<<Editorial Observer:
Trying to Measure the Amount of Information That Humans Create
 
November 12, 2003
By VERLYN KLINKENBORG 
 
Do you know what an exabyte is? I didn't until I started
reading a new report, called "How Much Information? 2003,"
from the University of California at Berkeley's School of
Information Management and Systems. An exabyte turns out to
be a billion gigabytes. Most new computers, by comparison,
come with hard drives around 40 to 100 gigabytes in size.
 
The authors of the report estimate that in 2002 the human
species stored about five exabytes of new information on
paper, film, optical or magnetic media, a number that
doubled in the past three years. Five exabytes, as it
happens, is equivalent to all words ever spoken by humans
since the dawn of time.
 
To gauge how much new information humans now produce in a
given year, you have to imagine digitizing and storing all
of it, including forms of information that aren't already
digital and forms that aren't usually stored, including all
e-mail messages, all the Web pages on the entire Internet
and all telephone conversations.
 
As the authors point out, "The striking finding here is
that most of the total volume of new information flows is
derived from the volume of voice telephone traffic, most of
which is unique content." In 2002, that telephone traffic
added up to about 17 exabytes, more than three times all
the words ever spoken by humans until that point.
 
Staring at numbers and comparisons like this, which are
more than merely boggling, is enough to make you wonder
just what information is. Perhaps it seems obvious to say
that information of the kind that can be stored and counted
up is created and consumed entirely by humans. So let me
say it another way. Our idea of information is meaningless
to the rest of creation. The cocoon of data and language
that humans live in goes undetected by the rest of earth's
organisms. In all those exabytes of chatter there are
words, of course, that refer to something beyond the narrow
bounds of human experience. But vast quantities of what
gets cataloged as information are purely self-referential,
talk about the act of talking, so to speak. That is partly
what makes us human.
 
I find myself wondering about other kinds of information.
The precise pattern in which the autumn leaves lie in my
pasture would not be "information," according to the
analysts at Berkeley, unless I took a photograph of it,
preferably a digital one. But even without the photograph,
the pattern is information, shifting momentarily under a
cold, bright wind out of the west. If you were to ask how
much information the earth contains, as a whole, one way to
answer the question would be to assess the number of bytes
present in all the DNA on earth, once it had been
digitized. But that is too static an answer for me. It
treats each being as a museum specimen, ready to be closed
away in a dark drawer somewhere, and it rules out the
possibility that movement itself and the interaction of all
these beings is also information. If it's somehow plausible
to treat all the interrupted cellphone conversations in
2002 as a kind of information, then it should be plausible
to think of all the bird songs and insect noises uttered in
that calendar year as information, too.
 
It's worth pointing out that "information," in the Berkeley
sense, is a wholly biological enterprise on our part - not
that different, in a way, from the webs that spiders build.
But after reading the report all I could hear in its pages
was the silence of the rest of nature, nature's lack of
"information," its inability to yield storable data.
 
Yet that is not my experience. I spend part of every week
wired to the world, with an intravenous connection to the
Internet. I read and talk and listen. And yet even in my
office I am inundated with what cannot be calibrated. The
body language I witness when a politician stops by is
information to me, but not "information." The unsettled
emotions I experience as I read through my stack of
newspapers every day is information, too, but not
"information."
 
And when at last I go home to the country, I step out of
the pickup truck and into a world of pure information, all
of it entirely, gloriously ephemeral. The moon is low in
the southern sky. The ducks, disturbed by my headlights,
stir in their pen and make delicate, reassuring noises. The
bare tree branches cross and cross again against the stars
on the horizon. One of the pigs rolls over in his house,
and I can hear the weight of his body as he settles into
his hay. These observations are now "information," but what
they are to me cannot be measured.
 
http://www.nytimes.com/2003/11/12/opinion/12WED4.html?ex=1069677133&ei=1&en=b4364d241579e70f
 
 
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