Hate Hypnosis
Twenty-five years ago John Hagee was denounced as a heretic when he
urged his fellow preachers to speak out in support of Israel. . . But
today most of America's 60 million Christian evangelicals . . . are
pushing for a showdown with Iran. As many as half of those are
Christian Zionists.

This tragic ministry has subverted Christianity and converted it into
the heresy of anti-Christian, anti-Semitic Zionism. [In support of
'the City's plans for World War III]. Full story: youtube.com
youtube.com

Comment: "[Zionism] is a very compelling narrative, but it is totally
self-contained, a bubble in which Israelis separate themselves from
all others." Israelis regard everyone else as irrelevant. . . "It's
not so much fear, [Israelis] just don't give a damn. They make
everyone else a non-issue. They see themselves as the victim, and if
you're the victim, you're not responsible for anything you do.
Anything goes if you are the victim, you don't care about the
consequences of your actions for other people, you need not take any
responsibility for the effect of your policies on others, you don't
care about how others feel. Israelis always think they're right. They
believe everything they do is right because the Jewish nation is
"right," because they are only responding to what others do to them,
only retaliating. If you combine three elements: the idea that we are
right, with the notion that we're the victim, and with our great
military power, you have a lethal combination. . . Israel can act with
brutality, but the responsibility, the fault, lies
elsewhere. . ." (Israeli anthropologist, Jeff Halper
counterpunch.org).
"Like Being Autistic With Power"
Jeff Halper: an Activist's Activist
By KATHLEEN and BILL CHRISTISON
East Jerusalem.
“We’re just pissed off [at the Palestinians], the way whites were with
blacks in the southern United States. They just don’t know their
place.”
Jeff Halper is the kind of activist that political analysts like us
can get our arms around, figuratively speaking: he is a political
analyst himself, an academic and researcher, as well as an activist,
and his particular talents encompass both the research and analysis
for which many activists have no patience and the hands-on activism
for which many analysts and academics have no talent.
Halper is an Israeli anthropologist, until his retirement a year ago a
professor at Ben Gurion University, a transplant 30 years ago from
Minnesota, a harsh critic of Israel’s occupation of the West Bank and
Gaza, and, as founder of the Israeli Committee Against House
Demolitions (ICAHD), one of the leading peace and anti-occupation
activists in Israel.
We met with Halper on a rainy afternoon in Jerusalem to discuss him,
his activism, and the dismal situation that he has dedicated his
energies to resolving. He thinks the notion of mixing activism with
academics helps put issues in context in a way that neither would do
by itself, and he believes anthropologists are uniquely qualified to
work in both areas, specifically because their academic work involves
being out in the field and dealing with people.
Halper writes voluminously, in clear, accessible, blunt prose with
accompanying maps and charts and concrete facts about Israel’s control
over Palestinian lives. He is also an activist’s activist, slogging
around in the mud trying to prevent the demolition of Palestinian
homes by Israeli bulldozers and rebuilding homes that have been
destroyed.
With the war in Iraq raging, we begin by talking about the U.S. and
its image in the Middle East and move quickly over to Israel and its
self-image.
Speaking about the U.S., Halper says it has actually not joined the
world. It is and has always been isolationist, and Americans are
disconnected from everyone else’s reality. This leads to a revealing
discussion of Zionism and how it has molded the Israeli people and
their thinking.
Halper touches on political territory so sensitive that probably only
an Israeli could venture in. Zionism, he says, “is a very compelling
narrative, but it is totally self-contained, a bubble in which
Israelis separate themselves from all others.” Israelis regard
everyone else as irrelevant. When it is suggested that fear motivates
this self-absorption, Halper disagrees. “It’s not so much fear,” he
says; Israelis “just don’t give a damn. They make everyone else a non-
issue. They see themselves as the victim, and if you’re the victim,
you’re not responsible for anything you do.”
Anything goes if you are the victim, he explains: you don’t care about
