DavidM:There is an expression 'Analogia Entis'(analogy of being) that bares
upon your own analogy of God's covenant w/all through Abraham and, that of
the marriage covenant.I believe that you are making what's called a category
mistake.Like Chevy Chase used to say: 'Hi, I'm Chevy Chase and, you're not'.

----- Original Message ----- 
From: "David Miller" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: November 30, 2004 20:42
Subject: Re: [TruthTalk] Toward a (biblical) Unilateral Covenant


> Thanks, Bill.  I find it much easier to accept what you are saying as you
> explain more and more.  I am not quite there yet to accept the term
> "unilateral covenant" but I am working on it.  I have a couple of
questions
> that might help me investigate this further.
>
> David Miller wrote:
> >> Do you see fulfillment only as the
> >> commencement of the covenant?
>
> Bill wrote:
> > No, I do not.
>
> Exactly when was the covenant fulfilled in your view?  Was it fulfilled
when
> God passed through the pieces, when Abraham circumcised himself and his
> children, when Abraham offered Isaac upon the altar, when?
>
> Bill wrote:
> > If we refuse Christ, we refuse to participate,
> > and there is no mutual relationship.
>
> If there is no mutual relationship, then how can you continue to say that
> there is a covenant?  If I have no mutual relationship with my wife, then
> there is no longer a marriage covenant between us.  In like manner, the
> person who refuses to participate has cut themselves off from the
covenant,
> haven't they?
>
> Bill wrote:
> > As for the one who claims to be holy in
> > the sense that he or she no longer sins,
> > let me say, I view that as purely hypothetical
> > in this life; in other words, I have yet to meet
> > this person.
>
> This is exactly what concerns me.  The temptation of the "unilateral
> covenant view" is to sit back and not force into the kingdom of God.
> Therefore, if the promises are not ever actually experienced, if the
> remission of sins is not actually experienced in reality, then such will
> always be viewed as being hypothetical.
>
> Bill wrote:
> > ... let me go on to state that I do not believe
> > people "have to" sin. The person who has not
> > rejected Christ does not have to go on sinning.
>
> I am glad to see you profess this.  Is there anyone who believes in the
> unilateral covenant that has experienced the remission of his sins, and
> experiences a holy life afterward?  Or is the concept of holiness purely
> theoretical and hypothetical, never actually experienced?
>
> Bill wrote:
> > But my point was this: it is not the unilateral covenant
> > that causes or entices or licenses a person to sin.
>
> In a certain way, we agree on this.  Certainly the covenant itself, a
> covenant of God, would not entice a person to sin.  I am not talking about
> the covenant itself, but I am concerned about our CONCEPT of the covenant.
> How we understand the covenant offered to us might alter our behavior.
> There are different ways in which we might view the covenant.  You view it
> to be unilateral, which means to me that there is no responsibility upon
the
> part of us, the recipients, to be faithful and true to the covenant.  I am
> concerned that a person who has this view might not press into the kingdom
> of God.  If the kingdom is not given to them as a free gift with nothing
> that they have to do, they will likely overlook the kingdom of God and
think
> that salvation from the world system is all to expect.  Furthermore, this
> viewpoint would be one additional contributing factor that would weaken
> their resolve to be true to the covenant they have with God.  I'm not
saying
> that the viewpoint itself is the sole reason that they will sin, but
rather
> that it is another straw in the haypile that might tip the scales toward
> sin.  I view the temptation to sin to be very real and multifaceted.  The
> unilateral covenant viewpoint alone would not cause sin, but rather it
could
> be one factor that might contribute to a person not resisting temptation
to
> the point of the shedding of blood.
>
> Bill wrote:
> > Just as Abraham could not fulfill
> > the covenant, neither can you.
>
> What was happening when Abraham offered Isaac upon the altar?  The Lord
said
> to him that it was because he had done this thing, because he had obeyed
his
> voice, that he was able to establish his covenant through him.
