Now that’s another ad hom for JD.  Still zero for DM. iz

 


From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of [EMAIL PROTECTED]
Sent: Wednesday, July 20, 2005 7:14 AM
To: [email protected]
Subject: Re: [TruthTalk] ad-hominem discussion

 

Absolutly nothing here, in this post, has anything to do with matters of significance.  You are an obsessive-complusive with an aside for Jesus Christ. 

 

Grace to You

 

JD

 

 

 
-----Original Message-----
From: David Miller [EMAIL PROTECTED]
To: [email protected]
Sent: Wed, 20 Jul 2005 04:46:51 -0400
Subject: Re: [TruthTalk] ad-hominem discussion

John wrote:

> http://www.intrepidsoftware.com/fallacy/attack.php

> ---   if you must get more complicated.

 

How about we just get more thorough rather than complicated?  The word

"complicated" has the implication that it cannot be understood by digging in

deeper.  The word "thorough" implies that we might achieve a better

understanding by examining this more closely.

 

John wrote:

> This applies to "meaningless tautology" .

> I was neither meaningless nor repetitive

> in my posted comments.

 

I never said YOU were meaningless, nor did I say that YOU were repetitive.

Try reading my post again without taking it so personally.

 

The link you provide tells us how to prove an ad hominem.  It said:

 

> Identify the attack and show that the character or

> circumstances of the person has nothing to do with

> the truth or falsity of the proposition being defended

 

My assertion was that if your definition of "agree" in your statement meant

"seeing everything in exactly the same way," then your statement was true

but meaningless because I doubt that anybody would ever suggest that two

people see everything in exactly the same way.  My statement said nothing

about your character or person, and my statement has nothing to do with

showing your statement to be false or true based upon you, the person saying

it, or your character.  Whether you or anybody else made the statement, it

makes no difference in regards to my response.  My statement concerned how

you were defining your terms in your statement, and my conclusion of a

tautology was not an absolute judgment, but rather it was based upon how you

defined your terms.  Ergo, my statement about "meaningless tautology" was

not an ad hominem argument.

 

How about we get back to the subject now rather than debating whether I was

violating the ad hominem rule.  We should let Perry make that ruling for us.

 

John wrote:

> If DM wants to drag into play my previous posts,  he

> does himself in with the identical charge of "meaningless

> tautology."

 

Yes, let's drag your previous post back into play.  I am not creating a

"meaningless tautology" by doing so.  I am hoping that I can get through to

you how to discuss topics rather than people.  I hope to help you judge what

I say rather than judge me.

 

JD wrote:

>>> The fact is this, David, you do not agree in

>>> total with anyone  -  neither do I or Judy or

>>> anyone else.

 

David Miller wrote:

>> I believe there are many men and women with whom

>> I am in total agreement with.  This does not mean that

>> we see everything identically.  If you are trying to say

>> that nobody sees everything exactly in the same way,

>> then that is another one of your meaningless tautologies,

>> a statement which is true but which adds nothing to our

>> mutual understanding.

 

If your definition of "agree in total" means "seeing everything exactly in

the same way," then your statement is a true based upon how you are defning

the word "agree."  It is a true because nobody would ever argue that any two

people see everything in exactly the same way.  It is doubtful that any two

people perceive the color of an object in exactly the same way.  The problem

is that your statement takes us away from what some of the rest of us have

in mind, which is how the Bible defines the word "agree."  The Biblical

model instructs disciples of Christ to agree in total with one another (John

17:21-26, 1 Cor. 1:10, Mat. 18:19, 1 Cor. 12:25).  In order to further a

profitable discussion about agreement, we need to begin with this

perspective, that we are commanded to be in agreement.  The task then

becomes understanding how this agreement is experienced by us.

 

Many of us on TruthTalk proceed from the premise that we are to be in

agreement with one another.  You raise the objection that it is impossible

and that nobody is in agreement.  Many of us on TruthTalk have the testimony

that we are in total agreement with other brothers and sisters in Christ.

Someone suggested that issues you might raise as "differences" are minor and

not considered of such a level as to be "disagreements."  You can either

seek to understand us and our perspective, or you can continue to claim that

nobody is in agreement by defining the word "agreement" in some non-Biblical

way that lets you feel confident that you have proved the rest of us wrong.

Note, however, that if you take the latter approach, those of us who take

the Bible as the supreme authority in this matter will choose to reject your

testimony because we cannot reconcile your statement with the Biblical

model.  You may feel like you have found a clever way to win a debate, but

you have lost your audience if we cannot agree on the Biblical definition of

"agreement" and how we experience that agreement.

 

Peace be with you.

David Miller.

 

----------

"Let your speech be always with grace, seasoned with salt, that you may know how

you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

 

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