Debbie wrote:
> If by "always" you understand "as long as we
> are in this life, on some occasions", then yes,
> you do hear that. But someone might misapprehend
> your representation of our position as "on every occasion".

Well, I'm sorry for being a poor writer.  I thought context would make it 
clear what I was saying.  Help me out here.  How would you word it tersely 
to communciate the idea correctly?

Also, if you believe that we can sometimes love, why would you not believe 
that we can always love?

Debbie wrote:
> I am saying that I (and you) will fail to love, will act
> out of something other than unadulterated love,
> numerous times between now and death.

Why?  I hate this thought.  It is as anti-God, anti-Holy Spirit as anything 
I have ever heard.  Why do you not believe that the Spirit of God will 
always abide in our hearts and lead us into truth and righteousness every 
moment of every day?  If he has been with you in the last minute, why not 
the next?  If he has been with you the last five minutes, why not the next 
five minutes?  If he has been keeping you for the last hour, why not the 
next hour?  If he has been keeping you pure the whole day, why not the next 
day?

Debbie wrote:
> What you said was, "[The statement that all teaching is
> interpretation] is not the same as saying that all interpretation
> is error." And I am saying, of course it isn't, nobody was
> claiming that it was the same. Nobody has claimed that all
> interpretation is error, but rather that any of it might be.

First of all, I think this is another situation where I was counting on 
context to communicate my meaning as I was being terse with my words.  I did 
not mean to imply that Lance's position was that any interpretation on any 
point is error.  Rather, I see his view is that everyone has error somewhere 
in some of their interpretations.

Secondly, the idea goes further than what you are expressing here.  The 
claim was not just that any of it MIGHT be, but that some of it IS error. 
He has repeatedly taught that ALL of use believe some error, and ALL of us 
make error in some of our interpretations.  This is a very dangerous 
teaching.  It goes against the doctrine of Christ which teaches us that the 
Holy Spirit will lead us into all truth.

Debbie wrote:
> The practical upshot of this is not that we should
> have no confidence at all as interpreters,

This would be a BAD thing, not a good thing.

Debbie wrote:
> but that we should stop short of considering our interpretation
> as oracular, on the same level with Scripture itself.
> There has to be the possibility of changing one's mind.

The possibility of changing one's mind depends on what it is.  For example, 
I don't want anyone to change my daughter's mind that being sexual pure 
until marriage is God's will for her.  I don't want anyone changing her mind 
that following Jesus is the right thing to do.  I don't want anyone changing 
her mind that Jesus died for her sins.  Etc. Etc.  It is VERY important for 
people to learn integrity concerning those things that are true.

On the other hand, when we speculate about things, we should be open to 
changing our minds, even when we become rather confident in our 
speculations.  The key here, in my opinion, is to separate what we know to 
be true from what we are investigating or considering to be true.  I suspect 
that Lance's position is that nothing can be known with absolute certainty, 
so that might make all that I just said difficult for him to accept.  Maybe 
he can comment for us about that.

David Miller wrote:
>> ...if Christine and I both tried to draw a picture
>> of an object, Lance would look at each picture
>> and say that each picture had it wrong in this way
>> or that way.  I look at both pictures and point out
>> how they both are interpreting the same object, but
>> differently for different reasons.  From my perspective,
>> neither picture is wrong or faulty. They just differ because
>> of the varying talents, abilities, and perspectives of the painters.

Debbie wrote:
> But David, that is not what you say in practice. You actually
> call the other person's picture a "doctrine of demons".

In some situations that is true, but that is different from what I was 
talking about above.  In the above, I was reconciling viewpoints where Lance 
was not embracing a doctrine of devils.  Not all his perspectives come from 
doctrines of devils.

In certain situations, Lance does embace a demonic doctrine.  It is good to 
point out these false concepts and call them for what they are.  I would 
hope that Lance would not want to embrace a demonic doctrine and so he would 
carefully consider the source of his interpretation.

Debbie wrote:
> You seem to me to speak out of both sides
> of your mouth on this.

Context, Debbie.  There are only a few situations where I have identified 
doctrines of devils being spouted by Lance.  Sometimes Lance is in error, 
but sometimes he is not.  Sometimes Lance claims others are in error when 
they are not.  Perhaps your reluctance to take a reductionistic approach and 
consider each situation separately makes it difficult for you to follow my 
comments on this.

Debbie wrote:
> Your subscription to diversity, it turns out, is
> strictly an abstract ideal; I haven't seen it in practice
> where a person's picture differs noticeably from yours.

Not even when you see me express agreement with both Bill and John in the 
last few days?  When was the last time they expressed complete agreement 
with a post that I wrote?

I have a very strong commitment to diversity, but it might not take exactly 
the same form that your commitment does.  I believe that believers are all 
called to conform to the image of Christ.  There will be diversity among us, 
but it is confined by this admonition to live like Christ.  In other words, 
divesity does not mean that we allow for drunkenness, homosexuality, 
stealing, lying, gossiping, adultery, pride, arrogance, hatred, etc.  It 
means that we allow for varied expressions of love, joy, peace, kindness, 
meekness, humility, patience, etc., all within the confines of conforming to 
the image of Christ.  Anything anti-Christ needs to be condemned and not 
tolerated.  Do you understand what I am saying?

Debbie wrote:
> Meanwhile, since Lance doesn't claim to have superior
> access to the object, I think maybe what he would say
> is more like, "Careful now; let's keep in mind they're both
> only pictures".

He has said MORE than this.  He has repeatedly made the argument that 
everybody on TruthTalk has error.  He has specifically said that I am in 
error in my doctrine of holiness.

Debbie wrote:
> But I agree with something I think you have been suggesting
> at other times, though, which is that the perspective problem
> is not so much with perspective on the object (we don't have
> "perspective" on the object, in this analogy, since it is invisible)

Ah, but those who are spiritual DO have perspective.  It is not invisible in 
the spirit realm.  This accounts for some of the problems in that those who 
have the spiritual sense describe it one way, and those who are blind to it 
might be describing based upon the accounts of others.

Debbie wrote:
> as with "perspective" on the pictures. Sometimes, I am
> looking at yours upside down through a green lens, and
> you have cut mine up into little squares and rearranged
> the squares. --Or at least the part about you is true! :-)

LOL.  How I wish you were more practiced in reductionism.  Unfortunately, 
guys like Torrance have convinced so many of you that reductionism is bad. 
What appears to you to be a rearrangement is not at all.  It is an isolation 
that helps us get to a more thorough understanding of the object under 
discussion.  The reason it is distasteful is because this process removes 
what might be called the statistical noise that keeps one from discerning 
the error contained in the picture.

Debbie wrote:
> Here's my attempt at a statement that could be unanimously
> amenned: "Jesus Christ is Lord." (If it ain't unanimous now,
> it will be one of these days!)

AMEN!

Peace be with you.
David Miller. 

----------
"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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