David, does it not fit well with your THEOLOGY of Perfection?

You therefore accept the PECCABILITY of Christ also?

--- Judy Taylor <[EMAIL PROTECTED]> wrote:

> 
> From: "David Miller" <[EMAIL PROTECTED]>
> Judy wrote:
>  ... I am curious about you.  Why do you have to have a Jesus born
> into  the same sin, frailty, and weakness as us?
> 
> I don't "have to have it" this way.  I learned this from the
> Scriptures. 
> I already gave you some passages.   Here are a few others:
> 
> Hebrews 5:7-9
> (7) Who in the days of his flesh, when he had offered up prayers and
> supplications with strong crying and tears unto him that was able to
> save
> him from death, and was heard in that he feared; (8) Though he were a
> Son, yet learned he obedience by the things which he suffered; (9)
> And
> being made perfect, he became the author of eternal salvation unto
> all
> them that obey him;
> 
> Notice the phrase here, "in the days of his flesh."  This was a
> significant event.  Compare this with the passages I already shared
> in
> the last post. 
> 
> jt: Maybe I don't read as much into it as you do David.  To me "in
> the
> days of his flesh" means before the cross and we know when he offered
> up
> these prayers and supplications with strong crying and tears - in the
> garden of Gethsemane. If I knew
> that was before me it would be that and more.
> 
> 
> Consider the next one too:
> Hebrews 2:9-18
> (9) But we see Jesus, who was made a little lower than the angels for
> the
> suffering of death, crowned with glory and honour; that he by the
> grace
> of God should taste death for every man.  (10) For it became him, for
> whom are all things, and by whom are all things, in bringing many
> sons
> unto glory, to make the captain of their salvation perfect through
> sufferings. (11) For both he that sanctifieth and they who are
> sanctified
> are all of one: for which cause he is not ashamed to call them
> brethren,
> (12) Saying, I will declare thy name unto my brethren, in the midst
> of
> the church will I sing praise unto thee.  (13) And again, I will put
> my
> trust in him. And again, Behold I and the children which God hath
> given
> me.  (14) Forasmuch then as the children are partakers of flesh and
> blood, he also himself likewise took part of the same; that through
> death
> he might destroy him that had the power of death, that is, the devil;
> 
> (15) And deliver them who through fear of death were all their
> lifetime
> subject to bondage.  (16) For verily he took not on him the nature of
> angels; but he took on him the seed of Abraham.  (17) Wherefore in
> all
> things it behoved him to be made like unto his brethren, that he
> might be
> a merciful and faithful high priest in things pertaining to God, to
> make
> reconciliation for the sins of the people.  (18) For in that he
> himself
> hath suffered being tempted, he is able to succour them that are
> tempted.
> 
> Just read this Scripture, Judy.  How can you miss it?  Jesus was made
> a
> little lower than the angels, why?  To experience mortality!  To
> experience death.  To be made like us in every way.  To be made
> perfect
> through sufferings, the same way we are perfected.  Look at verse 11,
> "both he that sanctifieth and they who are sanctified are all of
> one." 
> This is the reason he calls us brethren. 
> 
> jt: Remember David that this is written AFTER the cross ie "he that
> sanctifieth and they who are sanctified" - New Birth - Holy Spirit -
> we
> are one in the same way that He and the Father were one during His
> earthly ministry.
> 
> He was made just like us.  Look at verse 14.  He says, "as the
> children
> are partakers of flesh and blood, he also himself 
> likewise took part of the same."  
> 
> jt: Yes he had a flesh and blood body with the same limitations as
> the
> ones we have only he was not "just like us" David.
> The difference is one of heart/holiness and God gave the Spirit
> without
> measure to Him (John 3:34)  We have nothing
> like that going on.  His mind didn't have to be renewed - at the age
> of
> 12yrs He knew more than the teachers at the temple and there is no
> record
> that he was ever physically sick.
> 
> The reason given here is the same as in Romans 8:3 where he says that
> he
> was made in the likeness of SINFUL flesh. 
> That he might have power over the bad aspects of the flesh, which
> include
> death and the law of sin and death that resides in the flesh.  
> 
> jt: David I still do not accept that "likeness" is same as the real
> thing, or even that it was necessary that He have the same weakYes He
> condemned sin in the flesh by fulfilling the Law in his own life
> following which He lay down His physical life for us on a sinner's
> cross
> so that ultimately He became an eternal sacrifice.  If He came with
> the
> same flesh weakness that we have inherited he wouldn't have kept the
> law
> either.  Think about it.  Jesus living in Romans 7 along with Paul.
