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On Mon, 30 May 2005 01:18:08 -0400 [EMAIL PROTECTED] writes:
JD: A redundant question on Paul?s part; the correct answer to both
questions is the "hearing with faith" as opposed to the works (obedience) of the
Law. I think "He" is God, but I will give you Paul for the sake of
argument -- How did Paul provide you with the Spirit and the working
of miracles -- through the works of the Law or by the hearing with
faith. My point is the same.
jt: Yes the Spirit of God works the miracles but He works through men. JD: It does not make any differece as relates to my point. The fact
is that the Spirit and miracles were because of faith, not law. Can
you understand how I might believe this, in view of the fact that I am quoting
scripture?
jt: You still can't escape the "obedience" factor JD
because there is an obedience of faith ie "By faith Abraham obeyed" (Heb 11:8)
Jesus gives salvation to all them that obey Him (Heb 5:9) and "what shall the
end be of them that obey not the gospel of God" (1 Peter 4:17). I am quoting
scripture too JD; this makes me even more certain that clinging to this
incarnational thing is folly.
JD: They were SPIRIT-FILLED, Judy and yet, Paul saw only danger in their return to the law. These folk are converted Gentiles. They are not Jews. Yet, there are those who would drag them back into a life of compliance to the Law. jt: How can you be sure they were all Gentiles JD: They had not been circumcised (Gal 5:2)
jt: Paul makes a point here, he is not specifically
referring to them ... all we know for sure is that they lived in Galatia. The
Judaizers were pretty busy, in fact they stirred up trouble everywhere Paul went
giving him a reputation. They taught that it was Jesus plus the Levitical
system in part even without a temple; these ppl had reverted back to Judaism and
Galatians 3:3 explains his meaning "Are you so foolish? having begun in the
Spirit, are you now made perfect by the flesh? So the contrast is between flesh
and spirit, rather than God's Law and Christ.
JD: By the way, I am not saying that all in Galatia were Gentiles, but it
was probably a Gentile congregation, for the most part. The "flesh"
in this passage is the Law. Context Judy, context. They had the
power -- and Paul is saying, do not choose law over
Spirit.
jt: No, he exhorts them to get out of the flesh and back into walking after the Spirit, this says nothing about the Law. JD: Judy, please read 4:24-29. This is what it says to
me: you have Hagar (Mount Sinai ? the Law) AND HER CHILDREN
(24-25). Jerusalem is the free woman, and Isaac is a fellow child of the
promise --- not Hagar and her children.
Pay special attention to verses 28 and 29 ??? And you brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh (Hagar?s children ? of the Law) and persecuted himn who was born according to the Spirit, so it is now, also. jt: There was no law when Ishmael and Isaac were born
JD; they were both sons of Abraham after natural generation, the difference
between them was spiritual. Isaac was the child of promise (faith).
Ishmael was the product of the flesh trying to fulfill the promise of God.
They believed God but tried to do it in their own strength just like Moses when
he killed the Egyptian. He knew God wanted him to lead but he didn't wait
upon God's timing. The flesh is forever running out there trying to look
good and do good things for God.
JD: Look again to 5:16,17: For the flesh sets its desire against the Spirit and the Spirit against the flesh: for these are in opposition to one another, so that you may not do the things you please (compare Romans 7:14ff). But, if you are led by the Spirit, you are not under the Law. jt: You are making my point JD. Romans 7 teaches
that the only time we are not under the law is when we are married to another
(Christ) and we serve in the newness of the Spirit and not in the oldness of the
letter. "What shall we say then, is the law sin?" God forbid. Nay, I had not
known sin but by the law; for I had not known lust except the law had said "Thou
shalt not covet"
JD: Or, try 6:12-13: Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply that they may not be persecuted for the cross of Christ. For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised, that they may boast in your flesh.? jt: Sure, they were into nickels, noses, and numbers
which is the same as making a good show after the flesh. It's happening all
the time.
JD: Nothing? !! The whole book is about the Law and foolishness of seeking to live under its bondage -- something spirit-filled Galatians are encouraged to reject. The whole book, Judy. jt: I don't agree JD; the second to last chapter of the book of Galatians Chapter 5 contrasts the works of the flesh with the fruit of the Spirit. He says nothing at all about God's Law, nothing!!!! JD: Sure it does: For the fruit of the Spirit is love joy ??against
such things there is no law
jt: Yes and Jesus (born under the Law) made it a point
to teach that love fulfills the law so when we "walk after the Spirit" we will
be producing the fruit of the Spirit and this is what it will look like.
It's all about us and our heart attitude because when we walk in and after the
flesh we will be overcome rather than "overcomers"
JD: Your gospel would tell these folks, ?Use the power of the indweeling that you have received, to fulfill the Law. Do not reject what God has given !! Embrace it and live it out in the power of the Holy Ghost.? None of that is found in the letter - yet this is your message. Snip snip, Judy. jt: I am not antinomian like you JD but the gospel I believe and follow would not tell these ppl anything of the sort; lawless ppl are not living by the power of the Holy Ghost, they are off on their own, doing their own thing and what's more we don't "use" God, we either do things His way or we are just out there deceived. jt: I don't think so JD. They had been "bewitched"
and had moved from faith to fear so Paul was trying to get
them
back on track. They wouldn't be working any
miracles in that condition; they needed to repent and return to their first
works.
JD: The Galatians were not lawless. They were filled by the Spirit,
workers of miracles, children of God on the verge of binding themselves to the
Old Law.
jt: What grounds do you have for the
above?? Paul never ever bad mouths God's Law. In
fact he writes to the Church at Corinth that he is "Not
without the law to God but under the law to
Christ" (1 Cor 9:21) What about that?
JD: The really bad news in all this is found in this fact: to be
justified by Law is to be fallen from grace.
jt: Well noone in their right mind (the mind of Christ)
would do that, in fact Gentiles like us were mostly totally ignorant of
God's Law when we came to Christ. But hey, if this Law is so obsolete -
then why does God (under the New Covenant) write it on our hearts? (see Jeremiah
& Hebrews). Just walking in the flesh while trying to be good
"religious" folk is
t he same thing because there is no faith in that either. The Levitical system is finished and gone ... but trusing in the works of the flesh puts us under the same curse. JD: Opinions of man mixed with a Bible. I need b, c and v for this
Levitical Law thing??..especially in view of the
fact that Paul contrasts Issac and Mount Sinai. Keep the law, if you will DM -- as for me and my house, we will serve the Lord. The Bishop jt: If any man or even an angel from heaven come with
another gospel "let him be accursed"; actually it is impossible to be lawless
and ATST serve the Lord JD. You are talking out of both sides of your mouth.
Also if you are trusting in the "incarnation" or "perichoresis" you are not any
better off ...
JD: The Incarnation is the story and purpose and continued effect of the
Christ in my (our) life. To think otherwise is heretical at best, and
heretical in the lest.
jt: According to who? I don't see Paul preaching or teaching that doctrine anywhere in Acts or the Epistles. Are you denying this statement: The Incarnation is the story and purpose and continued effect of the Christ in my (our) life, ? jt: Yes; Paul preached the cross and it is the cross that is the offense which will bring persecution because the flesh does not like to be confronted with it's sad and sorry state. jt |
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