Jonathan wrote:
> Please define what the sin in the Garden
> of Eden was?  Attempt to do it without
> using the words autonomy or individualism.

Ok.  Disobedience, pride, lust of the flesh, lust of the eyes.  How was 
that?

Jonathan wrote:
> Then define what Lucifer's sin was.

Pride.

Jonathan wrote:
> Then figure out the difference between unity in
> diversity and autonomy.  They are not equivalent.

If you are going to argue that men must be connected with God, and cannot be 
autonomous from God, then clearly that is true.  If you are going to argue 
that those in the body of Christ must be connected together and not stand 
alone, then again, we certainly agree.  However, how far do we go with this 
concept?  Is all sense of autonomy and individuality lost?  I think not.

The context of the discussion was the founding documents of our country. 
These founding documents deal with a covenant with God.  The concept found 
therein is that we the people are endowed with rights from our Creator.  We, 
in a sense, loan what we have in God to the government.  We grant the 
government powers because of inherit talents which we have received from our 
Creator.  So when Lance speaks of autonomy and individualism in these 
founding documents, the context is not one which implies complete autonomy 
from God.  Rather, it is just the opposite.  It points out how community 
rights stem from the individual as he is blessed and connected through a 
covenant relationship with his Creator.  This is a powerful concept, and the 
history of the United States reveals how powerful a truth this is.  Communes 
of men that have attempted to strip men of their individuality and autonomy 
have all failed because they do not recognize this Godly principle.  This is 
exactly why Socialism and Communism are false systems although ideologically 
they share many concepts with the gospel and Christian philosophy.

Jonathan wrote:
> Ask yourself who the autonomous individual
> is subject to?  Answer: no one.

In the context of the founding documents of our country, the autonomous 
individual is subject unto God and subject unto his neighbor.  The idea here 
is that individuals are free to pursue happiness and his religious ideals in 
whatever way God leads him without government or others interfering.  This 
is what is meant by autonomy and individualism in this particular context. 
Again, if you are going to change the definition now and argue that the 
person who is subject to nobody is incompatible with the gospel, then we are 
in complete agreement.  That would be the definition of lawlessness, and 
lawlessness is incompatible with the gospel.  This was not the context in 
which these terms were brought up.

Jonathan wrote:
> You also fall for a belief that if something succeeds
> than it must have God's blessing.  This shows up in
> a lot of your writings.  It is one of the few reasons
> you give for America being in the place it is today.
> Success is not history's proof of God's blessing.
> Go deeper.

Some of what you are observing here is my scientific training.  We can 
theorize many different things, but ultimately, if what we theorize does not 
conform to the physical world, then it is useless.  In science, when we 
theorize, we are taught that we have to come back to, "but what about the 
data.  What do the data show?"  I follow this same principle in 
non-scientific discussions.

If we observe any good from the success of the United States, it behooves us 
to ask what that good is and why it exists.  What principles were put into 
place that brought this good about?  If every good thing comes from God, 
then if we accept the premise that it is God, then it is a truism that it 
also is Godly.

This is not to say that everything about the United States is good.  The 
question only concerns what is good and how did it come about.  What are the 
good and Godly principles which we can hang onto and maintain?  One of these 
principles is the idea of our rights being endowed in each individual by the 
Creator.  Another one is that government is not one that defines the person 
but that the people define government.  Another principle is the need for 
government and the need to be a people ruled by law.  Ownership of private 
property might be another consideration, and the list goes on.

Peace be with you.
David Miller. 


----------
"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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