> 
> Then read verse 16.  How much clearer can he be?  He took on him the
> SEED
> of Abraham.  His FLESH was descended from the seed of Abraham.  There
> it
> is right there in Scripture.  Inescapable.  
> 
> jt: The seed of Abraham is not flesh it is spiritual.  Isaac is the
> seed
> of Promise and Christ is the fulfillment of that promise.
> Ishmael is the fleshly seed and they are still warring against one
> another just like the Spirit and flesh do in us.
> 
> Muslims want to reject this view.  Jews want to reject this view. 
> EVEN
> SOME CHRISTIANS want to reject this view.  The idea 
> of Christ being come in the flesh seems anathema to those who hate
> the
> flesh and see God as far removed from it. 
> 
> jt: I don't hate the flesh David. I believe we are fearfully and
> wonderfully made.  However, we need to call things what God calls
> them. 
> I am no fan of Augustine or Calvin; they had some light along with a
> lot
> of error but who wants to stay camped there? 
> 
> What fellowship has light with darkness?  
> 
> jt: Both spiritual concepts the body isn't darkness, it makes no
> decisions - it does what we tell it to do.
> 
> How can God Almighty become flesh like us?  Impossible?  Sounds like
> it,
> but no, it is a great mystery that one can understand if we press
> through
> to grasp it.
> 
> jt: Oh no David.  Here we go with the mystery.  This is a favorite
> ploy
> of those following the RCC Church Fathers and their teachings.  Every
> time they get in a mess they call it a mystery.
> 
> Judy wrote:
> Are you also holding to this incarnational Athanasian concept or is
> it
> your background in biology?
> 
> No, Judy, I did not get this understanding from Athanasia.  I got it
> from
> reading the Bible.  I will grant you that my biology background has
> helped me tremendously to understand how the flesh is the source of
> selfish behavior in ways that probably surpasses the apostle Paul.  
> 
> jt: Not the body by itself David; flesh in the sense of soul or mind,
> will, emotions.
> 
> At the same time, I am amazed that Paul understood these things as he
> did
> without having the understanding of biology that has been unveiled
> within
> our generation. Regardless of my biology background, these things are
> understandable without any of that.  The Bible teaches it.  That is
> all
> we need.  I wonder why you are resistent to the idea.  For someone
> who
> clearly wants to stay clear of Roman Catholicism and Calvinism, you
> buy
> into it hook, line, and sinker on this issue.  Why?  
> 
> jt: I am definitely not buying into anything Augustine or Calvin were
> teaching about all this. I see spiritual death happening to A&E in
> the
> garden but what I am talking about is not the same thing Augustine
> promoted or Calvin after him... and about this idea of Jesus being
> our
> brother.  I see this as a post Resurrection truth - that is,  after
> we
> have received the Promise of the Father and we are one with Him
> because
> of the Spirit.  This is the whole idea of the New Creation in Him. 
> We
> reckon the old man dead - put off the old and put on the new.  All
> this
> talk about everyone's old man (the whole world) being assumed and
> resurrected is  worse than the immaculate conception and just as
> heretical.
> 
> Perhaps it is your desire to make Jesus unique as a person? 
> Recognizing
> that he is flesh does not have to interfere with his uniqueness.  He
> was
> unique, just as Isaac was unique from Ishmael.  Jesus was God
> manifest in
> the flesh, not some alien flesh, not the flesh of pre-fallen man, but
> human flesh descended from Abraham and David. This is what the Bible
> teaches.  
> 
> jt: To me this negates God's holiness which is what separated Him
> from
> humanity.  I know on occasion He spoke with ppl
> such as Job, Abraham, and the prophets but look at all they had to go
> through to approach him when he was Father/Husband
> to Israel, all the washings. It took them three days to prepare. 
> Think
> about Isaiah the first thing out of his mouth in God's presence "I am
> a
> man of unclean lips"  So are we David - because we have a heart
> problem. 
> Jesus didn't, in fact all of His words were Spirit and Life.  He
> spoke no
> death at all.  This can not be said of us.  Not any of us.  So I'm
> sorry
> I just can not
> see Him the same way that you do; because to me there are some huge
> issues.
> 
> If we were to do genetic testing on his flesh, we would find him
> related
> to Mary his mother, and also related to all the ancestors that
> Matthew so
> carefully outlines for us.  Why would you find this difficult to
> accept? 
> Perhaps you should begin, one by one, to mention some of your
> objections.
>  If we can answer your every objection, then maybe you could consider
> afresh what the Bible is teaching on this subject.


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