By the way, the first two questions in this post are from David to me. The
rest is my response to him.

Bill

> If this explains why they did not die on that day, then why did they die
> later?  If the substitution stopped them from dying on that day, then why
> not forever?
>
>
> Genesis 3:22-23a     Then the LORD God said, "Behold, the man has become
> like one of Us, to know good and evil. And now, lest he put out his hand
and
> take also of the tree of life, and eat, and live forever"    --
therefore
> the LORD God sent him out of the garden
>
> The thought of letting them -- and thus humanity -- eat of the tree of
life
> and live forever in a fallen state was too horrible to contemplate; in
fact
> it was too horrible even to express. Bullinger is quite helpful in this
> instance. The figure of speech employed here is called an aposiopesis, or
> sudden-silence (152-153). "It is the sudden breaking off of what is being
> said (or written), so that the mind may be the more impressed by what is
too
> ... awful for words." Adam and Eve could not be "fixed" in the state they
> were in; it would take a re-creation to do that; thus they were graced
with
> the necessity of dying, that they might be raised anew in Christ's
> resurrection. The same holds true for us. Adam and Eve would not have died
> at all had they eaten (or continued to eat) of the tree of life. Bullinger
> states, "Here the exact consequences of eating of the tree of life in his
> fallen condition are left unrevealed, as though they were too awful to be
> contemplated: and the sudden silence leaves us in the darkness in which
the
> Fall involved us. But we may at least understand that whatever might be
> involved in this unspoken threatening, it included this fact:-- I will
drive
> him away from the tree of life!"
>
> Bill
>
> ----- Original Message -----
> From: "David Miller" <[EMAIL PROTECTED]>
> To: <[email protected]>
> Sent: Wednesday, January 12, 2005 12:37 PM
> Subject: Re: [TruthTalk] Whose Names are Written in the Lambs Book of
Life?
>
>
> > Bill Taylor wrote:
> > > The hermeneutical criteria that I am questioning
> > > is the criteria of interpretation that you use against
> > > others but are unwilling to apply to yourself.
> > > ... you sent a series of posts stating that no where
> > > in Scripture are the words "eternal Son" used. You
> > > therefore used that to draw the conclusion that the
> > > Son of God was not the eternal Son of God.
> >
> > I think you are missing a whole bunch concerning the hermeneutic
criteria
> > used by Judy.  She does not reject the concept simply because of the
> silence
> > of Scripture.  She is simply making the statement that there is no
direct
> > contradiction of her concept of "son" applying to the birth of Yeshua.
> Judy
> > then mentioned several Scriptures which link the concept of "son" to the
> > physical birth.  For you to argue that she uses only this point of the
> lack
> > of the phrase "eternal son" to draw her conclusion is either dishonest
or
> a
> > misunderstanding of her argument.  I think you have simply misunderstood
> > her.
> >
> > Bill Taylor wrote:
> > > I believe that rather than allowing them to die
> > > on that day, God substituted his own Son on
> > > their behalf.
> >
> > If this explains why they did not die on that day, then why did they die
> > later?  If the substitution stopped them from dying on that day, then
why
> > not forever?
> >
> > It seems strange to me to take the day when sin and death entered the
> world,
> > and to turn it into the day when salvation from death also took place.
> >
> > Are you sure that "spiritual death" is not a more plausible explanation?
> If
> > the dualistic view of man is offensive to you because you do not
recognize
> > that man has a spirit as part of his makeup, then perhaps it might be
> better
> > understood that perhaps incipient death took hold that day, but was not
> > fully manifested as complete physical death of the body until many years
> > later?
> >
> > Bill Taylor wrote:
> > > Why if you are unwilling to accept the eternal Son teaching,
> > > and this because it is not a biblical term, are you now willing
> > > to continue to uphold the "spiritual death" doctrine, when it
> > > too is not a biblical term? This is the hermeneutical criteria
> > > that I am questioning: a criteria of interpretation that you will
> > > use against others but are unwilling to apply to yourself.
> >
> > I have understood Judy to be saying that she is willing to accept the
> > eternal son doctrine if it could be shown to make sense in light of all
> the
> > Scriptures that might be brought to bear on the matter.  Therefore, she
IS
> > willing to accept the term, and she does not reject it outright just
> because
> > the term is not used in the Bible.  Her constant reminder that it is not
a
> > Biblical term is primarily to help keep those who confuse doctrines of
men
> > with doctrines of Scripture to remember this distinction.  If the Bible
> did
> > use the term "eternal son," this would argue forcefully for the
doctrine,
> > but if it does not, then one must not be so eager to embrace it when
other
> > passages seem to contradict the idea.
> >
> > Peace be with you.
> > David Miller.
> >
> >
> > ----------
> > "Let your speech be always with grace, seasoned with salt, that you may
> know how you ought to answer every man."  (Colossians 4:6)
> http://www.InnGlory.org
> >
> > If you do not want to receive posts from this list, send an email to
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> friend who wants to join, tell him to send an e-mail to
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> >
>
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
> If you do not want to receive posts from this list, send an email to
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