On Wed, 18 May 2005 10:22:24 -0400 [EMAIL PROTECTED]com writes in bold print
I do not understand why you say the term "carnal Christian" is a misnomer coined by menwhen it is so clearly a biblical word and concept used by Paul in the scripture cited. I do not doubt that in terms of event sin, you are an example of what is right about The Faith and God's workings within the heart of the believer.JD when I write these things I am saying what God's Word says and this is what I agree with in my heart; I am notwriting necessarily from my own experience; I am still having to die daily myself. My flesh nature acts up more thanI like and I pray that I will be quick to repent.Well, I certainly find this true in my lifeBut it is a mistake to think that your experience is the same for all who are children of God. brethren in John's sphere of influence may have had a problem, a falling short, of the practice of brotherly love. Obviously, the Corinthian church had more than one issue including divisive and sectarian bickering. And I could go on to include criticism recorded in every letter written to members of the first church. Ephesians 4:17 ff states clearly that the brethren there had not completely broken away from the pagan life -- babes in Christ, still carnal.No Eph 4:17 cautions against walking in the vanity of the mind - however, if we walk after the Spirit we have themind of Christ. We all battle the same things, and there is no sin that is not common to mankind. However, whatis going on in today's Church should not be. 85-90% of pastors, having a problem with pornography tells us thatsomething is very wrong. If this is where the leadership is walking - what about the people?? Do you suppose these men believe they can be a "carnal christian" and still accepted with God and this is how the enemy snared them??I have seen figures that are much less (30 -40%) but a serious problem nonethelessIt all goes back to this growth thing. You imply that 20-40 years is enough time to get it right. Maybe. But, if that is a universal truth of some sort, why is it not a statement of scripture? Do you understand that I quote scripture, here? I read "carnal -- babes" in I Co 3:1 and know that I must, as a student of scripture, accept the implications implicit in Paul's use of those words.Scripture teaches growing into godliness and holiness; I don't see any exhortation to grow out of sin. We are told to stop it. If someone is in the habit of stealing, or working as a prostitute, they don't grow out of it. We have to stop participating in behavior that is killing us.If we are growing into godliness, we are growing out of ungodliness.Regarding Psalm 51 -- I believe that Psalm 7 was written by David before Nathan paid him The visit and Psalm 51 was written afterwards ------------- perhaps immediately afterwards. His contrast of an angry God with a merciful God is profoundly obvious in the two psalms. Both statements are his opinion of God.And both are true; David gives a very vivid description of what it was like to hold on to his sin (during the year he was in denial) "When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me; my moisture is turned into the drought of summer. I acknowledged my sin unto thee and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin" (Psalm 32:3-5)The contrast of Psalm 7 and 51 is a wonderful lesson in "playing church" and actually being in a relationship with God. Psalm 35 is perhaps another written after David experienced brokenness. Your point is a good one.It is interesting to me that the arrogant Daivd (Psalm 7) remained a sinner and fully capable of the most disgusting of sins; a man who shouted out about the angry God and harsh judgment UNTIL the finger is pointed in his face.I don't believe David was ever arrogant - God chose him because he was a man after his own heart. He had someproblems yes - lust being one of them and after his transgression with Bathsheba it took him a long time to dealwith it and he suffered.What I respect the most of David was his willingness to accept hard times -- much of it the result of the way he lived his life -- without complaint. His personal life was not a happy one, imo, yet he never complains to God. He truly became a man after God's own heart.After Nathan's judgment, David appeals to a merciful God and acknowledges the this same God, the Giver of the Law, is more interested in brokenness and contrition of heart than He is of obedience (51:16-17).I don't read this as God not being interested in obedience; Neither do I -- each has its place, as in faith and works. The law brought righteousness to no one and that is the lesson David was learning in Psalm 51. right then in David's life what was important was a broken spirit; and a broken and a contrite heart. David calls them the sacrifices of God because these are also a gift but note they were not given until David agreed with God and became transparent about his sin. A hearty amen to this.That is not to say that God cares not for obedience. There is a place for such and de sire in His heart for obedience in the life of those who follow Him -- but before obedience can work, the lesson of contrition must be received.To obey is better than sacrifice - honesty and transparency are where it is at and walking in carnality won't cut it. Of course -- but it all takes time. And the shed blood, the once and for all time sacrifice gives us all the time we need.JD

