From: Gary Kohls [mailto:[email protected]] 
Sent: Saturday, November 07, 2009 10:15 AM
To: Gary Kohls
Subject: FYI: Latest Reader Weekly (Duluth, MN) column mentions 9/11 as a
possible false flag operation. Any comments?

 

Duty to Warn

 

11/9 and 9/11: And We Thought We Were Free


 by Gary G. Kohls, MD


 

71 years ago this week, on 11/9/38, the horrifying event that the Nazi Party
called Krystallnacht occurred. It could be said, that the events of 11/9/38
was the official start of Adolf Hitler's overt and "endless war" against the
Jews, but the methods used to justify that war were not an aberration.
Rather, the Night of the Shattering Glass, which saw many synagogues
destroyed, all the plate glass windows of a thousand Jewish businesses in
Germany shattered and the first 26,000 Jewish men, of many millions more to
come, sent off to concentration camps, was simply another example of an
all-too-common historical reality that has been going on ever since the
first tyrant orchestrated the first false flag operation, allowing him to
"innocently" and patriotically declare the first "retaliatory" war. And
then, by repeatedly using cunning propaganda techniques, that tyrant could
plausibly deny responsibility for the coming violence because the enemy was,
after all, the one who drew "first blood". 

 

Because of the assassination of a mid-level Nazi party bureaucrat in Paris
(by a justifiably angry young Polish Jew) two days earlier, many patriotic
Germans, knowing absolutely nothing about the details of the assassination,
were successfully inflamed and angered by the right-wing radio and
mainstream media propaganda machine of Joseph Goebbels. The thugs who went
on the rampage that night justified their anti-Semitic outburst of violence
by asking the question: "We had to do something, didn't we?"

 

Likewise, soon after 9/11/01, in the high-energy confusion after the
implosion of the three World Trade Center towers (towers 1, 2 and 7 - see
<http://www.ae911truth.org/> www.ae911truth.org, www.911scholars.org,
www.loosechange.org or www.911mysteries.com for more on that issue), there
was generated the reflex desire for patriotic Americans for "doing
something", including some act of blind retaliation against whomever was
fingered by the propaganda machinery of the White House and endlessly
parroted by the mainstream media. None of the counter-balancing evidence
that could have refuted the false propaganda was allowed to be heard and so
the angry citizenry, who knew nothing about the real agenda, said, "we had
to do something, didn't we?"

 

In retrospect however, the events of 11/9/38 and 9/11/01 have the
irrefutable marks of false flag operations, where pre-planned actions,
intended to provoke a conflict, are carried out by the aggressor so as to
make it look like the intended victim is the perpetrator of the deed.
Indeed the events of 9/11/01 fulfilled the criteria for an expressly-desired
"New Pearl Harbor" for the neo-conservative think tank, the Project for the
New American Century. In both 11/9 and 9/11, the wars that resulted were far
out of proportion to the initiating event and were a direct violation of the
Just War principles - even if the declarations of war had been legitimate,
which they were not. And in both cases, the dogs of war were released, never
to be reigned in until it was probably too late to save the crumbling
empires involved.

 

Brutal tyrants and their hidden and well-financed supporters, which include
the war-profiteering corporations that appear to rule the world (referred to
in the New Testament as the "Principalities and Powers") have been behind
every aggressive war in recent history, with, ironically, the baptized and
confirmed sons and daughters of Christian churches doing much of the
killing.  

 

The realities of Krystallnacht and classical war-mongering need to be
examined. 11/9 and 9/11 have many commonalities and offer many lessons that
must be learned if people of good will are going to be able to stop the
wholesale disasters for the nations and people who have already been
destroyed by American militarism or avert what may be a coming catastrophe
for the American empire, the planet and its creatures. 

 

In 1955, Milton Mayer's book, titled They Thought They Were Free was
published. The book chronicles the lives of 10 men, all German Christians
from a small town in Germany. Each of the men had been directly involved, in
their roles as patriots, Nazi party functionaries or militia members, in the
acts of arson and terrorism against the local Jewish synagogue and Jewish
businesses in their town on night of Nov. 9, 1938. 

 

Each of the 10 that Mayer interviewed had eagerly joined the Nazi party
while Hitler was gaining power, and when Mayer interviewed them 8 years
after the German empire had ended up in ashes, they still felt strongly that
what Hitler had done for Germany (ie, Caucasian Christians) proved to them
that the Fuhrer was their savior - a political genius who had fashioned an
economic miracle. They had never known such prosperity (albeit temporary) or
feelings of communal warmth, security and prideful patriotism, a patriotism
that increasingly united the nation whenever there were any threats from
anti-fascist foreigners (aka left-wing communist "terrorists") outside their
borders or threats from the anti-fascist freedom-fighters (aka socialist
"terrorists") within their borders. The feeling that the right-wing Nazi
party cared for all true Germans was genuinely felt.

 

Here is an excerpt from Mayer's book: 

"What no one seemed to notice was the ever-widening gap between the
government and the people. And it became always wider. The whole process of
its coming into being, was above all diverting, it provided an excuse not to
think for people who did not want to think anyway ... (it) gave us some
dreadful, fundamental things to think about ... and kept us so busy with
continuous changes and 'crises', and so fascinated by the machinations of
the 'national enemies' without and within, that we had no time to think
about these dreadful things that were growing, little by little, all around
us.

