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Not offended in the least, Chris, just a bit slow.
Thanks for the clarification -- it makes great sense now. The Trinitarian
doctrine of God does not, as I see it, exclude from the Faith once
delivered people as yourself who do not ascribe to it, not as long as you are
not denying the full deity of Jesus in the process. The concern I have about
your view of God is a relational one and not one that necessarily throws
you out of Christian fellowship (and I hope that is not offensive to you
either).
I once heard a sermon, the theme
being "Everything God does, he does for himself." I would be glad to
go into the details if you wish but that should not be necessary to make my
point. When we as people do things only for ourselves, we think of it in
terms of psychosis, a unhealthy self-preoccupation: selfish, self-centered,
self-serving, egotistical, the list is long. We are not whole and complete and
healthy unless we are other-centered in our thoughts and service. In other
words, Christians believe we (humans) must be relational in our activities or we
cannot love God with all our being and our neighbors as ourselves.
When we say that everything God does he does for
himself, we must interject into that statement some sort of relational element
within the Godhead or, it seems to me, we have projected onto God what we
consider sick about ourselves; either that, or we have no basis to think
poorly of those around us who do live for and love
only themselves. Having been created in the image of God, they are the
healthy ones. We call the excessive love and admiration of oneself narcissism
and hardly think of it as a godly attribute. How wrong we are! It
is we who sadly suffer low self-esteem. The empathy we feel for others is
but a symptom of our own deep psychosis.
I know you have never thought of it in these terms
(or at least I suspect you have not). But it seems to me we cannot call God a
relational being unless he is relational within the properties of his own being
(I would say essence but Judy wouldn't understand). If he is one in terms of a
singularity instead of unity (as I understand the Hebrew to mean) then he had
to create in order to relate; for with whom was there to relate when all
there was was God? Yet we are taught in Scripture that God's desire is for
relationship with us.
On the other hand, the heart of God, as I see it,
is the other-centered love the Father has for the Son and the Son for the
Father both in and through the Holy Spirit. The early church called this
relationship perichoresis, likening the give and take between the Three
to a dance. Here we have a God whose heart it is to share his love with others
and to bring his creation into that dance. This does not change the nature of
God or make him dependant upon his creation; for he is relational in his own
essence (I know, I know, but I just couldn't help myself) and the
nature of love, being healthy, is always and still
other-preoccupied.
Anyway, I didn't mean to ramble, but thought you
may be interested in any thoughts sparked by your comments.
Blessings,
Bill
----- Original Message -----
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- [TruthTalk] Smithson, Taylor and the Canucks ... especially fo... Chris Barr
- Re: [TruthTalk] Smithson, Taylor and the Canucks ... espe... Wm. Taylor
- Re: [TruthTalk] Smithson, Taylor and the Canucks ... espe... Knpraise
- Re: [TruthTalk] Smithson, Taylor and the Canucks ... espe... Knpraise
- Re: [TruthTalk] Smithson, Taylor and the Canucks ... espe... Knpraise
- [TruthTalk] Smithson, Taylor and the Canucks ... especial... Judy Taylor

