----- Original Message -----
Sent: Friday, February 27, 2004 5:05 PM
Subject: Re: [TruthTalk] question

Is the TITLE "president" compensation enough?
 
Blaine:  I am not sure what this refers to, unless it is one of the titles conferred upon the present prophet and president of the Church, Gordon B. Hinckley, or one of his counselors.  But within the church, there are many who are called "president," mostly those who are called to lead stakes, and of course there are temple presidencies.    But besides these, there are lesser offices, such as Sunday School President, and Elder's Quorum President.  The title may confer honor on one who is worthy to be honored, but may have the opposite effect if one does not live up to the expectations and challenges of the title and the office.  Former President Clinton may be in the latter category.  (:>)
But since you mentioned compensation, I encourage you to read TIME Magazine's evaluation of how money is earned and spent within the LDS Church, taken from TIME Magazine, 4 August, 1997  Vol 150, # 5.   "Kingdom Come":
 

The top beef ranch in the world is not the King Ranch in Texas. It is the Deseret Cattle & Citrus Ranch outside Orlando, Fla. It covers 312,000 acres; its value as real estate alone is estimated at $858 million. It is owned entirely by the Mormons. The largest producer of nuts in America, AgReserves, Inc., in Salt Lake City, is Mormon-owned. So are the Bonneville International Corp., the country's 14th largest radio chain, and the Beneficial Life Insurance Co., with assets of $1.6 billion. There are richer churches than the one based in Salt Lake City: Roman Catholic holdings dwarf Mormon wealth. But the Catholic Church has 45 times as many members. There is no major church in the U.S. as active as the Latter-day Saints in economic life, nor, per capita, as successful at it.

The first divergence between Mormon economics and that of other denominations is the tithe. Most churches take in the greater part of their income through donations. Very few, however, impose a compulsory 10% income tax on their members. Tithes are collected locally, with much of the money passed on informally to local lay leaders at Sunday services. "By Monday," says Elbert Peck, editor of Sunstone, an independent Mormon magazine, the church authorities in Salt Lake City "know every cent that's been collected and have made sure the money is deposited in banks." There is a lot to deposit. Last year $5.2 billion in tithes flowed into Salt Lake City, $4.9 billion of which came from American Mormons. By contrast, the Evangelical Lutheran Church in America, with a comparable U.S. membership, receives $1.7 billion a year in contributions. So great is the tithe flow that scholars have suggested it constitutes practically the intermountain states' only local counterbalance in an economy otherwise dominated by capital from the East and West coasts.

The true Mormon difference, however, lies in what the LDS church does with that money. Most denominations spend on staff, charity and the building and maintenance of churches; leaders will invest a certain amount--in the case of the Evangelical Lutherans, $152 million--as a pension fund, usually through mutual funds or a conservative stock portfolio. The philosophy is minimalist, as Lutheran pastor Mark Moller-Gunderson explains: "Our stewardship is not such that we grow the church through business ventures."

The Mormons are stewards of a different stripe. Their charitable spending and temple building are prodigious. But where other churches spend most of what they receive in a given year, the Latter-day Saints employ vast amounts of money in investments that TIME estimates to be at least $6 billion strong. Even more unusual, most of this money is not in bonds or stock in other peoples' companies but is invested directly in church-owned, for-profit concerns, the largest of which are in agribusiness, media, insurance, travel and real estate. Deseret Management Corp., the company through which the church holds almost all its commercial assets, is one of the largest owners of farm- and ranchland in the country, including 49 for-profit parcels in addition to the Deseret Ranch. Besides the Bonneville International chain and Beneficial Life, the church owns a 52% holding in ZCMI, Utah's largest department-store chain. (For a more complete list, see chart.) All told, TIME estimates that the Latter-day Saints farmland and financial investments total some $11 billion, and that the church's nontithe income from its investments exceeds $600 million.

Blaine Borrowman <[EMAIL PROTECTED]> wrote:

Blaine:  Since I don't seem to recall what church you do belong, to Terry, I can't comment.  However, most churches do have some kind of system determining who is in a position to make decisions.  That is about all I was referring to when I used the word "elite."   As Jesus said, "whosoever is greatest among you, let him be your servant."  Jesus and the apostles--all twelve of them--were the servants of all, and therefore the greatest in the church--and also the decision-makers.  The sealers in the temples are almost all men who have made service to their fellows and to the church a first priority in their lives.  Being a Sealer is a time consuming job, and none ever get any monetary or other kind of  tangible compensation for it-.  They are, basically, volunteers.  And their  records of previous service were built on the same premise--service without compensation. 
----- Original Message -----
Sent: Thursday, February 26, 2004 8:56 PM
Subject: Re: [TruthTalk] question

 
Wow!  All we have is saints.

TERRY: Our church does not have a class system. How does one become elite?

The whole LDS system is Elitist
 
The temple is really just Spanky's Club House where some APPROVED people get together to perform Club secrets that just the elite know. So they can feel special and aloof from the crowd, sorta like Spanky's He man woman hater club. In this LDS club everyone can be a president of something, for that ego boost.
 
I passed that stage when I was about 9 years old, probably earlier, but that was a long time ago.
 
The club where everyone can be A SOMEbody:
The
Seventies, who are Area Presidents, Prophets, Seers,Twelve Apostles, stake presidents, bishops
branch presidents, mission presidents, Bishopric (includes Bishop, two Counselor, and a secretary) Elder's Quorum Presidency, Relief Society Presidency, Sunday School Presidency, Single Adult Representative, Young Men's Presidency, Young Women's Presidency, Primary Presidency and secretary, High Priest Group Leader, Teacher Development, Music Chairperson,
Ward Clerk, Executive Secretary, Membership Clerk, Finance Clerk, War! d Mission Leader, Ward Missionaries, Ward Librarian, Ward Bulletin Editor
 
Is there a LOW Priest Group leader?
 
First Presidency: President and Prophet , 1st Counselor , 2nd Counselor

Quorum of the Twelve Apostles


"Chain of Command" of the corporation

First Presidency

Quorum of the Twelve Apostles

Area Presidencies

Stake Presidency

Bishop / Branch President

Family (LDS Church Members)

 

Terry Clifton <[EMAIL PROTECTED]> wrote:
Blaine writes:
. Most
> Sealers are former bishops or stake leaders, among the elite of the
Church.
============================================================
Our church does not have a class system. How does one become elite?
Terry
.


Do you Yahoo!?
Get better spam protection with Yahoo! Mail


Do you Yahoo!?
Get better spam protection with Yahoo! Mail

Reply via email to