FAI (for anyone's interest)'Lost Scriptures -Books that Did Not Make It into
the New(er) Testament', Oxford, 2003


----- Original Message ----- 
From: "David Miller" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: November 24, 2004 08:22
Subject: [TruthTalk] Epistle of Barnabas


> Slade wrote:
> > End of discussion??? What about the fact that the Church
> > Fathers HATED the book and called it falsely written and
> > of error. It was considered a "canon" book by.. oh.. about
> > three CHURCHES... and that's it!
>
> Which Church Fathers "HATED" the Epistle of Barnabas?  Clement of
Alexandria
> is the first church father to mention it, and he quoted from the book as
> canonical.  The historian Eusebius (263-339 A.D.) lists it with the
spurious
> books, along with the presently accepted canonical books of Revelation and
> Hebrews; however, he urges readers not to confuse books such as these with
> the books published by heretics, such as the gospels of Peter, Thomas,
> Matthias, Acts of Andrew, John, etc.  Considering the prominence of
Clement
> of Alexandria, a very large and influential city in the scholarly realm at
> this time, I am curious where you get the number "three" in your estimate
> that only three churches considered it canonical.  This is merely a
question
> of curiosity, not a point of contention on my part.  I wonder if you pull
it
> out of the air or if there is some stringent scholarly study behind the
> statement.
>
> For the record, I do not consider the Epistle of Barnabas to be canonical.
> However, I do consider it to be written by a faithful brother in Christ,
> perhaps by the apostle Barnabas himself.  The date of authorship is
probably
> first century.  The book was written no earlier than 70 A.D. and no later
> than 135 A.D.  This gives us interesting insight into the theology of
> someone who was part of the very ancient Christian community.
>
> I am very surprised by Jeff's reaction and very disappointed in his
> unwillingness to discuss the issue.  The book is very strong on the Torah
> and quotes Moses extensively, more than many books of the Bible.  In my
> opinion, it argues very strongly for keeping the law and speaks against
> anti-Semitism.  Speculating on how he must rationalize his comment makes
me
> shake my head in disbelief.  Jeff obviously has a strong bias in this area
> that prevents him from further study on the matter.  I can only surmise
that
> he confuses anti-Judaizing comments with anti-Semitism.
>
> Following are some quotes showing how Barnabas was for observing the law:
>
> Barnabas 4:1, "Let us, therefore, avoid absolutely all the works of
> lawlessness lest the works of lawlessness overpower us, and let us hate
the
> deception of the present age, so that we may be loved in the age to come."
>
> Barnabas 4:6, "... be on your guard now, and do not be like certain
people;
> that is, do not continue to pile up your sins while claiming that your
> covenant is irrevocably yours..."
>
> Barnabas 4:11, "To the best of our ability, let us cultivate the fear of
God
> and strive to keep his commandments, that we may rejoice in his
ordinances."
>
> There is a much longer quote that I would love to type in, but I just
don't
> have time.  It is the 19th chapter of Barnabas where he describes the way
of
> light.  He basically quotes Torah line after line after line, like a true
> man of God who has Torah memorized in his heart.  He contrasts this with
the
> way of darkness in chapter 20, which basically lists works of the flesh in
a
> manner similar to Paul's writings.  How anyone could read these two
chapters
> and say that Barnabas was a heretic is beyond my understanding.  This man
> Barnabas understood Torah and understood God. He was and is my brother in
> Christ.
>
> If you care to discuss this Slade, I think it would be interesting.  I
have
> noticed that neither you nor Jeff answered my question about keeping the
> Passover.  I had asked you if someone ate of Christ's flesh (spiritually
> speaking) and believed in him as their Passover lamb, does that qualify as
> being Torah observant in regards to Passover or not?
>
> Peace be with you.
> David Miller.
>
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
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----------
"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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