From:
Sent: Wednesday, November 18, 2009 5:47 PM
To: undisclosed-recipients:
Subject: Published in Israel : The Complete Guide to Killing Non-Jews from
Maariv newspaper of Israel
Talk about Flat Theology! These murderous rabbis certainly don't
understand the nature of Progressive Revelation, even within the Old
Testament itself. These guys think that they're still living in the time of
Moses or the Book of Judges, where God commanded the ancient Israelites to
kill and despoil the pagan idolatrous Canaanites and take their land, as
they were used as His hand of judgment upon them. Of course, there is no
racial relationship between the ancient Israelites and the modern largely
white Caucasian Khazarian Ashkenazi Jewish converts to Talmudism in the 8th
century A.D., who make up the majority of world Jewry at 90%+. These people
had no link to the land of Canaan or Palestine since their ancestors never
set foot there. The majority of Arabs and Palestinians also are not the same
people as the original Canaanites either, being a mixture of many different
peoples who have come and gone over the centuries in that part of the world.
In addition, when you throw in the non biblical - anti biblical religion of
post biblical Judaism = Rabbinism = Talmudism = the Zohar or Kabbalah,) the
modern Jews have departed even further from the original faith of Moses and
the Prophets.
The spiritual veil is over their eyes (II Cor. 3:14-15), and they cannot
understand their own Old Testament Scriptures as a witness (or Promise) to
the coming of the Messiah (fulfilled in Yeshua = the Lord Jesus Christ, Whom
they reject), and the (spiritual Fulfillment) that Salvation/Redemption
would bring to the world of the Gentiles as they believe the Gospel of
Christ, trust in Him for salvation, and become members of the genuine Chosen
People of God = Church, which is the Spiritual Israel of God (I Pet. 2:4-9),
made up of Jew and Gentile in one Body (Ephesians 2 & 3). This is the
fulfillment of the Kingdom of God which the unbelieving Jews have missed out
on for the last 2,000 years, as they continue to try, through their own
fleshly efforts, to establish a false version of the kingdom of God through
force in the Middle East and over the whole world. God's true kingdom is
spiritual, not earthly, political, racial, or based on violence, murder,
hatred, lies or greed. The Lord Jesus Christ gave us the commandments
regarding His Kingdom in the Sermon on the Mount, where He told His
disciples to love their enemies, not kill them; to forgive, not hold
grudges; to deny themselves and take up their crosses to follow him, not to
follow the lusts of the flesh, the lust of the eyes or the pride of life (I
John 2:15-17). The Jews largely base their corrupted religion upon the very
sins which the Lord Jesus Christ condemned and forbade His disciples to
participate in. We should pray for these people that they would either
repent of their sins and believe in the true Messiah Jesus, (and He is
saving a remnant among the Jews today in greater numbers than it has been
since the First Century), or else that God would judge them speedily and
deliver the world from their yoke of bondage, which He will do at the Second
Coming of Christ. Amen!
William
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-------- Original Message --------
Subject:
Published in Israel : The Complete Guide to Killing Non-Jews
Date:
Wed, 18 Nov 2009 08:15:15 +0200
From:
Jason Collett <mailto:[email protected]> <[email protected]>
To:
<Undisclosed-Recipient:;>
The Complete Guide to Killing Non-Jews
Here is a full translation of an article in the Maariv newspaper of Israel
http://didiremez.wordpress.com/2009/11/09/settler-rabbi-publishes-the-comple
te-guide-to-killing-non-jews/
Ma'ariv 09.11.09 (p. 2) by Roi Sharon -
When is it permissible to kill non-Jews? The book Torat ha-Melekh [The
King's Teaching-INT], which was just published, was written by Rabbi Yitzhak
Shapira, the dean of the Od Yosef Hai yeshiva in the community of Yitzhar
near Nablus, together with another rabbi from the yeshiva, Yossi Elitzur.
The book contains no fewer than 230 pages on the laws concerning the killing
of non-Jews, a kind of guide for anyone who ponders the question of if and
when it is permissible to take the life of a non-Jew.
Although the book is not being distributed by the leading book companies, it
has already received warm recommendations from right-wing elements,
including recommendations from important rabbis such as Yitzhak Ginsburg,
Dov Lior and Yaakov Yosef, that were printed at the beginning of the book.
The book is being distributed via the Internet and through the yeshiva, and
at this stage the introductory price is NIS 30 per copy. At the memorial
ceremony that was held over the weekend in Jerusalem for Rabbi Meir Kahane,
who was killed nineteen years ago, copies of the book were sold.
Throughout the book, the authors deal with in-depth theoretical questions in
Jewish religious law regarding the killing of non-Jews. The words "Arabs"
and "Palestinians" are not mentioned even indirectly, and the authors are
careful to avoid making explicit statements in favor of an individual taking
the law into his own hands. The book includes hundreds of sources from the
Bible and religious law. The book includes quotes from Rabbi Abraham Isaac
Kook, one of the fathers of religious Zionism, and from Rabbi Shaul
Yisraeli, one of the deans of the Mercaz Harav Yeshiva, the stronghold of
national-religious Zionism that is located in Jerusalem.