"Each step was so small, so inconsequential, so well explained or, on
occasion, 'regretted,' that unless one understood what the whole thing was
in principle, what all these 'little measures' must some day lead to, one no
more saw it developing from day to day than a farmer in his field sees the
corn growing. Each act is worse than the last, but only a little worse. You
wait for the next, and the next. You wait for one great shocking occasion,
thinking that others, when such a shock comes, will join you in resisting
somehow.

"You don't want to act, or even talk, alone. You don't want to 'go out of
your way to make trouble'. But the one great shocking occasion, when tens or
hundreds or thousands will join with you, never comes. That's the
difficulty. The forms are all there, all untouched, all reassuring, the
houses, the shops, the jobs, the mealtimes, the visits, the concerts, the
cinema, the holidays. But the spirit, which you never noticed because you
made the lifelong mistake of identifying it with the forms, is changed. Now
you live in a world of hate and fear, and the people who hate and fear do
not even know it themselves, when everyone is transformed, no one is
transformed. You have accepted things you would not have accepted five years
ago, a year ago ... things your father could never have imagined."

 

Mayer's sobering book offers deep insights into fascism which should help
the reader understand why ordinary middle-class church-going people could
embrace an ideology as diabolical as fascism. The following list of fascist
traits includes some items in the not-so-hidden platforms of some modern
political parties and religious groups. 

 

They include: 1) extreme "my country right or wrong" nationalism (= blind
patriotism); 2) lack of concern for universal human rights; 3) willingness
to demonize scapegoats in order to unify the nation; 4) willingness to use
military violence or terror in pursuit of what are advertised as a nation's
interests; 5) sexism; 6) press censorship of unwelcome truths; 7) desire for
a strong national security state, no matter what the cost; 8) the merger of
church and state; 9) support for corporate agendas; 19) suppression of trade
unions; 11) anti-science/anti-intellectualism; 12) obsession with law and
order; 14) corrupt crony capitalism; 14) fraudulent elections; 15)
xenophobia (fear of foreigners); 16) homophobia/heterosexism. This is a list
largely borrowed from a powerful article published in the 2003 spring issue
of Free Inquiry magazine (volume 23, number 2) entitled: Fascism Anyone?
authored by professor Lawrence W. Britt, PhD.

 

The perceived need to expand the empire, grow the economy, combined with the
willingness to invade, occupy and then plunder the resources of a conquered
country are common realities in the business of war-making. It is not hard
to understand. And it should be understood that war profiteering industries
like the Krupp family-dominated German weapons industries were the most
important component of Nazi Germany's economic recovery of the 1930s.
History tells us that when Big Business strongly influences national
policies or infiltrates government, trouble is ahead. Mussolini famously
said that "fascism should rightly be called corporatism as it is a merger of
state and corporate power".

 

So what are the lessons we could learn from Mayer and Britt and other
observers of history? Obviously, if we refuse to look at the history of the
demise of empires through the lens of unbiased history and if we refuse to
listen to the billions of suffering victims of the policies of our own
empire (established and sustained by rather ruthless economic and military
domination) we will never be able to figure out the cures of our maladies,
much less come up with strategies for preventing future mistakes, errors
that have been made by the world's other militarism-dependent empires that
have crashed and burned over the centuries.  

 

It is important to note here that all empires are at risk of eventually
falling into financial collapse and chaos, especially when their power
groups [such as a nation's national security apparatus, its financial elite,
its corporations and/or its judicial, legislative and executive branches of
government] have become so corrupted by their lust for power, their greed,
their inertia and their indifference to human suffering that their
impoverished and disenfranchised victims rise up in rebellion.

 

We need more resisters who are willing to speak out and warn about the
coming catastrophes.

 

The whistle-blowers and the nonviolent people of conscience who are
regularly harassed and imprisoned, especially in anti-democratic nations,
are willing to suffer for exercising their disappearing First Amendment
rights. They are the ones who are willing to speak out courageously against
tyranny, even if it means jail time. The ancient and modern prophets such as
Gandhi, Martin Luther King and Jesus also preached against the tyranny of
unjust governments and were willing to risk suffering for the cause.. The
people of conscience who have been truly inspired and strengthened by those
prophets are doing the work for those of us silent or apathetic ones that
Mayer wrote about.  The rest of us need to join them and go to the streets
in protest before it is too late.

 

If America continues to spiral downwards, unrestrained, from the covert
fascism of the present to the more overt kind in the future (see the
definition of fascism in paragraph 11 above), we will surely lament our
decision not to act in protest.

 

Encouragingly, the call to action has raised up courageous prophetic voices
who will cry out the warning. People of the Christian faith communities, in
particular, who have heard the pleas of Gandhi, King and Jesus to resist and
have heard the clear gospel call to work nonviolently for true peace and
true justice, must be among the ones to lead the struggle. For as many of
the heroes of the international peace movement have said, "if you see
injustice and say nothing, you have taken the side of the oppressor."

 

Looking clearly at the history of false flag operations that led directly to
the massive death and destruction of both the innocent and the guilty, like
those of 11/9/38 and 9/11/01, we will be able to see through the propaganda
machinery that tries to obscure the truth. This process, which takes some
work, is an essential first step in the process of getting America on the
right side of justice and reversing its imperial decline.

 

I hope that I am wrong about the similarities between 11/9 and 9/11, but
when one looks with a critical eye at these two realities, the signs are
ominous  

 

May we learn the lessons of history before it's too late. If we wait, we may
at some time in the future have to admit that we were wrong when we thought
we had been free.

 

Dr. Kohls is a retired physician from the Duluth, MN area who writes about
peace, justice, mental health and religion. 

 

 

 

 

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