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"My ex-wife also believed that rules were more
important than relationships." -- John Smithson, December 04, 2004
"Without exception, those who put
being right in front of relationships, who separate the two (and that is
what I am really talking about) lack the ability to be empathetic . .
. The disciples of Christ could not
have been more immature, more wrong, [yet Christ] continued to care for them,
respect them, die for them. He was a true friend." --
John Smithson, December 05, 2004
TTers, I began this post with the above
quotations because I find them to be utterly profound. So central are they to
"getting at" the problem we have here on TT that to miss them is to risk
missing it all. It is the problem which has plagued the church throughout its
existence. What is that "problem"? It is the problem that Christians have in
getting to the truth. What John does in these two statements is identify the
root of that problem, the "thing" that keeps us from ever coming together and
unifying around our Lord. Christians think that the truthfulness of a statement
stands on its own merit; in other words, that "truth" is somehow contained
within the propositional form of a statement. This is why Christians may
respond to a statement like John's with something on the order of No,
John, I am right, because taking God�s side is more important than taking man�s
side -- as if the truthfulness of God's truth is somehow a
non-relational entity, a static state that stands on its own, the only
remaining question being will you or will you not align yourself with that
statement.
For far too long, far too many
Christians have believed the lie: that truth is more important than
relationships. This is wrong -- dead wrong. It fails to take into account the
relational dynamic of truth itself. Truth is always personal; it is never
strictly propositional. Statements themselves cannot contain truth. Statements
approximate truth by pointing beyond themselves to the
truth. If you don't believe me then try to make sense of the propositional
statement "I am the Truth" without taking into consideration the personifying
nature of the statement. Who is making this statement? The only way to know if
it is true is to know the person who made it. But the proposition falls
apart as soon as you refuse to consider the person of Christ; ah, but as soon as
you do consider the person of Christ your propositional claim to truth fails
because now the truthfulness of the statement is a relational truth and not
a propositional truth.
Or am I wrong? Is their other
truth out there that is not His truth, that is not personified in His person? Is
that what you're talking about? When Jesus said, "I am the Truth," did he mean
to say "I am a truth"?
Friends, it is impossible to
pursue truth in an Enlightenment, scientific (and by that I mean an
impersonal, non-relational) manner. Truth cannot fit in a beaker.
It's not some inanimate object. You can't boil it or dissect it, without
destroying it in the process. Nor is it a vaulted concept. You can't dog it out
like a bloodhound on the scent of a trail, without destroying the
very relationships that it embodies. You can't roll over people in
pursuit of "truth," without truth always eluding you.
If you think truth is more important than relationships, then it won't
matter how many questions you ask to get to the truth of the matter: truth will
always escape you. It will always be beyond you. This is the problem we are
having -- TT being but a microcosm of the Church universal.
We are the body of Christ. You think you're in "pursuit of the truth" and
so you write back to someone with whom you disagree, and you ask him eight or
ten questions intended to falsify his claims. Then he writes back to you,
answering these questions to the best of his ability. And what do you
do? You shoot him back 8-10 more questions, again all in the "spirit" of
this dogged "pursuit of the truth." By this point it is not one thread or one
topic about which you disagree, it is several now. Ah, but have you gotten
to the truth? No you haven't. You have strained your relationship
though. Oh, but it is truth that we are after! So you write him back again
and you ask him several more questions and you remind him of the ones previous
that he has yet to answer and the whole time you are hot on the trail of truth,
your nose to the ground -- and you are oblivious to the fact that you are
missing the truth because you are destroying the relationships that truth
embodies: the body of Christ.
From where did we get this crazy idea that truth is more important that
relationships, and that the way to get to truth is through the sound use of
formal Reason? My friends, it didn't come from God. The man most notably
"the father of logic" had this to say just prior to setting forth
the formal way to get to the truth: "Plato is dear to me,
but dearer still is truth." What kind of a friend was he?
Thank you, John, for putting Aristotle in his place.
Bill
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- RE: [TruthTalk] The right way to get to the truth Bill Taylor
- RE: [TruthTalk] The right way to get to the truth ShieldsFamily
- Re: [TruthTalk] The right way to get to the truth Bill Taylor
- RE: [TruthTalk] The right way to get to the tru... ShieldsFamily
- Re: [TruthTalk] The right way to get to the... Bill Taylor
- RE: [TruthTalk] The right way to get t... ShieldsFamily
- Re: [TruthTalk] The right way to get t... Bill Taylor
- RE: [TruthTalk] The right way to g... ShieldsFamily
- RE: [TruthTalk] The right way ... ShieldsFamily
- Re: [TruthTalk] The right way ... Bill Taylor
- Re: [TruthTalk] The right way to get to the truth David Miller

