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From: 
Sent: Sunday, February 22, 2009 11:44 PM
Subject: What Does Holocaust Denial Really Mean?


 


What Does Holocaust Denial Really Mean?


 

by Daniel McGowan / February 17th, 2009

 

In April 2007 the European Union agreed to set jail sentences up to three
years for those who deny or trivialize the Holocaust.
<http://www.dissidentvoice.org/2009/02/what-does-holocaust-denial-really-mea
n/#footnote_0_6793> 1 More recently, in response to the remarks of Bishop
Richard Williamson, the Pope has proclaimed that Holocaust denial is
"intolerable and altogether unacceptable."
 
But what does Holocaust denial really mean? Begin with the word Holocaust.
The Holocaust
<http://www.dissidentvoice.org/2009/02/what-does-holocaust-denial-really-mea
n/#footnote_1_6793> 2 (spelled with a capital H) refers to the killing of
six million Jews by the Nazis during World War II. It is supposed to be the
German's "Final Solution" to the Jewish problem. Much of the systematic
extermination was to have taken place in concentration camps by shooting,
gassing, and burning alive innocent Jewish victims of the Third Reich.
 
People like Germar Rudolf, Ernst Zundel, and Bishop Williamson who do not
believe this account and who dare to say so in public are reviled as bigots,
anti-Semites, racists, and worse. Their alternate historical scenarios are
not termed simply revisionist, but are demeaned as Holocaust denial. Rudolf
and Zundel were shipped to Germany where they were tried, convicted, and
sentenced to three and five years, respectively. Williamson may not be far
behind.
 
Politicians deride Holocaust revisionist papers and conferences as "beyond
the pale of international discourse and acceptable behavior."
<http://www.dissidentvoice.org/2009/02/what-does-holocaust-denial-really-mea
n/#footnote_2_6793> 3 Non-Zionist Jews who participate in such revisionism,
like Rabbi Dovid Weiss of the Neturei Karta, are denounced as "self-haters"
and are shunned and spat upon. Even Professor Norman Finkelstein, whose
parents were both Holocaust survivors and who wrote the book, The Holocaust
Industry, has been branded a Holocaust denier.
 
But putting aside the virile hate directed against those who question the
veracity of the typical Holocaust narrative, what is it that these people
believe and say at the risk of imprisonment and bodily harm? For most
Holocaust revisionists or deniers if you prefer, their arguments boil down
to three simple contentions:
 
1. Hitler's "Final Solution" was intended to be ethnic cleansing, not
extermination.
2. There were no homicidal gas chambers used by the Third Reich.
3. There were fewer than 6 million Jews killed of the 55 million who died in
WWII.
 
Are these revisionist contentions so odious as to cause those who believe
them to be reviled, beaten, and imprisoned? More importantly, is it possible
that revisionist contentions are true, or even partially true, and that they
are despised because they contradict the story of the Holocaust, a story
which has been elevated to the level of a religion in hundreds of films,
memorials, museums, and docu-dramas?
 
Is it sacrilegious to ask, "If Hitler was intent on extermination, how did
Elie Wiesel, his father, and two of his sisters survive the worst period of
incarceration at Auschwitz?" Wiesel claims that people were thrown alive
into burning pits, yet even the Israeli-trained guides at Auschwitz refute
this claim.
 
Is it really "beyond international discourse" to question the efficacy and
the forensic evidence of homicidal gas chambers? If other myths, like making
soap from human fat, have been dismissed as Allied war propaganda, why is it
"unacceptable behavior" to ask if the gas chamber at Dachau was not
reconstructed by the Americans because no other homicidal gas chamber could
be found and used as evidence at the Nuremburg trials?
 
For more than fifty years Jewish scholars have spent hundreds of millions of
dollars to document each Jewish victim of the Nazi Holocaust. The Nazis were
German, obsessed with paperwork and recordkeeping. Yet only 3 million names
have been collected and many of them died of natural causes. So why is it
heresy to doubt that fewer than 6 million Jews were murdered in the Second
World War?
 
"Holocaust Denial" might be no more eccentric or no more criminal than
claiming the earth is flat, except that the Holocaust itself has been used
as the sword and shield in the quest to build a Jewish state between the
Mediterranean Sea and the Jordan River, where even today over half the
population is not Jewish.
 
The Holocaust narrative allows Yad Vashem, the finest Holocaust museum in
the world, to repeat the mantra of "Never Forget" while it sits on Arab
lands stolen from Ein Karem and overlooking the unmarked graves of
Palestinians massacred by Jewish terrorists at Deir Yassin. It allows Elie
Wiesel to boast of having worked for these same terrorists (as a journalist,
not a fighter) while refusing to acknowledge, let alone apologize for, the
war crimes his employer committed. It makes Jews the ultimate victim no
matter how they dispossess or dehumanize or ethnically cleanse indigenous
Palestinian people.
 
The Holocaust story eliminates any comparison of Ketziot or Gaza to the
concentration camps they indeed are. It memorializes the resistance of Jews
in the ghettos of Europe while steadfastly denying any comparison with the
resistance of Palestinians in Hebron and throughout the West Bank. It allows
claims that this year's Hanukah Massacre in Gaza, with a kill ratio of 100
to one, was a "proportionate response" to Palestinian resistance to unending
occupation.
 
The Holocaust is used to silence critics of Israel in what the Jewish
scholar, Marc Ellis, has called the ecumenical deal: you Christians look the
other way while we bludgeon the Palestinians and build our Jewish state and
we won't remind you that Hitler was a good Catholic, a confirmed "soldier of
Christ," long before he was a bad Nazi.
 
The Holocaust narrative of systematic, industrialized extermination was an
important neo-conservative tool to drive the United States into Iraq. The
same neo-con ideologues, like Norman Podoretz, routinely compare Ahmadinejad
to Hitler and Nazism with Islamofascism with the intent of driving us into
Iran. The title of the recent Israeli conference at Yad Vashem made this
crystal clear: "Holocaust Denial: Paving the Way to Genocide."
 
"Remember the Holocaust" will be the battle cry of the next great clash of
good (Judeo/Christian values) and evil (radical Islamic aggression) and
those who question it must be demonized if not burned at the stake.
 
 

 

 

 

 

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