>
> Genesis 22:16-18
> (16) And said, By myself have I sworn, saith the LORD, for because thou
hast
> done this thing, and hast not withheld thy son, thine only son:
> (17) That in blessing I will bless thee, and in multiplying I will
multiply
> thy seed as the stars of the heaven, and as the sand which is upon the sea
> shore; and thy seed shall possess the gate of his enemies;
> (18) And in thy seed shall all the nations of the earth be blessed;
because
> thou hast obeyed my voice.
>
> Bill wrote:
> > And just as Abraham was not expected
> > to fulfill the covenant, neither are you.
>
> But he was expected to fulfill his part of the covenant.  For example:
>
> Genesis 17:10-14
> (10) This is my covenant, which ye shall keep, between me and you and thy
> seed after thee; Every man child among you shall be circumcised.
> (11) And ye shall circumcise the flesh of your foreskin; and it shall be a
> token of the covenant betwixt me and you.
> (12) And he that is eight days old shall be circumcised among you, every
man
> child in your generations, he that is born in the house, or bought with
> money of any stranger, which is not of thy seed.
> (13) He that is born in thy house, and he that is bought with thy money,
> must needs be circumcised: and my covenant shall be in your flesh for an
> everlasting covenant.
> (14) And the uncircumcised man child whose flesh of his foreskin is not
> circumcised, that soul shall be cut off from his people; he hath broken my
> covenant.
>
> Bill wrote:
> > What Christ did in standing in, so to speak,
> > for Abraham, he has done for you. You would
> > do well to lighten up and listen on this one:
> > if the fulfillment depends on your "everyday"
> > activity, you're a wreck waiting to happen;
> > you just don't know it yet.
>
> I'm not sure what you mean by "everyday activity."  My perspective is that
> anyone who is not circumcised in their heart is cut off from the covenant.
> That is how I understand God's Word.  The unilateral covenant view seems
to
> teach that whether we are circumcised in heart or not, it doesn't matter.
> It is all up to God.
>
> Bill wrote:
> > We are included in the covenant by way of
> > our inclusion in Christ. When a person rejects
> > Christ, he excludes himself. And so, I am not
> > espousing universalism.
>
> Maybe this is primarily semantics, but exactly how can a person reject
> Christ, and yet also be included in the unilateral covenant with Him?  If
> the covenant does not depend on anything he does, then his rejection of
> Christ should not exclude him from the covenant.  You say he excludes
> himself, but he excludes himself from what?  The blessings of the
covenant?
> If only the blessings, then he is still in covenant with God, but how can
> anyone who rejects Christ be in covenant with Christ?  This does not make
> any logical sense to me.  Can you try another way of explaining it?  Does
it
> really appear logical to you?  What am I overlooking?
>
> Bill wrote:
> > You seem to view participation as that which
> > gets and keeps you included in the covenant.
>
> No, that is not at all accurate.  My participation had nothing to do with
my
> getting the covenant, but it does have something to do with my keeping the
> covenant.  Furthermore, I view my participation also on the part of God.
I
> am responsible to this Holy God, to do what he says, and to cooperate with
> his working in my life to keep the covenant intact.  But even in this, it
is
> not me that is keeping the covenant, but the Spirit of Christ within me.
>
> By way of analogy, the Israelites in the wilderness failed to possess the
> promised land because they did not believe what God told them they needed
to
> do.  They were at first afraid and apprehensive, and thought it impossible
> to take Jericho.  Up to this point, they had been passive participants in
> God delivering them from Egypt.  Now God was requiring them to become
active
> participants.  They had to take up the sword and possess the land.  When
> they failed to respond in faith, the promised land was kept from them and
> given to another generation.
>
> Bill wrote:
> > I believe we participate because we are
> > included in the covenant;
>
> So do I.
>
> Bill wrote:
> > furthermore, we are kept there by Christ,
> > not by our participation.
>
> I believe that Christ keeps us there by dynamically working within us and
> enabling us to be worthy participants of the covenant.  This is where
> understanding the incarnation really kicks into high gear.
>
> Bill wrote:
> > I hope this is helpful
>
> Yes, very much so.  I'm sorry if it is difficult for you, but you are
> helping me to think about this and sort out my understanding of the
covenant
> we have with God.  Thanks for taking the time to patiently instruct me in
> the spirit of meekness.
>
> Peace be with you.
> David Miller.
>
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
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