Hi David,

When I was younger there were a few arguments that one used to determine
where one stood on the evangelical spectrum.  Ten to fifteen years ago it
was evolution versus creation, the end-times, and the use of the 'sign'
gifts.  Nowadays the litmus tests seem to be either abortion or your
favourite: homosexuality.  (Since the Bible rarely refers to homosexuality
[less than 10 references and none by Jesus] I have always wondered why you
seem to mention homosexuality in almost every other post of yours?  I have
even wondered if you yourself struggle with homosexual tendencies.  The
saying is, "You doth protest too much.")

I used to be a literal 6 day young earth creationist.  I read a lot on it.
When I was at Bible school Ken Ham showed up for some talks.  It was all
very fascinating and certain.  It wasn't until I got a bit older and began
to follow up on some of 6 day young earth creationist's claims that I began
to realize how much 'bad' science was involved.  I then switched camps to
the intelligent design camp.

I am not sure where you would place me now.  I will give a few comments on
what I think is important when discussing creation.  Some of my thoughts
here are from Colin Gunton's 'The Christian Faith: An Introduction to
Theology' (pg 3-10).

I believe that the book of Genesis is meant to be interpreted theologically
and not scientifically.  I believe that very important theological concepts
are set up in Genesis (God's sovereignty, rejections of deism, pantheism,
panentheism, relations including marriage and the list goes on and on.  I am
sure you would agree with me that Genesis is a very rich book).  I believe
that it illustrates that a transcendent 'wholly other' God created a
contingent cosmos.  I believe that God was active in creating the cosmos
while allowing the cosmos to contribute to the process.  For example, look
at Genesis 1:24 and 25.  Verse 24 is God saying 'Let the earth bring forth
living creatures.  Juxtapose this with verse 25 which states that 'God made
the beasts...'.  Here we see that God, being sovereign, calls creation into
being but at the same time allows for the earth to be part of the process.
This is the beginning of a contingent world: one which finds its ground in
God and is dependent upon Him.  This is also the beginning of science: that
which allows us to study and understand the basic structures and components
of creation.  And of course it is also the beginning of theological science:
God giving us the tools and furniture to begin to turn our minds
(repentance) towards Himself.  Thankfully, God is patient in this regard.

In the use of 7 days I believe that the author was illustrating God's
patience in this cooperation between Him and the cosmos.  I believe this
patience continues to this day.  Karl Barth writes, "God's patience [is] his
will ... to allow one another ... space and time for the development of its
own existence, thus conceding to its existence a reality side by side with
His own ...."  Much more could be said about Genesis 1-3.

I am very conscious of a need to develop a doctrine of creation that is
aligned with who God has revealed Himself to be.  I note that my thought as
it presently stands is deficient in this aspect (and yes, in many others
too!).  What needs to be worked out for me is the inclusion of the Spirit
and Son in creation.  There are many other scriptures that speak of creation
that I need to be looking at.  Until then I hope these basic thoughts
suffice.

Jonathan


Jonathan wrote:
> For the record there is nothing in Lance's post
> that even comes close to suggesting evolutionary
> theory.

It was just a little reading between the lines, and Lance has acknowledged 
now that he is an evolutionist, I guess.  He wasn't real clear about it, but

I think it is perhaps safe to assume that he is.

What about you, Jonathan?  Do you believe in the Genesis creation account or

are you an evolutionist?

Peace be with you.
David Miller. 



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