The book opens with a prohibition against killing non-Jews and justifies it,
among other things, on the grounds of preventing hostility and any
desecration of God's name. But very quickly, the authors move from
prohibition to permission, to the various dispensations for harming
non-Jews, with the central reason being their obligation to uphold the seven
Noahide laws, which every human being on earth must follow. Among these
commandments are prohibitions on theft, bloodshed and idolatry. [The seven
Noahide laws prohibit idolatry, murder, theft, illicit sexual relations,
blasphemy and eating the flesh of a live animal, and require societies to
institute just laws and law courts-INT]
"When we approach a non-Jew who has violated the seven Noahide laws and kill
him out of concern for upholding these seven laws, no prohibition has been
violated," states the book, which emphasizes that killing is forbidden
unless it is done in obedience to a court ruling. But later on, the authors
limit the prohibition, noting that it applies only to a "proper system that
deals with non-Jews who violate the seven Noahide commandments."
The book includes another conclusion that explains when a non-Jew may be
killed even if he is not an enemy of the Jews. "In any situation in which a
non-Jew's presence endangers Jewish lives, the non-Jew may be killed even if
he is a righteous Gentile and not at all guilty for the situation that has
been created," the authors state. "When a non-Jew assists a murderer of Jews
and causes the death of one, he may be killed, and in any case where a
non-Jew's presence causes danger to Jews, the non-Jew may be killed."
One of the dispensations for killing non-Jews, according to religious law,
applies in a case of din rodef [the law of the "pursuer," according to which
one who is pursuing another with murderous intent may be killed
extrajudicially] even when the pursuer is a civilian. "The dispensation
applies even when the pursuer is not threatening to kill directly, but only
indirectly," the book states. "Even a civilian who assists combat fighters
is considered a pursuer and may be killed. Anyone who assists the army of
the wicked in any way is strengthening murderers and is considered a
pursuer. A civilian who encourages the war gives the king and his soldiers
the strength to continue. Therefore, any citizen of the state that opposes
us who encourages the combat soldiers or expresses satisfaction over their
actions is considered a pursuer and may be killed. Also, anyone who weakens
our own state by word or similar action is considered a pursuer."
Rabbis Shapira and Elitzur determine that children may also be harmed
because they are "hindrances." The rabbis write as follows:
"Hindrances-babies are found many times in this situation. They block the
way to rescue by their presence and do so completely by force. Nevertheless,
they may be killed because their presence aids murder. There is
justification for killing babies if it is clear that they will grow up to
harm us, and in such a situation they may be harmed deliberately, and not
only during combat with adults."
In addition, the children of the leader may be harmed in order to apply
pressure to him. If attacking the children of a wicked ruler will influence
him not to behave wickedly, they may be harmed. "It is better to kill the
pursuers than to kill others," the authors state.
In a chapter entitled "Deliberate harm to innocents," the book explains that
war is directly mainly against the pursuers, but those who belong to the
enemy nation are also considered the enemy because they are assisting
murderers.
Retaliation also has a place and purpose in this book by Rabbis Shapira and
Elitzur. "In order to defeat the enemy, we must behave toward them in a
spirit of retaliation and measure for measure," they state. "Retaliation is
absolutely necessary in order to render such wickedness not worthwhile.
Therefore, sometimes we do cruel deeds in order to create the proper balance
of terror."
In one of the footnotes, the two rabbis write in such a way that appears to
permit individuals to act on their own, outside of any decision by the
government or the army.
"A decision by the nation is not necessary to permit shedding the blood of
the evil kingdom," the rabbis write. "Even individuals from the nation being
attacked may harm them."
Unlike books of religious law that are published by yeshivas, this time the
rabbis added a chapter containing the book's conclusions. Each of the six
chapters is summarized into main points of several lines, which state, among
other things: "In religious law, we have found that non-Jews are generally
suspected of shedding Jewish blood, and in war, this suspicion becomes a
great deal stronger. One must consider killing even babies, who have not
violated the seven Noahide laws, because of the future danger that will be
caused if they are allowed to grow up to be as wicked as their parents."
Even though the authors are careful, as stated, to use the term "non-Jews,"
there are certainly those who could interpret the nationality of the
"non-Jews" who are liable to endanger the Jewish people. This is
strengthened by the leaflet "The Jewish Voice," which is published on the
Internet from Yitzhar, which comments on the book: "It is superfluous to
note that nowhere in the book is it written that the statements are directly
only to the ancient non-Jews." The leaflet's editors did not omit a stinging
remark directed at the GSS, who will certainly take the trouble to get
themselves a copy. "The editors suggest to the GSS that they award the prize
for Israel's security to the authors," the leaflet states, "who gave the
detectives the option of reading the summarized conclusions without any need
for in-depth study of the entire book."
One student of the Od Yosef Hai yeshiva in Yitzhar explained, from his point
of view, where Rabbis Shapira and Elitzur got the courage to speak so freely
on a subject such as the killing of non-Jews. "The rabbis aren't afraid of
prosecution because in that case, Maimonides [Rabbi Moses ben Maimon,
1135-1204] and Nahmanides [Rabbi Moses ben Nahman, 1194-1270] would have to
stand trial too, and anyway, this is research on religious law," the yeshiva
student said. "In a Jewish state, nobody sits in jail for studying Torah."
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