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David Miller wrote: DAVEH: Maybe I'm wrong (again!), but it seems to me that the Nicene Creed is accepted as gospel doctrine by many folks, both Protestant and RCC. Does it seem that way to you as well?DAVEH: DAVEH: I didn't say it identified Protestantism. I suggested it is the glue that holds Protestantism together. Do the RCC folks regard Protestantism as a cult? I haven't perceived such. I am guessing that the reason the RCC views Protestantism as a mainstream religion is because they (Protestants) have adopted the Nicene Creed. If one of the mainstream Protestant denominations were to declare the NC to be doctrinally flawed, would the RCC and other mainline Protestant faiths relegate them to cult status?If we tentatively embrace it, however, and our goal is truth and not validation of the creed, then it hopefully is simply helpful in the process of getting to truth.DAVEH: DAVEH: Yet didn't they do the same thing? Again....I'm perceiving that their creeds (such as the NC) are accepted as doctrinally correct by most of their adherents.....Part of the problem Protestants had with the Roman Catholic Church during the Reformation was their reliance upon creeds and teachings of the church fathers above that of the Scriptures. This is the crux of what caused Protestants to rebel against Roman Catholicism. DAVEH: That's the perception I have from this side of the fence.Now there are large segments of Protestantism that really are simply separate institutions that look like miniature Roman Catholic Churches. They sometimes have their own "pope" so to speak (Episcopalians, Anglicans, etc.), and they consider any departure from embraced creeds to be a departure from orthodoxy and Christ. This idea that departing from creeds is indicative of error is the identical view that Roman Catholics had toward Protestants like Martin Luther. Protestants from the Reformed tradition would be examples of those Protestants who place a lot of importance upon creeds. For example, the Westminster Confession would be an example of a creed that establishes Protestantism, and those who depart from it would be considered by Reformed Protestants to be going down the path to cult status. This was the primary objection to James Arminius when he presented his perspective on predestination. Many accused him of departing from the Westminster Confession of Faith, and therefore, he was supposedly departing from orthodoxy. At this time, his views were considered such by his opponents, but the legacy he left makes it clear that he was not departing from the faith at all. Peace be with you. David Miller. ---------- "Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man." (Colossians 4:6) http://www.InnGlory.org If you do not want to receive posts from this list, send an email to [EMAIL PROTECTED] and you will be unsubscribed. If you have a friend who wants to join, tell him to send an e-mail to [EMAIL PROTECTED] and he will be subscribed. -- ~~~~~~~~~~~~~~~ Dave Hansen [EMAIL PROTECTED] http://www.langlitz.com ~~~~~~~~~~~~~~~ If you wish to receive things I find interesting, I maintain Five email lists... JOKESTER, OPINIONS, LDS, STUFF and MOTORCYCLE. |
- Re: [TruthTalk] The place of creeds in relation to truth Dave Hansen
- Re: [TruthTalk] The place of creeds in relation to trut... Lance Muir
- Re: [TruthTalk] The place of creeds in relation to trut... David Miller
- Re: [TruthTalk] The place of creeds in relation to trut... Dave Hansen
- Re: [TruthTalk] The place of creeds in relation to ... Terry Clifton
- Re: [TruthTalk] The place of creeds in relation... Lance Muir
- Re: [TruthTalk] The place of creeds in rela... Dave Hansen
- Re: [TruthTalk] The place of creeds in... Lance Muir

