1886 and would 
have been exposed to European publications both in English and 
other languages. As Alvarado points out in the first publication below, 
Cattell was antagonistic toward spiritualism and psychic phenomena. 
One wonders if Cattell was being supremely ironic or just having a 
joke in naming what would be come one of the premier journals 
in experimental psychology that denied supernaturalism after a 
journal that had promoted it. Imagine the Skeptical Inquirer 
going broke and being bought out by a parapsychological group 
to publish its articles in. 

Chris Green mentioned G. Stanley Hall's dealings with supporters of psychical 
research in his efforts to establish the American Journal of Psychology. Coon 
(1992) discusses the wide popular appeal of spiritualism toward the latter half 
of the 19th century and the confusion in terminology regarding the terms 
'psychical' and 'psychological'. Consider the following quotes from Coon: 


"Psychology had a critical problem in the process of its professionalization 
and conceptualization, however. It was 
haunted by a public and by some members of its own ranks who thought that the 
most interesting questions 
about the mind concerned not the range of perception and the timing of thought, 
but whether or not people 
could communicate with each other by direct thought transference, whether 
gifted individuals could foretell the 
future, or whether the living could communicate with the dead. When people 
began to hear and read about the 
"New Psychology" in the popular and literary magazines of the late 19th 
century, they turned to this new breed of 
mental experts to answer their innermost questions about the more mysterious 
powers of the mind and spirit." (pg. 145). 


A little later, she writes: 


" The problem was that much of psychology's popular appeal lay in precisely 
those topics of its possible subject 
matter that many psychologists wanted to shed as pseudoscience—topics such as 
mental telepathy, clairvoyance, 
and spiritistic communication with the dead. Psychologists already had enough 
trouble trying to prove their 
investigations of normal mental phenomena were scientific and not subjective 
(Burnham, 1987; Coon, in press; 
Danziger, 1990). Investigating the supernatural and supernormal seemed to many 
psychologists simply to be 
courting disaster for the budding discipline" (pg. 145). 


" To add to the confusion, the term psychological was occasionally used to 
refer specifically to paranormal phenomena. In 1881, Wundt named his journal 
Psychologische Studien but changed the name within months to 
Philosophische Studien, most likely because there was already a journal of 
spiritism and parapsychology published 
under the former name (Bringmann, Bringmann, & Ungerer, 1980). Ten years before 
the founding in 1893 of the 
American experimental psychology journal, the Psychological Review, a British 
Psychological Review existed as 
a "journal of spiritualism." (pp 145-146). 

-------- 

Earlier I wrote: 


"As the de factor historian of parapsychology ..." 



'de factor'? Oy vey!!! I must have been thinking of 'de factor analysis'. ;-) 


Miguel
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