We are talking past each other, Judy. I think I want to wait a while before going any farther with you.
 
Bill
----- Original Message -----
Sent: Monday, March 08, 2004 8:55 PM
Subject: [TruthTalk] Please Hear Me Out Before Ousting Me

 
From: "Wm. Taylor" <[EMAIL PROTECTED]>
Well, Judy, I am sorry you could not see you were sinking. I threw you a rope, hoping to pull you ashore. What did you do? You used it to hang yourself. The good news is, there is resurrection. I'm thankful for the opportunity you have given me to help you, though. Maybe others will not be so brazen to miss Augustine.
 
jt: Do you mean "dismiss" Augustine? Is he smarter than the Holy Spirit?
wt: P.S. I will reply to one of your comments and then let it go.

Judy wrote> In Christ Jews have no advantage because all must come by faith and we (Gentiles) are adopted, being wild we are grafted into the tree with Jesus the root. How do you reconcile being adopted with this doctrine of "natural generation"?

wt: I reply > I don't remember calling it "natural generation." Are you putting words in my mouth again? 

jt: Actually I should be more accurate and say 1/2 natural generation by way of "the woman" Isn't this what you've been telling me? That Jesus was a halfway leavened passover sacrifice?

wt:Jews and Gentiles alike are included in Abraham by way of their inclusion in Christ (and this goes back to the go'el discussion), because he is the true Jew, the only Jew. All others are counted in him, and it is not just Isaac's descendents who are included (i.e. the jews) but gentiles as well.

jt: Let's not get carried away here Bill.  Only the ones who come his way are included. The others will be left saying "Lord, Lord....."

wt: This inclusion is adoption. The adoption is in Christ to the Father. The Gospel makes us aware of our adoption, and faith is the means by which we participate in our adoption, and eternal life is the inheritance of our adoption, and on and on; but the adoption itself is in Christ. I think maybe part of the disconnect you are going through may have something to do with the way in which you are dichotomizing the idea of personhood.

jt: Excuse me?  Disconnect? Actually I am not dichotomizing - if you had been paying attention you would understand that I am trichotomizing, same as scripture. You have your Pelagius and Augustine. I have the holy writ.

wt: It's not like spirit and body are segregated, the spirit being completely separate and set away from the body, and the body from the spirit. The human body is an integrated whole. There is spirit, yes; and there is body. The two make a whole -- it's kind of like there is mind and body, distinct but interrelated

jt: Actually there is spirit - and there is soul - and there is body - we are born with all three and we need all three to be sanctified (sorry, you are one short)..

wt: When Christ defeated the spiritual aspects of fallenness, he defeated the physical aspects, as well. He rose in the body, too, remember. Salvation saved the whole man and not just his spirit. The resurrection will include some sort of physicality -- restored, recreated, glorified, however one might say it, but always physical, always spiritual, always the whole man.

jt: He triumphed and now it is our turn to triumph in Him because when he returns he expects us to be conformed to his image... So now it is our turn to work out our own salvation in fear and trembling.

judyt

God allows the devil to raise up heretics
to make his people study

 

             

 

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