The prophets and apostles as such, even in
their office,� were real historical men as
we are, and � Actually guilty of error in
their spoken and written word (Church
Dogmatics, I, 2, 528-529).
Like all ancient literature the Old and New
Testaments know nothing of the
distinction of fact and value � between
history on the one hand and saga and
legend on the other (I, 2, 509).
The prophets and apostles as such, even in
their office,� were real historical men as
we are, and � Actually guilty of error in
their spoken and written word (Church
Dogmatics, I, 2, 528-529).
Like all ancient literature the Old and New
Testaments know nothing of the
distinction of fact and value � between
history on the one hand and saga and
legend on the other (I, 2, 509).
The prophets and apostles as such, even in
their office,� were real historical men as
we are, and � Actually guilty of error in
their spoken and written word (Church
Dogmatics, I, 2, 528-529
The prophets and apostles as such, even in
their office,� were real historical men as
we are, and � Actually guilty of error in
their spoken and written word (Church
Dogmatics, I, 2, 528-529

Barfh is a monstrous miscreant

The prophets and apostles as such, even in their office,� were real historical men as we are, and � Actually guilty of error in their spoken and written word (Church Dogmatics, I, 2, 528-529).

 Like all ancient literature the Old and New Testaments know nothing of the distinction of fact and value � between history on the one hand and saga and legend on the other (I, 2, 509).

The vulnerability of the Bible, i.e., its capacity for error, also extends to its religious or theological content (I, 1,509).

In common with the creation story�the history of the resurrection has to be regarded�. as "saga" or "legend." The death of Jesus Christ can certainly be thought of as history in the modern sense, but not the resurrection (IV, 1, 336).

The "legend" of the finding of the empty tomb is not of itself and as such the attestation of Jesus Christ as he showed himself alive after his death. It is ancillary to this attestation. The one can be as little verified "historically" as the other. Certainly the empty tomb cannot serve as an "historical" proof (IV, 1, 341).

Lance Muir <[EMAIL PROTECTED]> wrote:
They seek not to ADD, Judy. They seek to aid us in our understanding OF Bible Truth. Please tell me you ACTUALLY KNEW that was Bill's meaning?
 
PS:Barth did not have a Phd. Yikes!
----- Original Message -----
Sent: February 26, 2005 08:44
Subject: Re: [TruthTalk] Albert Einstein & Karl Barth

I think it extremely profound Bill - so why do we spend time either disproving or validating the opinions
and writings of various theologians.  Can they add anything of import to Bible Truth?  jt
 
On Sat, 26 Feb 2005 06:39:04 -0700 "Bill Taylor" <[EMAIL PROTECTED]> writes:
Jesus loves you; this you know, for the bible tells you so. Pretty profound huh? Or is it darkness upon which you dwell? Bill
Jn3 16"For God so (W)loved the world, that He (X)gave His (Y)only begotten Son, that whoever (Z)believes in Him shall not perish, but have eternal life.    
   17"For God (AA)did not send the Son into the world (AB)to judge the world, but that the world might be saved through Him.    
   18"(AC)He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of (AD)the only begotten Son of God.    
   19"This is the judgment, that (AE)the Light has come into the world, and men loved the darkness rather than the Light, for (AF)their deeds were evil.    
   20"(AG)For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.

 


From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Bill Taylor
What basis do you have for drawing such a conclusion?  Bill

Obviously.

 


From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Bill Taylor
Does Jesus love you, Izzy? I mean, I think he does, but I'm just asking you. Bill

 

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