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I have been doing a little thinking
about various aspects of my counseling ministry in view of the triune
considerations. And I see, almost daily, the value of the
teaching. In II Cor 5:21, we are told that Christ became sin
(assumed all sin) so that in Him, we might become righteous.
Righteousness in II Cor is a gift of grace. Such a statement
parallels with Romans 4 and the claim that His faith (or "faith"
----- let's not argue on this) is exchanged for our righteousness.
The point being that we are made righteous by Another. In JD, just
when I’m about to give up on you, you come up with something as sane as
this. I don’t know if it came out of too many red beers or a moment
of sobriety, but that’s good stuff. Izzy “And at present—in the distant outworkings of
the Protestant Reformation, with its truly great and good message of salvation
by faith alone—that long-accepted division has worked its way into the
very heart of the gospel message. It is now understood to be a part of the “good
news” that one does not have to be a life student of Jesus in order to be
a Christian and receive forgiveness of sins. This gives a precise meaning to
the phrase “cheap grace,” though it would be better described as “costly
faithlessness.”
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- Re: [TruthTalk] Narrow way not " loving&qu... David Miller
- Re: [TruthTalk] Narrow way not " loving&qu... Bill Taylor
- Re: [TruthTalk] Narrow way not " lovin... Terry Clifton
- Re: [TruthTalk] Narrow way not " lovin... Dave Hansen
- Re: [TruthTalk] Narrow way not " loving"? David Miller
- Re: [TruthTalk] Narrow way not " loving&qu... Bill Taylor

