I was reading in today's Valdosta newspaper of a presentation made by
the University's President, whom I highly respect, to the local Rotary Club.
Something jumped out at me. According to this article, all he talked about
was the University becoming a center for "pure and applied research" and an
"economic engine." Assuming that the reporting is accurate, the President
noted that the University's relevance in the region and "the near future," for
my tastes, was certainly one-sided. The contents of this article took me back
to something I shared in February, 1995, before I call my reflections "Random
Thoughts." I titled it, "What Is It We're Paid To Do?" It was to become a
keystone in my developing philosophy of education and vision of my purpose as a
teacher. It is certainly at the core of my "Teacher's Oath." It was relevant
then; it is even more relevant now. I believed it then; twenty years later I
believe it even more. So, for the first time in my over two decades of
sharing, I am reprinting and resending this Random Thought as a reminder of
what is "higher" in Higher Education:
It's late. I am sitting here in my office thinking. A student just
left. We were sitting in the empty hallway, sucking on Tootsie Pops, talking
about his difficulties in class.
"What's your major?" I asked between licks.
"Accounting," was his slurpy reply. "Why do I have to take history
anyway?" he continued as he tried to defend his lack of studying. "What good is
all this dead stuff in the past? I'm not going to do anything with it. I don't
need it for my major."
A reasonable question.
"Why are you here at the university?" I asked without answering his
question.
"To get a good job," replied without skipping a beat. "I want to make
money."
An expected and reasonable answer.
"Is that all," I kept probing.
"What else is there," he replied with a look of amazement
That, too, is regrettably a reasonable answer.
Well, as I walked back into my office I started thinking about a
question my e-mail friend, Kathy Bolland, raised. In the course of one of our
exchanges, she asked, "What is the public paying us for?"
Good question that deserves an answer.
Heck, that student could probably answer the question in a flash. He is
probably a good reflection of all that John and Jane Q. Public perceive to be
the value of an education. That's probably all they think they pay us and want
us to do: train people to get a good paying job. That's probably how many of us
educators would answer the question. It certainly is more often that not how we
in our kowtowing to legislatures, in our patronizing of the public, in our
pandering to ourselves usually explain the value of an education and defend the
reasons for our existence. We talk so much about education almost solely in
economic considerations, the need to prepare the student for the work place,
the need to compete in the global economy, that we have become--or at least
think of ourselves--as little more than what I call "white collar vocational
institutions." We also hear the earned pronouncements of how the universities
are research centers from which spew the world's major scientific advances and
technological development necessary to maintain the country's economic vitality
and high standard of living.
Don't get me wrong. I think these are legitimate and important purposes
and goals and achievements. As valuable as these missions are, and however
desirable are the consequences of such efforts, they are not the whole picture.
Maybe, not even the most important part of the picture. They may address the
issue of economic leadership, technological gaps, and the budget deficits. But,
I'm not sure they are effective in generating and harnessing the moral and
spiritual horsepower necessary to eliminate the social deficit.
There is an all-important third mission of an education beside teaching
of the professions, the search for new knowledge, and the development of new
technologies. You can't see it, feel it, hold it, count it, list it, or hear
it. It's not to be found in physical structures or test scores or resumes or
scholarships or grants or spread sheets or in test tubes or in labs or on
keyboards or even on the scoreboard. It doesn't have glitzy or sexy instant
quantifiable gratifying results that you can extol at a fund-raiser for alums,
brag about in an annual report, or earn an award with. Like the weather,
everyone talks about it but does little about it. Oh, you'll find it mentioned
in glowing and meaningless mission statements as well as in eloquent and
meaningless speeches. But, in reality, it is too often relegated to the
neglected position of the third son; it is too often exiled to the periphery of
consideration; it is barely and haphazardly addressed; it is too often given
little more than grudgingly "let's get it over and done with as quickly as
possible so we can get on to the important professional stuff" lip service; it
is not taken seriously in either the curriculum--first-year core or
otherwise--and the definition of education. If it is embraced, it is done so
more often than not with reluctance rather than with great aspiration.
Yet, it is this third mission which distinguishes what we do in higher
education--or are suppose to do--from vocational training. Its moral vocational
role and function is inseparably woven in with the material missions. It's
moral compass provide the guiding spirit of both education and society that
are, as Thomas Edison said, the heart and soul that control, guide and give
meaning to the creature creations of the mind.
That mission is the preparation of the broadly informed, flexible,
adaptable human being endowed with knowledge, skills, and attitude to live
rightly as well as to earn a living. It is the development of a thoughtful
citizen and a compassionate human being who is also a skilled worker. It is a
mission that is concerned with the whole person rather than merely the partial
wage-earner. It is the mission that seeks to insure that our students will
graduate as individuals of character more competent in their ability to
contribute to society, more civil in how they think, more respectful in how
they talk, more sympathetic in how they act, more sensitive to the needs of the
community of which they are a part. It is a mission that promotes a flexibility
and adaptability in the face of rapid change both inside and outside the work
place, that affords the students a better opportunity to play the many roles in
life outside of the work place. I don't think we educators are what someone
might call value neutral however we delude ourselves into thinking otherwise.
Like it or not, it seems so obvious to me that society's future citizens, not
just its future work force, is being groomed in our educational institutions.
Wasn't it Pericles to said something to the effect: as people are educated so
they shall live and lead.
Education, then, should go beyond the narrow confines of subject matter
and vocational skills. It's the communication of a basic set of personal and
social values which include: understanding that life is teamwork and thus
learning how to work together; learning how to work through miscommunications
and the conflicts that arise from individuality and diversity; learning how to
acquire a love for excellence; learning a tolerance for others; acquiring a
commitment to each other and to the dignity of all; developing a love of
learning, commitment to free inquiry, devotion to free expression.
It should, therefore, instil in all students genuine, loving, lifelong
eagerness to learn, flexibility across fields, love for their chosen lives. It
should foster a life of continual growth and development. It should encourage
and assist students to develop the basic values needed for learning and living:
self-discipline, self-confidence, self-worth, perseverance, responsibility,
pursuit of excellence, emotional courage, intellectual honesty, humility,
compassion for others.
This may not be what the public pays us or thinks it pays us to do.
This may not be what we think we get paid to do. This may not even be what the
public wants. It certainly isn't what my student wants. But, we must,
forcefully argue that we must require students throughout their educational
experience to learn about and reflect on people, places, ideas and things with
which they are unfamiliar, which have no obvious technical, scientific, or
vocational value, but which are an essential part of living. This is what I
think my student needs and should get. This is what I think the public needs
and should get. This is what I think I really get paid to do.
Make it a good day
-Louis-
Louis Schmier
http://www.therandomthoughts.edublogs.org
203 E. Brookwood Pl http://www.therandomthoughts.com
Valdosta, Ga 31602
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