*note Subject change
Subject was "Original Sin" and is now "Historical Influences"

Judy wrote:
> I've never ever read Augustine. How does
> he weasel his way into "everyone's" thinking
> when he's been dead for so long?

This is a good question, Judy.  I think those who lack an understanding of 
the answer to this question tend to have a lot of trouble understanding the 
comments of those who study history.

Augustine continues to have an influence because people continue to read him 
and appreciate him.  He was quoted profusely by the Reformers like Calvin 
and Luther.  In turn, the educational systems continue to base their 
framework of understanding partly on him.  You may never had read him 
personally, but there is little doubt that you have read ideas from those 
who have read him, or at least read something down the line from someone who 
had read him.

In the same way, we Christians hold views that were not only influenced by 
other Christians like Augustine, but also Greeks like Plato and Aristotle. 
It might be said that Plato is a pillar of Christian thought the way 
Aristotle is a pillar of scientific thought.  Now many Christians have not 
read Plato and many scientists have not read Aristotle, but when historians 
and philosophers read these guys, they can observe that many systems of 
thought are ultimately derived from their writings.  Needless to say, the 
works of all of these guys are still in print, indicating a demand from 
scholars to read their works.

I would like to point out one thing that very much illustrates historical 
influences upon thought.  If you ask the average person in the United States 
what the oldest church is, most people will probably answer that it is the 
Roman Catholic Church.  If you ask them what church traces its roots all the 
way back to the first century, again, many will answer that it is the Roman 
Catholic Church.  Now those who answer this way have probably never really 
read the history books in order to have this perception. It is simply passed 
on to them by word of mouth.  When one does study history and is objective 
enough to consider historical sources not just from the West and the Roman 
Catholic Church, but also the historical records of the Eastern Churches, 
the oldest churches such as the Antioch church or the Jerusalem church, a 
different picture emerges.  Roman Catholicism did not really exist as its 
own sect until 1054.  Now if you read the historical writings of the Roman 
Catholic Church, they trace their popes all the way back to the apostle 
Peter of the first century.  The problem is that their history is slanted. 
They present it in a way that gives them historical credibility and 
authority.

If you consult the history books of the East, the picture is much different. 
Over hundreds of years, the Roman Bishop was slowly given a supremacy over 
the other bishops of the church.  The reason for this had to do with the 
rule of the Roman empire.  For awhile this was accepted, but schisms flared 
from time to time until in 1054, there was a final split in which the Roman 
Catholic Church split from the churches of the East and declared themselves 
the true church.

If you ask someone in the Eastern Orthodox Church what the oldest church is, 
he will immediately say it is the Eastern Orthodox Church.  Why is it that 
most in the West do not have this perception.  Well, a historian readily 
knows that all of our educational systems were originally founded by Roman 
Catholics.  Although most are currently very secular, they were founded 
originally by the Roman Catholic Church.  Therefore, the things taught in 
school over the next several hundreds of years are tainted by this 
historical foundation.  Even if a person went to a private Protestant 
school, knowledge is always passed on from a basis in history, and so the 
concept that the Roman Catholic Church is the oldest church simply permeates 
the minds of our society, even though most have probably never really 
studied the history of it in order to make an informed decision.  They 
simply parrot what is popularly disseminated and seems to make sense to 
them.

Judy, have you ever taken a history or philosophy class at the university 
level?  I'm just curious, if you don't mind sharing.  If you haven't, I may 
try and take some time to explain some things that might help you to 
understand how what we do today and how we think has a foundation in 
history.

Peace be with you.
David Miller. 


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"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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