the consequences of your actions for other people, you need not take
any responsibility for the effect of your policies on others, you
don’t care about how others feel. Israelis always think they’re right,
he says. They believe everything they do is right because the Jewish
nation is “right,” because they are only responding to what others do
to them, only retaliating. “If you combine three elements: the idea
that we are right, with the notion that we’re the victim, and with our
great military power,” he says, you have a lethal combination. “It’s
like being autistic with power. You don’t care about other people
because you’ve cast the others as the aggressors. You create a
situation where Israel is off the hook.” Israel can act with
brutality, but the responsibility, the fault, lies elsewhere.
This mindset plays out in the Palestinian arena, Halper explains,
through the widespread Israeli assumption that the only way the
Palestinians can achieve anything is “if they accept our way. If they
accept what we say, then we can be generous. If they accept their
place, we can get along.” Israel sees its response to the intifada as
a necessary effort to put the Palestinians in their place.
“Why was there so ferocious a reaction to the intifada?” Halper asks
rhetorically. It cannot be explained by what the Palestinians did, he
says, since in the early days after the intifada began, the
Palestinians used no arms and no Israelis were killed, while large
numbers of Palestinians were shot to death by Israeli soldiers. But,
he says, “they had the chutzpah to call into question our right to
have the whole country,” and Israel could not let this stand. “For
Israelis, there are not two sides. This is our country,” and Arabs
have no rights here. “You’ll notice,” he says, “that Israelis refer to
the Palestinians as Arabs, not Palestinians. For Israelis, all Arabs
are the same, they’re undifferentiated. If you point out that
Palestinians are distinct from other Arabs, they brush it off with a
dismissive ‘whatever.’ They say this is our country, there’s a bunch
of Arabs here, they should go live with other Arabs.”
Halper tries to be upbeat. He sees the “roadmap” drawn up by the U.S.
and its Quartet partners as a promising document because, among a few
other straws to grasp at, it actually uses the word “occupation,”
which Israel itself refuses to use. He wants to mobilize and
coordinate pro-Palestinian groups in Israel/Palestine and elsewhere
around the world to insert themselves into the process and try to work
with their governments to have some input in implementing the plan. He
recently talked to a State Department official who was hopeful. But
for the most part, what Halper says is gloomy and pessimistic.
Congress is the principal problem in the U.S., he believes, which
makes it particularly hard for President Bush. For Bush really to move
on the issue, it would “cost him a lot of political capital.” He
thinks it’s an open question whether Bush will ever be willing to pay
that cost, so he is latching onto the “roadmap.” But then, right after
declaring the roadmap a promising document, he says, “Either you just
get rid of the occupation, period, or the two-state solution is gone.
If Israel keeps the main settlement blocs, it’ll control 90% of the
West Bank.” But the roadmap shows little promise of “just getting rid
of the occupation, period.”
At the end, Halper returns to the issue of Israeli fears and his blunt
assessment of where Israel’s actual thinking is centered. “It’s not
fear,” he says. “We’re just pissed off [at the Palestinians], the way
whites were with blacks in the southern United States. They just don’t
know their place.”
With such an Israeli mindset, as well as a U.S. president clearly
unwilling to pay the heavy political cost necessary to move Israel,
and an Israeli government clearly unwilling ever to relinquish any
settlements or any territory, it is exceedingly difficult to share
Halper’s tentative sense of hope. But if anyone can make it work,
people like Halper can.
Yesterday's Features
Daniel Wolff
A Road Trip in Wartime
Chris Clarke
We Never Spit on Any Baby Killers
David Lindorff
Saddam, a Hero Made in Washington
Pierre Tristam
Icarus on Crack: American Hubris and Iraq
Jason Leopold
Richard Perle: the Enterprising Hawk
Saul Landau
Technological Massacre
Carol Norris
The Mother of All Bombs
Riad Abdelkarim, MD
Iraq War Lingo 101
Adam Engel
Schlock and Awe
Website of the War
Iraq Body Count



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