I've no idea when any of you last visited a Christian (?) bookstore but,
Terry's response (not necessarily concerning this book) in general is more
correct than incorrect.


----- Original Message ----- 
From: "Terry Clifton" <[EMAIL PROTECTED]>
To: <TruthTalk@mail.innglory.org>
Sent: April 10, 2005 13:52
Subject: Re: [TruthTalk] Fw: McLaren Reviews


> Lance Muir wrote:
>
> >----- Original Message ----- 
> >From: "Hughes Jonathan" <[EMAIL PROTECTED]>
> >To: "Lance Muir" <[EMAIL PROTECTED]>
> >Sent: April 10, 2005 13:17
> >Subject: McLaren Reviews
> >
> >
> >In "The Last Word and the Word After That," Brian McLaren completes his
> >"New Kind of Christian" trilogy. Since McLaren describes his writing as
> >"creative non-fiction" readers of this review should be warned--if you
> >don't want to know how his narrative ends, stop reading now. I'd hate to
> >spoil the plot for you. . .
> >
> >"The Last Word" arrived today after lunch. I fully intended to return to
> >my sabbatical Church history research, but couldn't resist reading the
> >back jacket, then skimming the book, then reading the introduction. The
> >next thing I knew, the afternoon was over and so was the book. In other
> >words, agree with him or not, McLaren can write! His narrative is
> >riveting, compelling, and gripping.
> >
> >I found myself hunting for tissues when reading about Pastor Dan, his
> >wife Carol, and the spiritual abuse that they suffered at the hands of
> >their church board. I also found myself hunting for scissors at the
> >biased portrayal of those who believe in a literal hell (more on this to
> >come). And I found myself opening the window to scream at another
> >failure to bring any closure to the discussion (I know, that's his point
> >and his style, but still . . .).
> >
> >If you want permission to think deeply about God, life, judgment, grace,
> >and doctrine, then "The Last Word" will be a breath of fresh air. If you
> >want to be given the research and resources necessary to intelligently
> >ponder the doctrine of hell, then "The Last Word" may leave you wanting.
> >
> >
> >McLaren clarifies that his book is not truly about hell, but about what
> >kind of God we believe in and what kind of purposes this God has for His
> >creation. Still, for the first half of the book, his characters explore
> >the doctrine of final judgment. Through their journey, McLaren provides
> >a fair introduction to the more commonly held views about the final
> >judgment, as well as introducing his own provocative perspective.
> >
> >McLaren offers the caveat at the beginning of the book that "The Last
> >Word" will purposefully under-represents the "traditional" view of hell
> >as literal and eternal. Unfortunately, it not only under-represents it,
> >it tends to misrepresent it. Three main characters hold to the
> >traditional view. Carol represents the, "I don't want to think too
> >deeply about it; I just want to love God" characterization. Gil
> >epitomizes the, "I'm a cruel fundamentalist, ignorant Bible-thumper"
> >depiction. Chip portrays the, "I'm a recovering fundamentalist; please
> >be gentle with me while I find my brain and soul" caricature. The reader
> >is left to assume that for the past 2000 years of Church history no
> >thinking, loving Christian has ever held the "traditional" view of hell.
> >
> >
> >Other characters, presented with much more color--with mind and soul,
> >life and personality--offer a composite view of what the final judgment
> >might really be about. In the eyes of these favored characters, "hell"
> >is not a literal place of eternal torment, but a motivational warning
> >about a coming final judgment in which every human being stands stark
> >naked before God to give an account of how well or how poorly she or he
> >loved God and others and thus contributed or not to fulfilling God's
> >shalom kingdom purpose of reconciliation.
> >
> >The second half of "The Last Word" offers "The Word After That" which
> >reads and feels like a separate book altogether. McLaren somewhat
> >abruptly shifts from eschatology (the "doctrine" of the last times,
> >especially of the final judgment) to ecclesiology (the "doctrine" of the
> >Church). His characters speak of and participate in "deep ecclesiology."
> >
> >
> >One of the greatest gifts in the entire book is found here as McLaren
> >shares the "five queries" that his "spiritual formation" group ponders
> >together. They are well worth repeating: "How is your soul? How have you
> >seen God at work in and through your life since we last met? What are
> >you struggling with? What are you grateful for? What God-given dream are
> >you nurturing?" As one of his characters would say, "That dog will
> >hunt!"
> >
> >This section also includes two questions worth repeating. They are
> >questions that arise when we look at salvation not only as individual,
> >but corporate: "If you were to live for another fifty years, what kind
> >of person would you like to become--and how will you become that kind of
> >person? If Jesus doesn't return for ten thousand years or ten million
> >years, what kind of world do we want to create?" As another of his
> >characters would say, "That'll preach!"
> >
> >Overall, for a narrative of the story of life on planet Earth, McLaren's
> >story-line sometimes rings a little Pollyanna. Do all, or even most,
> >church conflicts end so perfectly for the "good guys"? I understand that
> >McLaren's final vision for history moves toward reconciliation, but in
> >this life?
> >
> >By this tidy ending, and by what happens to and is said about "the good
> >guys" and "the bad guys," an implication seeps out: "Anyone who
> >disagrees with the outcomes of these theological probings is a
> >witch-hunting, Pharisaical, hyper-fundamentalist, harsh,
> >heretic-burning, unloving, unthinking, arrogant loser." That can feel a
> >little like reverse spiritual correctness. As with the doctrine of final
> >judgment, is it possible that thinking, loving Christians could actually
> >disagree with the thought processes of the book in a thinking and loving
> >way?
> >
> >The same overly positive story-telling can be found throughout the
> >trilogy in how people respond to Neo. As some "seeker" reviewers have
> >noted about the first two books in this series, they would love to
> >dialogue with Neo and don't think that they would "cave" so fast, or be
> >nearly so enthralled.
> >
> >Again, there seems to be a message here, a point being made by how
> >people fawn over Neo. "This new kind of Christian stuff is incredible.
> >It is so intelligent, so sensitive, and so unique. Brilliant. One in a
> >billion." That doesn't quite convey the epistemological humility that
> >post-modernism relishes.
> >
> >So what do I REALLY think? Is McLaren a breath of fresh air and a
> >post-modern Reformer? Or is he a little leaven and a post-modern
> >heretic. Or something in between? Or neither? Or both? In the genre and
> >spirit of "The Last Word and the Word After That," I'm not telling.
> >Develop your own interpretation. Construct, deconstruct, and reconstruct
> >your own view of McLaren and "The Last Word and the Word After That."
> >That's certainly what Brian would want you to do.
> >
> >======================================================================
> >
> >
> If someone were to write a book saying that " the Bible is true, you can
> trust it", it would be a very short book.  Very few people would buy it
> and the author would die a pauper.  But if you take a certain amount of
> truth and mix it with large amounts of speculation and pure
> unadulterated BS, you can peddle it at Christian book stores and the
> terminally stupid will scarf it up, making the author and the store
> owner a tidy profit.
>
> Watch for my new books about drilling in the ocean for gremlins,
> followed by "Space Demons, fact or fiction?"
> Terry
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
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