Hi David,

You are correct in recognizing that I have illustrated a major difference in
our hermeneutic.  I begin with Christ, you begin with syntax.  I have an
overarching guide to interpretation (it must be consistent with who God is
as He reveals Himself in the Person of Jesus Christ).  You have texts to
compare one with another.  Whoever makes the best argument wins.  The
message of Christ is detached from the Person of Christ.

God did not first give us the law.  God first gave His Son who was slain
before the foundation of the world.  According to the first chapter of
Ephesians it was always His plan.  God demonstrated His grace prior to the
law.  Read the first few verses of Exodus 20.  God first talks about who He
is, the One who delivers.  Then He gives the law.  Grace (fully manifested
in the Person of Christ) always comes before the law.  Even creation began
with Christ in and through Whom all things were made.

Romans also begins with Christ.  Read the first five verses.  They set up
the entire letter, the prism of all that Paul says in the following 16
chapters.

Repentance and faith are not so easily divided as repentance is a result of
faith, or an exercise of faith.  I think you see repentance as a work that
is a condition for faith.  Thankfully, I believe that God sees repentance as
a response to faith.

I used to hold the exact same hermeneutic as you David.  Begin with the
problem and move to the cure.  God has been gracious in helping me see that
I am to fix my eyes on Christ, the hope of glory.  It is when we take our
eyes off Christ and create doctrines that are detached from Him that we get
into trouble.  It is a dualistic way of thought to detach God's message from
His Person.

Lance gave you a quote on Friday by James Houston:

"What we realize is that behind this lies the whole temptation of the mind
to control. But the nature of theology is that it should be receptive rather
than controlling, open rather than grasping; a matter of delight rather than
a matter of mastery. Grasping, controlling, and mastery are faster and seem
surer. They are the shortcut to truth, but they produce a reduced vision of
the truth. So always be suspicious of theological success."

This is an amazing quote as it highlights our desire to control even when it
comes to our theology.  To step out and have Christ dictate what our
theology will be, to submit our thoughts to Him, to allow Him to use
scripture to point us to the truth held in Him is a very humbling
experience.  It is Jesus that masters us, not us mastering Him.  It is far
easier to prooftext, compare one scripture with another, and use the Bible
to promote our desire for control.  I think this happens constantly and is
displayed everyday (by myself as well) on this forum.  My hermeneutic
illustrates a desire to set aside the scriptural logjams and to allow God to
continue the work He has for us.  It is simple to prove anything with the
Bible.  What is difficult is to demonstrate that one's proof comes from the
heart of God.

Jonathan

-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of David Miller
Sent: Sunday, January 02, 2005 11:04 PM
To: [email protected]
Subject: Re: [TruthTalk] Why the Eternal Sonship of Christ Matters to Me

Jonathan wrote:
> Starting with sin and moving towards Christ
> is never the answer.  Starting with Christ and
> defining sin in the light of who He is, is the answer.

I think you are hitting on a major difference in which we approach humanity 
and his relationship to Christ.  I certainly understood your maze analogy, 
but I'm not convinced that it applies to this situation.  Here is why.

God himself first gave us the law.  I see that as starting with the sin 
problem.  Later he revealed Christ.  Even when Christ came, he first sent a 
forerunner, someone who pointed out sin and called for repentance.  Jesus 
too, in his message, started with "repent" and then moved toward discussing 
the kingdom of God.  Even Paul in his letter to the Romans, begins with the 
sin problem in Romans 7 and moves on to discussing life in the Spirit in 
Romans 8.

Your comment that I quoted above is highly reminiscent of discussions we had

about Mormonism on this list.  Their doctrine places repentance after faith,

whereas I believe the Scriptures teach us repentance and then faith.  I 
believe they also follow this more holistic approach that you have outlined 
here overall.  Now please don't misunderstand me to be saying that because 
your belief is like Mormonism it is false.  That is NOT my intention. 
Mormons believe many things that are absolutely 100% accurate, such as the 
teaching that Jesus Christ died for our sins.  All I'm trying to say is that

we have had some discussions about this in the past on this list, before you

arrived here, and I think most of us, perhaps all except Dave Hansen, came 
to the conclusion that this was not the right approach.

Have you ever considered that this approach you have of starting with Christ

and then dealing with sin might be all wrong?  Have you ever considered that

this might be a reason that you have not experienced continual victory over 
sin yourself?

Peace be with you.
David Miller. 



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